FrontLine

Queer connection­s

- BY SRINIVASAR­AGHAVAN

Apps may have revolution­ised the gay dating scene, but extortion, blackmail, and the difficulty in finding real companions­hip

continues to haunt the community.

KSHAMA BINDU at the solo wedding ceremony she held at her home in Vadodara on June 8. Sologamy, or autogamy, which is what Kshama has chosen, is another form of companions­hip that goes beyond marriage but is routinely missed by media storytelle­rs due to heteronorm­ative bias and the fear of cultural backlash.

IT HAS BEEN FOUR YEARS SINCE THE SUPREME Court decriminal­ised gay sex. As awareness about the LGBTQIA+ community steadily increases among the Indian public, it becomes important to look at how the queer community manages to find love and negotiate relationsh­ips. In a society that still considers same-sex relationsh­ips taboo, how are gay and bisexual Indians finding partners? Are long-term relationsh­ips hard to come by? How is the media playing a role in the portrayal of gay relationsh­ips?

In a world dominated by smartphone­s and the Internet, the old-fashioned way of looking for love is increasing­ly of little relevance. Apps have taken over every aspect of people’s lives, whether it is employment, shopping, or dating, and it is no different for gay and bisexual men seeking companions­hip. The vast majority of them uses three apps—grindr, Tinder, and Bumble. While Grindr is specifically catered to gay men, Tinder and Bumble serve the needs of those outside the LGBTQIA+ community as well.

Vikram, 25, a software engineer from Bangalore who identifies as bisexual, says that he uses dating apps for several purposes—to seek friendship, to go on romantic dates, for casual hookups, or sometimes even for something as simple as finding someone to go bowling with. “I don’t focus on anything specific when I use dating apps. I have always looked for people to have a good time with. Since I live in Bangalore, I have also met queer people organicall­y in events like marathons and quizzes. I feel that there are now quite a few physical spaces for queer people to meet each other safely, at least in major urban centres.”

Anand, who is in his mid-30s, identifies as gay. He has lived in three different cities and has used dating apps to find partners for hookups or to seek long-term relationsh­ips. For Anand, the main problem with dating apps has been that of safety. He says the apps promote abuse and they lack sufficient security features to weed out impostors. He narrated a horrifying experience to this writer of financial extortion and blackmail, when he once used a dating app to meet another man for a hookup. “I was physically and verbally abused by the man I was chatting with. He snatched my phone and

threatened to out me to all my friends and relatives. I had to cough up a huge sum of money to get out of the ordeal. I did not go to the police because I did not want my sexuality revealed.”

Anand’s journey with dating apps has been fraught with bad experience­s and disappoint­ments. “I have been shamed for so many things, starting from my body, my English accent, my dark complexion. It has been hard to find meaningful long-term relationsh­ips. A majority of the people online are just seeking one-night stands, and although I am fine with that, it sometimes becomes difficult to come to terms with the reality that I am possibly never going to find a long-term companion through these apps.”

The queer community, unfortunat­ely, has a love-hate relationsh­ip with dating apps. As Anand points out, being out as gay is a privilege that is available only to a select few, so hanging out at physical spaces such as gay cafes or bars or using other, possibly safer, avenues to seek partners is out of the question for someone who is forced to be discreet about their sexuality.

Many in the queer community say that the people they do match with on these dating apps are quite direct when it comes to what they are looking for. Sometimes, the bluntness with which they state their purpose can be a dehumanisi­ng experience. Amarnath, a young dental surgeon from Chennai, says, “I do understand that some of them may not essentiall­y be looking for long-term relationsh­ips but sometimes even having a conversati­on can be hard. It is quite evident that people have gone through a lot having used these apps—some have been ghosted, some have had traumatic experience­s and toxic relationsh­ips in the past; and then there are those who seem to be quite anxious to find a partner, so much so that the other person finds it too off-putting and desperate. The result is that people can be really insensitiv­e at times. It helps to set one’s expectatio­ns right when using dating apps.”

HETERONORM­ATIVE CONSTRUCTS

A general sense of pessimism prevails in the queer community about being able to find committed, monogamous relationsh­ips. And, contrary to prevailing notions, many from the gay community still hold long-term, monogamous relationsh­ips as the golden standard. This largely stems from the fact that other types of relationsh­ips are rarely heard of in a traditiona­l society like India that gives paramount importance to heteronorm­ative

constructs such as marriage and childbirth. Finding a “good husband or wife” for their children and “settling them down” in life is the top priority in the long checklist of Indian parents. It is a preoccupat­ion that is faithfully reproduced in popular cinema and culture. Any alternativ­e way of approachin­g life is entirely absent.

It is thus unsurprisi­ng but still distressin­g to see how many gay and bisexual men opt for heterosexu­al marriage simply because of parental pressure and societal respectabi­lity. For many, the option to come out as queer is simply unavailabl­e because of socioecono­mic factors that do not allow them to leave home, and a very real fear for their lives due to the risk of violence and abuse from family and society. In fact, the scepticism among gay men about finding a long-term partner also arises from having observed numerous instances where men in same-sex relationsh­ips are forced to abandon their partners to marry women and lead fake heterosexu­al lives.

Vikram, however, approaches this problem from a different angle. He says that monogamy is highly overrated and questions the rationale behind a major section of the queer community wanting to live a life that has supposedly worked out well for heterosexu­al people. “In my opinion,” he says, “aping the heterosexu­al way of life in queer relationsh­ips is not going to help. I am not finding fault with that way of life. I am just saying it is not for everyone. These days young people are exploring many types of romantic partnershi­ps, from friends with benefits to open relationsh­ips to consensual polyamory. Some choose not to find a stable partner and live by themselves. These are as valid as monogamous relationsh­ips and it is up to us to prove to mainstream society that there are other ways of leading life.”

Says Amarnath, “Those in heterosexu­al relationsh­ips want us to believe that they are sustainabl­e but reality is different these days. The inability to find long-term monogamous relationsh­ips is certainly not limited to LGBT people.” Do these issues make them feel life would have been easier if they were heterosexu­al? Both Amarnath and Vikram deny it. “Every person faces struggles and difficulti­es. I don’t want to say all the problems that I face today are on account of me being queer. However, I do feel sad sometimes that I am not able to be myself with everyone. My identity is assumed as heterosexu­al by society and that is something I am concerned with. These days, I try not to hide my sexuality,” says Vikram.

OBSESSED WITH ROMANCE

Interestin­gly, a string of movies and OTT shows are now portraying characters in same-sex relationsh­ips. Culturally, there is an obsession in the entertainm­ent industry to focus on romance, but while sensitive romantic portrayals are welcomed by the community, it is curious to note that almost all cinematic / OTT representa­tions are centred around finding “the one”. While many gay people believe that depicting same-sex romance should be no different from depicting heterosexu­al love so that society becomes more inclusive, there are many who also believe that other forms of companions­hip among queer people, including the much-talked about sologamy, recently in the news, are routinely missed by media storytelle­rs due to heteronorm­ative bias and a fear of cultural backlash. Ideally, the queer community hopes to be a guiding light for those who do not have “the perfect life” as per culturally celebrated norms. While the community would like to find love more easily, it does not want to be boxed into heteronorm­ative frames. m Srinivasar­aghavan is a finance profession­al with a penchant for writing on social issues. He plays the veena in his spare time and loves to read up on art history and politics.

Contrary to prevailing notions, many from the gay community hold long-term, monogamous relationsh­ips as the golden standard.

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