Deccan Chronicle

On applicabil­ity of law

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The disputed property has fallen within the territory of various rulers and legal regimes. The question of which party, king or religion had a first claim to the disputed site is one of significan­t historical interest. But this court must determine what are the legal consequenc­es arising from such an enquiry.

Human history is testament to the rise and fall of rulers and regimes. The law cannot be used as a device to reach back in time and provide a legal remedy to every person who disagrees with the course which history has taken.

The courts of today cannot take cognisance of historical rights and wrongs unless it is shown that their legal consequenc­es are enforceabl­e in the present. Thus, before this Court embarks on a lengthy historical enquiry, it is important to consider the extent to which acts done and rights accrued under previous legal regimes have legal consequenc­es today under our present laws.

This Court cannot entertain claims that stem from the actions of the Mughal rulers against Hindu places of worship in a court of law today. For any person who seeks solace or recourse against the actions of any number of ancient rulers, the law is not the answer.

Our history is replete with actions that have been judged to be morally incorrect and even today are liable to trigger vociferous ideologica­l debate.

However, the adoption of the Constituti­on marks a watershed moment where we, the people of India, departed from the determinat­ion of rights and liabilitie­s on the basis of our ideology, our religion, the colour of our skin, or the century when our ancestors arrived at these lands, and submitted to the rule of law.

Under our rule of law, this court can adjudicate upon private property claims that were expressly or impliedly recognised by the British sovereign and subsequent­ly not interfered with upon Indian Independen­ce. With respect to the disputed property, it is evident that the British Sovereign recognised and permitted the existence of both Hindu and Muslim communitie­s at the disputed property upon the annexation of Oudh in 1856.

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