1964 Karnad’s satire on Nehruvian era
IN 1964, Girish Karnad, then a young playwright, wrote Tuglaq in Kannada as a challenge to show the theatre world that there was more to stagecraft than costume drama. Karnad apparently sent the play to Ebrahim Alkazi, who was then the Director of the National School of Drama. Alkazi’s interest in the powerful script led to the play being translated into Urdu and its first staging as a student production at NSD.
Alkazi’s decision to set the play against the magnificent backdrop of the ruins of New Delhi’s Purana Quila in 1972 was a defining moment for not just Tuglaq but Indian theatre as a whole. Yet, it was
Tuglaq’s content that set it apart. It was essentially a satire on the Nehruvian era and the politics of the
1960s told through the story of Mohammad-bin-tuglaq, the 14th century Sultan whose dystopian reign is documented as a spectacular failure in India’s history. Karnad captures Tuglaq’s life, his insecurities, his cruel and violent nature, and the deranged thoughts that drove him to make decisions that failed miserably. The playwright juxtaposes Tuglaq’s idealism with reality to prove his spiralling madness. The subtext was clear—tuglaq was an allegory for a statesman who was losing his grip in post-independent India.
“It was written and staged at a time when the magic of Nehru was waning. There was a clear historical parallel. It was an important play because of Karnad’s ability to use a historical story and contextualise it. This format had never been seen,” says Feisal Alkazi, theatre director and Ebrahim Alkazi’s son.
Documentation from the Alkazi Foundation for the Arts on the play says: “Tuglaq has unfolded as a timeless play, where an episode from history has drawn significant insights into contemporary realities. The playwright depicted the polarities of the protagonist’s characteristics and completed a full circle of the narrative, from the monarch’s rise to power to his downfall.”