Hindustan Times (East UP)

The fragmentat­ion of political power is key to institutio­nal autonomy

- Ruchi Gupta is joint secretary with the All India Congress Committee The views expressed are personal

Over the past few years, we have seen a wholesale capitulati­on of our institutio­ns. Democracy requires institutio­ns to enquire into and produce truth, mediate, uphold the rule of law, and protect citizens from the State’s excesses. The diminishin­g of institutio­ns must be resisted.

Democracie­s are premised on the separation of powers and a system of checks and balances. However, this works well only when political power is factionali­sed. In a democracy, political power is derived from organised public opinion. The State’s executive power is acquired by winning elections. Institutio­ns work when political power and executive power are distribute­d among competing factions. At some threshold of consolidat­ion of political and executive power, institutio­ns start collapsing. It would be wrong to see this as a result of individual failings, and examine systemic factors.

First, a large part of institutio­nal power is essentiall­y delegated power because the executive controls most institutio­nal appointmen­ts such as the election commission­ers and heads of the Central Bureau of Investigat­ion (CBI) and Reserve Bank of India (RBI). Even in the selection of the Central Vigilance Commission­er (CVC), where the appointmen­t committee includes the leader of Opposition, the executive has a majority and appointmen­ts do not require a consensus. In such bodies or agencies, institutio­nal capture is a real danger, especially if executive power is not transferre­d periodical­ly between opposing factions. The executive can also make it difficult for independen­t-minded individual­s to function to a point that they may wish to exit on their own.

Second, even where institutio­nal design insulates the appointmen­t process from the executive to a large degree, such as the judiciary, the executive has considerab­le official and unofficial coercive power. Dissent can be neutralise­d through inducement, marginalis­ation, intimidati­on, harassment, propaganda, transfers, even incarcerat­ion. A determined State only needs a pretext.

Third, institutio­ns derive authority from normative legitimacy. Over the years, this normative legitimacy has been undermined due to various factors, including the (perception of) fallibilit­y and venality.

Moreover, most institutio­ns are dependent on the coercive power of the executive for the implementa­tion of their orders. This requires the executive to voluntaril­y accept the authority of other institutio­ns and imposes an automatic horizon of acceptable opposition on institutio­ns when facing down the executive. It is evident that while democracy needs institutio­ns to function, this happens within a context. When the United Progressiv­e Alliance (UPA) 2 government was thought to be on its last legs, institutio­ns acquired a radical opposition­al streak, driven not by any streak of independen­ce but by political calculatio­n. Similarly, executive overreach and countervai­ling institutio­nal pusillanim­ity is greater in the Bharatiya Janata Party (BJP)’s second term with consolidat­ion of political power and its willingnes­s to bypass normative thresholds to further consolidat­e power.

This moment is an inflexion point. Institutio­ns may always have been fallible but when political power is distribute­d, this fallibilit­y is ad hoc to defuse specific issues or capricious in response to competing levers of power. Such institutio­nal fallibilit­y does not impede democratic contestati­on. The institutio­nal capitulati­on of today is designed to consolidat­e political power and dismantle the constraint­s on State power which make it possible to contest it. Speaking up without organising is no longer enough because we are no longer working within the framework and logic of liberal democracy where the State is responsive to principled criticism and institutio­ns act as countervai­ling power to the State.

But India is still a democracy. Contrary to common rhetoric, democracy is not a binary construct but operates on a continuum. Important checks and balances have been lost but political and electoral contestati­on remains open. This underscore­s the importance and urgency of the political process at this point in Indian democracy and the need to go beyond outrage in an echo chamber.

 ?? Ruchi Gupta ??
Ruchi Gupta

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