Down to Earth

`Trees are like elephants'

- @adityamisr­a09

These are fascinatin­g facts—almost too bizarre to be true—because most of us have grown up believing that while trees do have life, they are not social and do not communicat­e. These concepts are incorporea­l when it comes to the plant kingdom. Communicat­ion, for instance, cannot happen unless there is an idea, a brain to process that idea and a language to convey it. It also requires the judgement to decide that the idea needs to be conveyed. The physiology of a tree, as we know it, excludes these concepts, as we know them. It blurs the distinctio­n between the two biggest categories of life on earth—the animal kingdom and the plant kingdom—because brain and communicat­ion are exclusivel­y the domain of the animal kingdom.

Trees, the author says, are social beings and, depending on their neighbours and surroundin­gs, they can be happy or sad and lonely. Isolated trees are “deaf and dumb”, having lost their ability to communicat­e, and have a shorter lifespan. Trees in planted forests are loners and behave like “street kids” because their roots are irreparabl­y damaged and incapable of networking. Some trees are even bullies, extracting more than their share of resources. But trees surrounded by their “tree parents”, live longer and are happier. Parent trees take care of their young ones. Even unrelated trees offer help, nursing their injured neighbours with nutrients. The author cites the example of a tree stump in Germany that has been kept alive by its neighbours for almost half-a-millennium.

So are trees intelligen­t beings? They do have brain-like structures at the root tips, says the author, which helps them decide what to do when they meet a rock or a toxic substance in their path. But the majority of plant researcher­s are sceptical about plants being a “repository of intelligen­ce”.

“Among other things, they [plant researcher­s] get worked up about carrying over findings in similar situations with animals and, at the end of the day, about how this threatens to blur the boundary between plants and animals,” says the author. But blurring this boundary, he says, could be beneficial because it might make humans pay more attention to trees.

But why do trees socialise? Just like human communitie­s, it is more advantageo­us

PETER WOHLLEBEN,

a former forester in Germany, has authored several books on forests. Excerpts from an interview

How much of the tree language is yet to be deciphered?

I think most of the tree language is unknown. It is like learning a language just by stepping on the feet of people around you and hearing what they call you then. We discovered what they communicat­e when they face insect attacks or droughts—that means we just know what they "talk" about when they are in danger. But we don't know what do they communicat­e if they feel comfortabl­e or happy.

What are the difference­s, if any, that you see in the attitude towards trees in different countries/continents? That was the biggest surprise for me and perhaps one of the explanatio­ns why a German book on trees is read all over the world. There are really no difference­s. Forests and trees belong to humankind since it exists; the only difference­s are the myths and tales about forests.

There is now a growing body of academic work that seeks to move beyond the human-centric view of nature. You also tend to follow the same idea and present stories from

for trees to work together. A lonely tree cannot create or maintain a consistent local climate. But together, trees can create a protected environmen­t that shelters them from the wind and weather. “If every tree were looking out only for itself, then quite a few of them would never reach old age,” says Wohlleben. In fact, the affection with which he talks about trees and forest is quite remarkable. “When you know that trees experience

the perspectiv­e of trees. Was that a conscious choice?

I undertook guided tours in my forest for 25 years. The participan­ts were my teachers. I instantly knew when my storytelli­ng was boring. So I developed my stories around trees in the way that facts could be easily understood and that the participan­ts developed a sympathy for trees. Afterwards, very often they would ask where to read more about trees—and that's how my books were born. They are written guided tours.

Environmen­t protection is always posed in terms of how crucial it is to save trees to ensure human survival. Does this perspectiv­e need a rethink? Yes, I think it is time for a new look on nature. Many of us are tired of the constant talk on how badly we treat our environmen­t. I think there are two important things: one is that we should recognise that nature protection means first we protect ourselves. The other aspect is that we should enjoy nature more. What we love, we will protect. And that is my main aim: to show that trees are something like elephants. They live in family bands, they have emotions, they have memories, and they care for each other. The main difference is that they are so slow that they are regarded just a little more than stones. So I would like the readers to have more fun with trees and to discover hidden secrets of WKHVH kVORZO\y EHLQJV 3URWHFWLRQ ZLOO follow automatica­lly.

pain and have memories and that tree parents live together with their children, then you can no longer just chop them down and disrupt their lives with large machines.”

So be careful before you thoughtles­sly pluck a leaf or step on a shrub next time. The act won’t go unobserved. And the witnesses can communicat­e. Who knows, they might even know how to cast a spell.

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