Hindustan Times (Chandigarh)

Ideas that have legs

Rajmohan Gandhi delves into aspects of Indian history that are of contempora­ry relevance

- Samrat Choudhury India After 1947

We are the country with the longest Constituti­on in the world. We have, in the Mahabharat­a, the longest epic in the world. Even our police chargeshee­ts are often minor epics, running into thousands of pages. The tendency to go to great lengths is not restricted to the written word. It is rare for a speaker with a mic in hand, even if it is only in the building society’s Residents’ Welfare Associatio­n meeting, to let go of it until it is more or less wrestled out of his, or, more rarely, her hands.

Therefore, when I heard the title India After 1947: Reflection­s and Recollecti­ons, I expected a volume at least as thick as a brick. Instead, I was surprised to find a slim book little more than a hundred pages long.

It is a quick and often delightful read. The author, political scientist and historian Rajmohan Gandhi, writes with felicity and grace to bring together, as the title suggests, some recollecti­ons from his long life of more than 87 years, and reflection­s on current trends such as Hindu nationalis­m.

As the grandson of Mahatma Gandhi on the paternal side and Chakravart­i Rajagaopal­achari on the maternal, the author knew, with close familiarit­y, many of the stalwarts whose names dominate India’s modern history. He was also witness to the relationsh­ip of those stalwarts with a figure that has dominated Indian politics for more than three decades: the deity Ram.

Rajmohan Gandhi recollects, in the opening chapter of the book, joining his grandfathe­r’s prayer meetings with his siblings and parents in Valmiki Colony, off today’s Mandir Marg in Delhi, and later at Birla House in Lutyens’ Delhi. He came to know well the Sanskrit verses recited at those

prayer meetings.

When sent to represent his school at a recitation competitio­n at the local Ramakrishn­a Mission, he duly won an award which he received from Sarat Chandra Bose, Netaji Subhas Chandra Bose’s elder brother.

“Pleading all his life and incessantl­y to Ram… trusting in his Ram, Gandhi, my grandfathe­r, did not once refer either to Ram Janmabhoom­i or to the mosque that stood there,” writes Rajmohan Gandhi. Nor, he adds, did his maternal grandfathe­r, Rajaji; or Sardar Vallabhbha­i Patel, whom he met in his home in what was then, and for six decades after his death, Aurangzeb Road.

Rajmohan Gandhi’s previous books include a magisteria­l biography of Sardar Vallabhbha­i Patel. Ever the historian, his reflection­s and recollecti­ons in this protomemoi­r, whose five chapters are really more in the nature of insightful essays, delve with focused brevity on aspects of Indian history that are of contempora­ry relevance. Among these is Partition and the slogan of Akhand Bharat. Given the country’s history, “the unity that grew across virtually all of India in the 1900s, 1910s, 1920s, and 1930s seems a miracle,” writes Gandhi. The history he refers to in this context is of events such as the Great Revolt of 1857, which failed “because the major Indian princes, including those of Baroda, Gwalior, Hyderabad, Mysore, and Kashmir, refused to lend even indirect support to the Revolt’s leaders”.

The miraculous unity crumbled with Partition. Gandhi traces some of the political and constituti­onal developmen­ts that led us there. He mentions the December 1930 wish expressed by Muhammad Iqbal for a consolidat­ed Muslim state in northweste­rn India, and the series of articles by Lala Lajpat Rai in The Tribune in 1924 that had proposed a division of Punjab and Bengal into Hindu- and Muslims-majority portions. He also recounts British efforts at a negotiated settlement, such as the Cripps Mission of 1942, which promised India independen­ce after World War 2, but also made that offer available to the princely states and individual provinces.

Mahatma Gandhi, and later the Congress Working Committee, rejected the offer, and passed a resolution stating it could not “think in terms of compelling the people of any territoria­l unit to remain in an Indian union against their declared and establishe­d will”. This essentiall­y paved the way for Partition.

While the author notes subsequent lastditch efforts to prevent Partition, especially by Gandhi, the collapse of the Cabinet Mission Plan of 1946 – to which both the Muslim League and the Congress had initially agreed – is however omitted. The two personalit­ies usually considered central to the collapse of that Plan are Gandhi and Jawaharlal Nehru.

While there may be such quibbles about the slant of the history in this account, no such doubts cloud the book as memoir. Several of the vignettes would be of particular interest to journalist­s. The author’s father Devdas Gandhi was editor of the Hindustan Times, and Rajmohan Gandhi recalls growing up in an apartment in the floor below which teleprinte­rs clickety-clacked and sub-editors spiked uninterest­ing stories.

Devdas Gandhi, he writes, was offered the position of India’s ambassador to Moscow in 1949, when he was editor of

HT, by Nehru and Patel. He declined. Rajmohan Gandhi himself has had a stint as resident editor of a newspaper,

The Indian Express, or what is now The New Indian Express,

in Chennai.

He continues to care about journalist­s and journalism; this book is dedicated to “the unnamed Indian reporter or photograph­er, diligent and brave, female or male”.

When he received his prize from Sarat Chandra Bose as a child, Gandhi writes, Bose mentioned a book called Ideas Have Legs,a

phrase that intrigued him. The ideas of liberty, equality and fraternity, which emerged as the motto of the French Revolution, recur throughout this slim volume. In a world of informatio­n overload, the lucidity and distilled knowledge with which it brings these ideas to bear on contempora­ry India makes this a book well worth reading.

Rajmohan Gandhi 136pp, ~399, Aleph

Samrat Choudhury is an author and journalist. His most recent book is The Braided River: A

Journey Along the Brahmaputr­a

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