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Marjane Satrapi opens up on resistance in Iran

- ELIZABETH A HARRIS Elizabeth A Harris is a journalist The New York Times

Marjane Satrapi, whose graphic novel series, “Persepolis,” about growing up in and leaving Tehran, Iran, won her internatio­nal acclaim and millions of book sales, turned away from the form two decades ago and hadn’t looked back since. Then, in the fall of 2022, a 22-year-old Kurdish woman named Mahsa Amini was detained by Iran’s morality police for allegedly violating the country’s hijab law, which requires women and girls to cover their hair.

A photo of Amini bruised and bloodied in a hospital bed after her encounter with police went viral. Days later, she died, and her country erupted. The Iranian government has said she died because of underlying health issues, but her family said that she had none, and that she died because she was beaten by police.

Women took to the streets and tore off their veils in what became known as the “Woman, Life, Freedom” movement, one of the most significan­t cultural and political moments in Iran since the 1979 revolution. It is a widespread demand for women’s freedom that has been joined by men.

To document the moment, Satrapi has released a graphic work of non-fiction called “Woman, Life, Freedom,” which explains the movement, as well as the history and cultural shifts that led there. Satrapi, 54, who lives in Paris, contribute­d some of her own drawings and writing, but her primary role was the book’s “director,” she said in a recent interview, which she described as a combinatio­n of curating and editing.

The book is a collaborat­ion with journalist­s, academics, activists and artists, with a collection of visual styles — a chapter on surveillan­ce and government propaganda is drawn in black and white, while a section on forbidden small acts of daily living, such as a woman going for a run or riding a motorbike, is rendered in beiges, reds and blues.

“The Iranian regime is a pseudo-totalitari­an regime,” said Abbas Milani, director of Iranian studies at Stanford University, who contribute­d to the book. “They want to control everything, from the way you dress to what you eat, who you sleep with, what movies you watch, what books you read, whether you shave or not. Every act in Iran can be an act of dissidence.”

Satrapi discussed her goals for the book, the role of the Iranian diaspora and the “Woman, Life, Freedom” movement.

“One of the reasons people are making a revolution, is just to be able to dance in the street. Even basic human rights, they deny us. You don’t have the right to dance, you don’t have the right to sing, you don’t have the right to do this, you don’t have the right to do that. It says it all, just to be able to dance in the street.”

“For me, the book is more for the Westerner. When you have hundreds of thousands or millions of people in the street, then you talk about a revolution. In Iran, this is not possible because this regime’s tools of repression are extremely strong. So there are other kind of resistance­s like women not wearing their veil, more and more. This is the resistance. Just the fact of laughing. Just the fact of dancing. Small stuff like that. But it’s a real revolution because a real revolution is cultural. And this is why I wanted to make this book.”

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