Deccan Chronicle

Colonial era tools don’t belong in a democracy

- Sunanda K. Datta-Ray Reflection­s The writer is a senior journalist, columnist and author

India is not a police state. But a combinatio­n of sophistica­ted technology, systemic abuse, lowlevel brutality and political authoritar­ianism could push it into that decadent darkness unless the danger is recognised, and timely preventive steps are taken. What Justice Rohinton Fali Nariman, recently retired from the Supreme Court, refers to as the “legitimate expectatio­n in the people of India and the litigating public to get a certain quality of justice” must not be disappoint­ed.

Justice delayed is justice denied, especially in district and subordinat­e courts where 33.3 million cases were pending last year. This is also the level at which the police can be most oppressive. Reading Chief Justice N.V. Ramana’s tart comments about “the threat to human rights and bodily integrity [being] the highest in police stations” and “custodial torture and other police atrocities” recalled an occasion many years ago when my car broke down somewhere in the West Bengal countrysid­e forcing me to walk to the nearest village for a mechanic. Seeking to shorten the distance by cutting through the fields, I asked a lad who was herding goats whether a crosscount­ry trudge was safe. “Oh yes”, he replied, “the CRPF have gone!”

I had meant goondas and wild beasts that might be lurking in the fields. The greatest danger for that village boy, however, came from the modern incarnatio­n of British India’s Crown Representa­tive’s Police, the Viceroy’s private army in short, which was hugely expanded after 1949 to become Independen­t India’s super police as the

Central Reserve Police Force. If the CRPF is seen as the enemy, one might as well ask with the Roman poet Juvenal: “Quis custodiet ipsos custodes” (Who will guard the guards themselves)?

India, Pakistan and Bangladesh are heirs to the same colonial legacy. Chief Justice Ramana’s strictures on police methods and condemnati­on of Section 124A of the Indian Penal Code on sedition apply to all three nations, not just India, where the tragedy of the late Father Stan Swamy heaped shame and disgrace on the authoritie­s. When Sheikh Hasina Wajed’s Awami League government in Bangladesh jailed a prominent Opposition politician, anguished messages from his sons about their 62-year-old father being tortured prompted me to mention the matter to a senior Bangladesh­i diplomat. He replied matter-of-factly that anyone who was arrested in the subcontine­nt should expect blows and punches.

The continued use of colonial methods exposes the fragility of any government that prides itself on its democratic credential­s. As a British minister, Claire Ward, candidly admitted in 2009 while abolishing a nineteenth century provision to curtail dissent in Britain’s colonies: “The existence of these obsolete offences in this country had been used by other countries as justificat­ion for the retention of similar laws which have been actively used to suppress political dissent and restrict press freedom.”

Undoubtedl­y, law enforcemen­t and justice dispensati­on are far more complex jobs in India than in tranquil Western democracie­s. As the Chief Justice pleads: “It is not easy to prepare for more than 100 cases every week, listen to novel arguments, do independen­t research, and author judgments, while also dealing with the various administra­tive duties of a judge, particular­ly of a senior judge…”

Some legal adjustment­s have been made. The 1959 Nanavati case led to the abolition of juries, whose ability to dispense impartial justice is hampered by traditiona­l societal values. Nor is the legal maxim Falsus in uno, falsus in omnibus, meaning that a witness who tells lies about one matter is likely to tell lies about all matters, regarded as tenable because truth and falsehood are so closely entwined here. In his admirable little book, Strangers in India, Penderel Moon of the Indian Civil Service had argued that British law is so alien to most Indians that the innocent are often punished while the guilty go scot-free.

Chief Justice Ramana’s condemnati­on of police brutality recalls the public scepticism in 1972 when the authoritie­s claimed that the 53-yearold Marxist-Leninist leader and theoretici­an, Charu Majumdar, had succumbed to a massive heart attack in his prison lockup 12 days after being arrested. Even more pertinent is the case of a former assistant commission­er of the Kolkata police who was sentenced to one year of imprisonme­nt for torturing a woman (her lower body had been paralysed as a result) for 28 days to extract informatio­n about her brother, a Naxalite fugitive. After lodging her complaint against five policemen three years after the incident, the victim had to wait another 19 years for to obtain justice.

Asked whether it was true that a warrant was not needed to effect an arrest, as a police station head had claimed, Kolkata’s onetime legendary police commission­er Ranjit Gupta had explained that under the law, the police could arrest someone without a warrant only if the person was likely to flee. “This being India,” he added, “the exception becomes the rule.”

That well suited the authoritie­s of the British Raj when the government’s purpose was to secure raw materials, manpower and markets with the minimum of trouble. The undoubted benefits of British rule were accidents of colonialis­m and the outcome of the individual conscience of thousands of well-meaning Britons rather than any imperial design. Sophistica­ted snooping devices, restrictio­ns on using the social media, the appointmen­t of only like-minded judges, and what Chief Justice Ramana calls “soft torture” are entirely unnecessar­y for a country that takes pride in its ancient civilisati­on and whose current government boasts of its nationalis­tic achievemen­ts.

When Tarzie Vittachi, the Sri Lankan journalist, had asked Jawaharlal Nehru, the creator of modern India, three years before he died to identify his greatest failure, Nehru had replied after a long reflection: “I failed to change this administra­tion. It is still a colonial administra­tion.” Vittachi felt that for Nehru, the new Indian Administra­tive Service was far too much like the old Indian Civil Service.

Prime Minister Narendra Modi must know that no self-respecting government can rely on the tools of an alien conqueror and still claim to rule by popular consent.

The undoubted benefits of British rule were accidents of colonialis­m and the outcome of the individual conscience of thousands of wellmeanin­g Britons rather than any imperial design.

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