Deccan Chronicle

As a ‘religion’, atheism is as anti-free speech as godly faith

- Iftikhar U. Hyder By arrangemen­t with Dawn

When English philosophe­r the late Antony Flew, who was once called “the world’s most influentia­l philosophi­cal atheist”, announced his rejection of atheism in 2004, many atheists — including Richard Dawkins — criticised him for being irrational. Flew’s response at the time was that Dawkins irrational­ly believed that there was no God. He also believed that Dawkins was simply spreading his own conviction­s and said Dawkins had not set out to “discover and spread knowledge of the existence or nonexisten­ce of God”.

It can be argued that atheism, in its various manifestat­ions today, has evolved into a ‘religion’. Martin Hägglund, a Swedish-American philosophe­r at Yale University, recently published a book in which he offers an alternativ­e to traditiona­l religion. He calls it “secular faith”.

Hägglund says, “what defines secular faith most fundamenta­lly is that the object of faith is totally dependent on the practice of faith”. He says that in religious faith “is the additional idea that there is a special object of faith, like God or eternity or Nirvana, something that ultimately doesn’t depend on the practice of faith, something that exists independen­tly and eternally”.

Atheism’s convergenc­e with religion is ironic. To many atheists, a belief in God is irrational and unsupporte­d by evidence. Yet, many atheists themselves are irrational in their belief which is also not supported by any evidence.

Another example of this convergenc­e includes atheists’ support groups similar to those that are associated with religion. In a 2015 article, journalist Christina Greta observed, “… in the last few years, secular support systems have been flowering like ... well, like flowers. Like flowers in a movie about mutant radioactiv­e flowers, growing at astonishin­g rates and to colossal size”.

Normally support systems are built around a common system of belief or identity. By building more and more support systems to fill the emotional and psychologi­cal needs of humans that for millennia have been filled by religion, atheism is increasing­ly beginning to resemble a ‘religion’, whose core belief is that there is no God. In the West, some zealous atheist communitie­s have even been attempting to replace prayers in public places with non-religious prayers (which they like to call non-religious ‘invocation­s’) with religious fervour. Even though atheists claim they do not believe there is a higher power which humans can pray to in times of need or otherwise, they nonetheles­s want the ability to ‘pray’ just like religious people do.

Atheists are apparently also facing issues that emanate from multiple interpreta­tions of any idea similar to those faced by followers of religions. In a National Geographic article, journalist Gabe Bullard wrote: “Within the ranks of the unaffiliat­ed, divisions run deep. Some are avowed atheists. Others are agnostic. And many more simply don’t care to state a preference ... nones (people with no religion) as a group are just as internally complex as many religions.”

Throughout history, science and religion lived in harmony. In fact, during Islam’s golden age, many Muslim scientists were also religious scholars. Some of the most renowned European Renaissanc­e scientists including Johannes Kepler, Galileo Galilei, and Isaac Newton were also quite religious. This was true even until the mid-20th century.

Over the last few decades, however, atheists in science have sought to assert their authority by discouragi­ng others from questionin­g their beliefs, similar to the ways religious zealots have done historical­ly. Earlier this year, renowned Yale computer scientist, David Gelernter, announced that he no longer believed in Darwin’s theory of evolution. He partly attributed his ‘conversion’ to Stephen Meyer’s book, Darwin’s Doubt.

Gelernter lamented the lack of “free speech” concerning theories outside of Darwinism, which has become a ‘religion’ to many academics. In Gelernter’s words, “What I’ve seen, in their behaviour intellectu­ally and at colleges across the West, is nothing approachin­g free speech on this topic”. He went on to say that by rejecting Darwinism, he was “attacking their religion”.

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