Deccan Chronicle

Both Albert & Salim are in a bind

- Jawed Naqvi

In the backdrop of Rekhta, an annual Urdu event in Delhi, I was searching for In Custody, Shashi Kapoor’s lyrical epitaph about the demise of a beautiful language. It was to be his last movie. What I picked up also were two completely unrelated films, which I think the late actordirec­tor would have approved. Saeed Mirza’s Albert Pinto Ko Gussa Kyun Ata Hai and M.S. Sathyu’s Garam Hawa showed up in a totally changed political context. Both movies were made by Leftist partisans with plots that showed self-absorbed Christian and Muslim families spurred by their circumstan­ces to veer towards the social mainstream of red banners and revolution­ary slogans.

In Garam Hawa, released in 1973, Salim Mirza is a follower of Gandhiji during the turbulent days of Partition. Let down by his own brother who migrates to Pakistan, Mirza suffers the ignominy of being a Muslim who stayed back in communally riven Agra. He is traumtatis­ed when someone hits him with a brick after his tonga wades into a hostile Hindu neighbourh­ood. Salim Mirza, played by the inimitable Balraj Sahani, is arrested on familiar charges of spying for Pakistan. He had apparently sought a local map detailing his own haveli to settle a family dispute, which went against him. Released from the humiliatin­g lockup, his hopes drained, Salim boards a tonga with his wife and son, played by Farooq Sheikh. On the way to the train station from where they would leave for Pakistan, the tonga encounters a traffic jam. There’s a massive crowd of slogan-chanting men, waving red banners of protest, demanding jobs and colleges. The son is allowed to slip into the crowd, and soon Salim Mirza, muttering “how long can one live alone” hands the house keys to his wife and asks the tonga-driver to take her back to their home. He then wades into the slogan-shouting crowd.

Albert Pinto (1980) is played by Nasee-ruddin Shah. It’s the story of a car mechanic, a Christian youth who is proud of his work, who flaunts his first name-calling relationsh­ip with rich clients who admire his fine knowledge of their cars. Albert’s father is a trade union leader who cuts a sorry figure with his family as they think he is foolish to alienate powerful mill owners. When his father returns home one day with his shirt torn from an assault by the mill owner’s henchmen, Albert Pinto understand­s the meaning of his father’s love of waving the trade union flag.

Salim Mirza and his son Sikander came to the sanctuary of the robust Indian Left to rid themselves of a spurious communal binary. Albert Pinto comes to the Left through a secular, economical­ly rooted compulsion. Both films flagged the promise of a Nehruvian India, where mainstream society was still thought to be striving for a socially-equitable future, where religious identity was discourage­d.

Cut to the Modi era. The Left is confused about how to describe the hateful politics unleashed on unsuspecti­ng Indians. Is he a fascist, or is he a bad ruler lacking in civic sense? The Left has all but disappeare­d from the scene. Earlier this month, dozens of Catholics were arrested by the police in central India while singing Christmas carols. The familiar charge was they were trying to convert people. When a group of priests went to the police station to ask about the detentions, their parked car was torched, by a mob belonging to a right-wing Hindu group. Theodore Mascarenha­s of the Catholic Bishops’ Conference of India, has the facts to vindicate his people’s innocence. He, however, knows the community is on the back foot.

The Left will come to the rescue, Sathyu’s Salim Mirza had hoped. What he finds today is that the supposedly secular Congress Party, led by a greatgrand­son of Nehru, seems embarrasse­d to be seen with Muslim leaders in Gujarat lest the election is lost for an unwitting reason. Salim Mirza is in a soup. But what about his brother who went over to Pakistan? How would he be coping with the upsurge of Deobandi and Barelvi identities? Perhaps it is time for Sathyu and Saeed Mirza to update their scripts — or write an honest, heart-rending epitaph as Shashi Kapoor did.

By arrangemen­t with Dawn

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