The amendments in the MTP Act bill are flawed
A woman’s right to reproductive freedom remains subordinated to the medical and legal regime
Significantly, the amendments also propose increasing the upper gestation limit for abortion from 20 to 24 weeks. This comes against the backdrop of scores of women approaching the Supreme Court and high courts to secure permission for abortion post 20 weeks, upon discovery of a congenital foetal abnormality or late detection of pregnancy caused by sexual assault. With advances in medical technology, certain foetal abnormalities are discerned only after the 20-week gestation period and further abortion can be safely conducted up to 24 weeks, by medical doctors, making a strong case for enhancement of the upper gestational limit for abortion.
While the MTP Amendment Bill has not been placed in the public domain, reports suggest that the increase in upper gestational limit to 24 weeks for abortion is envisaged only for, “vulnerable women including survivors of rape, victims of incest and other vulnerable women (like differently-abled women, minors) etc”, and the same would not apply in cases of “substantial foetal abnormalities” diagnosed by the Medical Board. Thus the amendment bill sets no upper limit for abortion triggered by the discovery of substantial foetal abnormalities.
This classification is disturbing, as it rests on prejudice rather than science. Lurking under this classification are twin assumptions, both regressive. It reinforces the view
that certain foetuses (of disabled women, of rape victims, or with congenital abnormalities) are per se unwanted, undesirable and hence ought to be dispensed with and concomitantly that women do not have a sovereign right over their bodies to secure an abortion, unless they are bearing socially undesirable foetuses. Such a law not only fails to actualise autonomy and reproductive justice for women, rather the facade of rights further entrenches patriarchal and regressive notions of progeny that preserve caste-community purity, and promotes eugenics and ableism.
Interestingly, the jurisprudence on reproductive choice articulated by the Supreme Court a decade ago, in 2009, in Suchita Srivastava v Chandigarh Admin, has a more progressive impulse. In this case in which a woman suffering from “mental retardation” had conceived as a result of rape in a State-run institution, the court upheld her right to decide to reproduce and raise a child, stating, “There is no doubt that a woman’s right to make reproductive choices is also a dimension of ‘personal liberty’ as understood under Article 21 of the Constitution of India. It is important to recognise that reproductive choices can be exercised to procreate as well as abstain from procreating. The crucial consideration is that a woman’s right to privacy, dignity and bodily integrity should be respected”. The special measures required to enable “vulnerable women”, to exercise their reproductive rights would involve the state assuming responsibility to defray medical expenses, provide specialised medical treatment and care, compensation, trained assistive child care etc. Regretfully, the law and policy are silent on this.
The 2020 amendments in fact echo the central government’s stance before the Supreme Court, in September 2019, where in a public interest litigation seeking decriminalisation of abortion, it submitted that “a pregnant