Hindustan Times (Delhi)

‘Not wearing sindoor sign of refusal to accept marriage’

- Murali Krishnan letters@hindustant­imes.cin

Under such circumstan­ces, compelling the husband to ...in matrimony with the wife may be construed to be harassment

nNEW DELHI: The refusal to wear “sakha” and “sindoor” by a woman married according to Hindu rituals and customs signifies her refusal to stay married to her husband, the Gauhati high court has said while granting a husband’s plea for divorce.

Sakha is a bangle made of conch shells that is worn by newlywed women in some customs, while sindoor is vermillion that some Hindu married women apply on their heads.

A categorica­l refusal by the wife to wear sakha and sindoor points towards her unwillingn­ess to continue her married life, a bench of chief justice Ajai Lamba and justice Soumitra Saikia ruled. “Under such circumstan­ces, compelling the husband to continue to be in matrimony with the wife may be construed to be harassment,” the court added in its June 19 order.

A family court earlier, in December 2018, had rejected husband’s plea for divorce on these grounds.

But the high court observed that the husband alleged before the lower court that the wife refused to wear sakha and sindoor, and that this contention was not disputed by the wife. “The same remained uncontrome­nt

HC ORDER

verted and is therefore an evidence material for the purpose of this proceeding­s. Under the custom of Hindu marriage, a lady who has entered into marriage according to Hindu rituals and customs, and which has not been denied by the respondent in her evidence, her refusal to wear ‘sakha’ and ‘sindoor’ will project her to be unmarried and/or signify her refusal to accept the marriage with the appellant,” the high court ruled.

The couple was married in February 2012. According to the plea filed by the husband, after a month of living together in the husband’s house with his relatives, the wife raised the demand to live with the husband separately in another house. The relationsh­ip deteriorat­ed following this, leading to frequent quarrels, and the woman left the matrimonia­l home in 2013. She filed a case against the husband and his family for cruelty and dowry harassunde­r section 498A of the IPC, according to the petition.

The husband and relatives were acquitted in that case, and the husband, by then, filed a suit for divorce on the ground of “cruelty” by the wife.

The family court turned down the husband’s plea, but the high court overturned the family court verdict that said that there was no cruelty against the husband and his family members by the wife. “The allegation of subjecting the wife to cruelty was not sustained. Such acts of lodging cases on unsubstant­iated allegation­s against the husband and/or the husband’s family members amounts to cruelty,” the high court order said, making that also a ground for granting divorce.

“Customs like wearing Mangalsutr­a or sindoor could be a pointer towards whether a woman is interested in the marriage or treats the marriage as valid . ... It can, however, be considered a parochial way of looking at a marriage and a woman’s interest in the relationsh­ip. While judging the relationsh­ip between two persons there’s no one size fits all approach . ... So the court’s enquiry should always be based on the cultural and mental set up of the parties,” said Shreya Srivastava, assistant professor at Institute of Law, Nirma University, Ahmedabad.

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