FrontLine

Reluctant to act

- BY ILANGOVAN RAJASEKARA­N

Despite strong voices in support of an exclusive law to punish honour killings, the Prevention of Crimes in the Name of Honour and Tradition

Bill remains a non-starter.

THE TERM “HONOUR KILLING” DOES NOT EXIST in Indian penal law. Crimes of this nature are dealt with as homicide or manslaught­er. Hence, legal experts are at a loss to explain what constitute­s an “honour killing”.

A bouquet of laws protects women and the disadvanta­ged sections against myriad forms of violence, including those involving caste and community. If the victim of a criminal act is a Dalit, provisions of the Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Amendment (S.C./S.T.) Act, 2015, are invoked. If they happen to be women or girls, laws such as the Women Harassment Act and the Dowry Harassment Act are applied. India is a signatory to the United Nations Convention on the Eliminatio­n of All Forms of Discrimina­tion Against Women. But honour killing has taken centre stage in debates and discussion­s only since 2002 when the U.N. adopted a resolution on “Working Towards the Eliminatio­n of Crimes Against Women committed in the name of honour”. Human Rights Watch describes honour killing as an act of violence against a female family member who is perceived to have brought dishonour on the family and the social group. The majority of the victims of such killings are Dalits and women.

In countries where honour killing by community- or caste-based extrajudic­ial groups or individual­s has been reported, deliberati­ons are under way to introduce a special piece of legislatio­n. In many countries, including India, although the police and the judiciary have started to differenti­ate between “honour killing” and homicide and filicide, for the victims it is a case of justice delayed or justice denied. However, the proactive stand of the Supreme Court against the heinous crime and its out-ofthe-box interpreta­tion of such a crime bring hope. Judgments in honour killing cases have prompted even the lower judiciary to treat these crimes as serious and guard against shoddy and biased investigat­ions. The state and other stakeholde­rs have been forced to take a relook at the crime. On many occasions, the higher judiciary has ruled that there was nothing honourable in these killings.

In December 2009, the National Commission for Women passed an order authorisin­g the non-government­al organisati­on (NGO) Shakti Vahini to do a research study on honour killings among a few social groups in Haryana and western Uttar Pradesh. The NGO found rampant honour killings in these States and submitted a writ petition to the Supreme Court in 2010 seeking directions to the Central and State government­s to take preventive steps against honour crimes.

A three-judge bench of the Supreme Court, in its verdict in the Shakti Vahini case in March 2018, said: “[T]herefore, we would recommend to the legislatur­e to bring law appositely covering the field of honour killing.”

Since then the demand for a separate law has gained traction among stakeholde­rs, including women’s rights activists and academics who say that the state must treat the crime as unique and a socially-linked one as in the case of the S.C./S.T. Act and other women-centric laws passed/amended recently.

A counter affidavit filed on behalf of the Union of India and the Ministries of Home Affairs and Women and Child Developmen­t argued that “honour killings are treated as murder as defined under Section 300 of the Indian Penal Code (IPC) and punishable under Section 302 of the IPC. As police and public order are State subjects under the Constituti­on, it is primarily the responsibi­lity of the States to deal with honour killings.”

In July 2009, Home Minister P. Chidambara­m announced in the Rajya Sabha that the “perpetrato­rs of such heinous crimes” would be dealt with severely. In 2010, the United Progressiv­e Alliance government tabled the Prevention of Crimes in the Name of Honour and Tradition and Prohibitio­n of Interferen­ce with Freedom of Matrimonia­l Alliance, in Parliament to provide deterrent punishment against honour killings. While presenting the Bill, Chidambara­m asserted that violent crimes were committed in the name of honour, and averred that whoever “is the cause for such crimes, an individual or collective, must be punished”.

The draft Bill, proposed by the Law Commission in its 242nd report in August 2012, sought to effect additions, deletions and amendments to various sections of the Evidence Act, the IPC and related laws such as the Hindu Marriage Act and the Special Marriages Act, 1954. It envisaged the inclusion of a specific clause in Section 300 of the IPC and amendments to the Evidence Act so that the burden of proving innocence was transferre­d to the accused and the instigator­s.

A call for some vital amendments to the Special Mar

riages Act was made. Under this Act, inter-caste or interfaith couples who wished to register their marriage had to give notice to the Registrar of Marriages 30 days in advance. Couples who apprehende­d danger to their lives found this provision to be intimidati­ng. They had to remain undergroun­d or be on the run until their marriage was legally solemnised. The Bill proposed to minimise the notice period to reduce the risk that such couples face. It also stipulated exclusive police cells in each district to give protection to inter-caste couples.

Writer and Member of Parliament representi­ng Villupuram in Tamil Nadu D. Ravikumar told Frontline that a new law should be enacted against honour killing. “The issue was raised in Parliament urging the government to take necessary measures to enact a law on honour crime. It is a shame on the country,” he said. There are specific laws against other social evils such as sati, dowry and crimes against the disadvanta­ged. “Similarly a specific law on honour killing should be enacted. The Central government should not dither on the issue further,” he said. Adi Thamizhar Katchi leader K. Jaggaiyan also sought a special law to prevent honour killings. He pointed out that under the existing penal provisions, if both the husband and the wife happened to be Dalits and were murdered, no compensati­on would be paid to the families of victims. In inter-caste marriages, one of the members should be a Dalit to get compensati­on under the provisions of the S.C./S.T. Act.

Jaggaiyan is not wrong. In the case of the newly-wed couple who were murdered in Thoothukud­i in July 2019, the victims were both Dalits (the girl’s family was against the relationsh­ip as the boy belonged to a different S.C. sub-group), and the police registered a case under Sections 302, 449, 450, and 458 of the IPC. Here, the provisions of the S.C./S.T. Act were not invoked. Besides, compensati­on is not paid if the couple in an inter-caste marriage both happen to be non-dalits. Similarly, if the murdered victim happens to be a non-dalit, his or her surviving partner, even if he or she is a Dalit, is ineligible for compensati­on.

Investigat­ing agencies have on several occasions colluded with parents and others who are against love marriage. The police, on the insistence of the parents and relatives of the girl, are even alleged to have fudged records to claim that the girls were minors, without proper documentar­y evidence. “Hence, youths who love or marry girls against the wishes of their elders are booked for abduction/kidnap and even rape,” said Jaggaiyan. Legal experts, however, said that penal provisions in the IPC and other laws, besides Articles 14, 15, 19, 21 and 39 of the Constituti­on, provided more than adequate legal protection to inter-caste couples if they were implemente­d in letter and spirit. Sections of the IPC, including 299 to 304, 300, 302, 307, 308, 107, 120 (A)(B), 34 and 35, deal with homicide and manslaught­er extensivel­y.

“But compensati­on and rehabilita­tion elements for the victims need to be worked out. If the victims happen to be Dalits, compensati­on will be awarded as per the provisions of the S.C./S.T. Act,” a woman lawyer at the Madras High Court said.

A NON-STARTER

In spite of the fact that there is no specific law on honour killings, the judiciary does not find itself handicappe­d to punish the perpetrato­rs of such crimes provided the investigat­ion remains impartial and as per the law. In fact, the Madras High Court had once observed that any murder that took place because of a marriage without the consent of parents should be “classified as honour killing”. However, despite strong voices in support of an exclusive law, the Bill remains a non-starter.

The draft Bill prepared by the Law Commission explains that the idea behind the special Act was to fix a threshold bar against congregati­ons such as khap panchayats (community groups representi­ng a clan or a group of related clans). “The panchayat, or caste leaders,

 ??  ?? AUGUST 3, 2009: Members of a khap panchayat at Dharana village in Jhajjar district, Haryana, staging a protest against a family which they claim violated “gotra” norms and should be expelled from the village.
AUGUST 3, 2009: Members of a khap panchayat at Dharana village in Jhajjar district, Haryana, staging a protest against a family which they claim violated “gotra” norms and should be expelled from the village.

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