Hindustan Times (Delhi)

In Raj, an exodus exposes conflict between folk singers and jajmans

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LONG BREWING 20 families flee Dantal village as equations change between communitie­s

if the hosts are happy with their performanc­e,” said Baksh Khan, a social activist working with the displaced families at a government-run home in Jaisalmer.

“If the performanc­e does not satisfy the host, they are not paid and treated rudely,” he told HT.

Experts say that behaviour of a patron with the community depends on individual­s, but agree equations are changing.

The community is encouragin­g its younger generation to study, and the youngsters are no longer interested in taking up traditiona­l folk music as a profession, said Kuldeep Kothari of Jodhpur-based Rupayan Sansthan, an institute that promotes Rajasthani art and culture.

“The barter system under which the jajmans (patrons) used to give grain, cattle and other goods to the Manganiyar­s has worked in the past, but now the aspiration­s of the youth have changed,” he said. “They need money to buy gadgets like mobiles and other such things.”

While a few community members, including Gazi Khan and Mame Khan, have become famous, other performers who have not been able to find a platform have no regular income.

The younger generation is not too interested in taking up ancestral occupation, said Shaukat, son of a folk singer, who studies in high school in Dantal. He is among those who left the village.

“I have seen my father perform for hours and earn a pittance. I would rather focus on my studies and get a job,” he said.

Dantal village, where folk singer Amad Khan was allegedly beaten to death by a faith healer (bhopa) and his two brothers on September 27, is dominated by Rajputs. The healer, Ramesh Suthar, had asked Khan to sing a specific Raga so the spirit of the goddess could enter his body and make him solve local problems.

Khan’s and other families are too scared to return despite assurances from the administra­tion. “I will commit suicide rather than return to the village,” Khan’s widow, Kemku, told HT. “We are not safe there,” she said.

 ?? HT ?? Manganiyar­s have lived for centuries in western Rajasthan.
HT Manganiyar­s have lived for centuries in western Rajasthan.

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