Hindustan Times (East UP)

In UP polls, the BJP has a clear edge

The lack of Opposition options, astute social engineerin­g, welfare outreach, tight media management and the enduring appeal of Hindutva are likely to help the BJP in the crucial state

- Rajdeep Sardesai Rajdeep Sardesai is a senior journalist and author The views expressed are personal

In the narrow lane leading from the Hanuman Garhi temple to the Ram Janmabhoom­i site in Uttar Pradesh (UP)’s Ayodhya, the shopkeeper­s are upset. Their shops will be demolished to widen the road as part of a renovation design. Who will you vote for, I ask them. “Vote toh BJP [Bharatiya Janata Party] ko padega, without Modi-ji and Yogi-ji, there would be no Ram Temple. Aastha [faith] bhi important hai!” is the telling response.

In a village near Kanpur, farmers from the Kurmi community are complainin­g about rising diesel prices and the stray cattle menace, but indicate that their vote is with BJP. “Yogi-ji’s government is giving us free ration for months now,” is their reasoning. Not surprising­ly, the ration packets carry pictures of chief minister (CM) Yogi

Adityanath and Prime Minister (PM) Narendra Modi.

Switch to urban Lucknow where the city’s youth is hanging out on a food street. Many of them are troubled by the lack of jobs. So, who will they vote for? “I would like to give the Yogi government one more chance, at least women’s security is now better, and I can move around after 7 pm,” says a software engineer.

While crisscross­ing the Awadh belt of central UP, the country’s most populous and politicall­y influentia­l state remains a puzzling bundle of contradict­ions.

This isn’t the turbulent 1990s where caste and community identity “wars” were fought with frenetic zeal. There is disquiet over the tough times during the pandemic, but anxiety hasn’t turned into anger. Except for western UP, the epicentre of the farmer agitation, which dramatical­ly changed political equations in the region, the state seems to have settled into a more stable order.

So, what explains the paradox of a disenchant­ed voter, but relatively clear-cut electoral preference­s?

First, the lack of options is stark. Mayawati’s Bahujan Samaj Party, which only 15 years ago won a majority, appears to have disintegra­ted. Under Priyanka Gandhi Vadra, the Congress has tried to lift itself from the mire, but decades of organisati­onal sloth can’t be overcome by a few months of effort. That leaves the energetic Akhilesh Yadav. His attempts to recast the Samajwadi Party (SP) by striking strategic alliances with smaller caste-based parties are a recognitio­n of the limits of the party’s original Muslim-Yadav base. However, he still has to live down the perception of leading a force that is identified with Yadav “bahubali” (strongmen) dominance.

Second, the BJP has invested heavily in astute social engineerin­g over the past seven years. It has built a new power structure where non-Yadav Other Backward Classes (OBCs) have become the party’s engine. This has led to friction at the leadership level between the upper-caste elites and the more recent entrants, but it has also meant that the party has a much wider social base than its competitor­s.

Third, the flagship welfarist schemes of the Modi-Yogi “double engine” have created a pro-poor image that may enable the party to tide over price rise and creeping discontent against its MLAs. For example, the PM-Kisan launched in February 2019 assures farmers an income of ₹6,000 per year over three instalment­s. UP has the highest number of beneficiar­ies (25 million): It is this vast pool of beneficiar­ies of cash transfers and free rations that is at the heart of the BJP’s political outreach.

Fourth, the media is tightly controlled by the government’s bureaucrat­ic machine so that no negative news can become a sustained prime time narrative, be it dead bodies floating in the Ganga during the Covid-19 second wave (2021), alleged ministeria­l corruption, the Hathras rape and murder case, or the Lakhimpur mowing down of protesting farmers by a VIP cavalcade. The occasional journalist­ic expose has been met with heavy-handed state action, including FIRs against journalist­s, creating an atmosphere of fear and foreboding.

But above all else, there is the lure of the Hindutva project, wherein UP, much like Gujarat in the Modi years, has become the centrepiec­e of a deepening religious polarisati­on. Yogi Adityanath’s controvers­ial “80:20” remark is designed to shore up his image as a “protector” of “Hindu interests”. The CM has been a serial offender when it comes to brazenly appealing to one religious grouping while demonising another. But what is offensive to those who swear by the constituti­onal norms of non-discrimina­tory politics is cheered on by vast multitudes of supporters. They contrast Hindu assertiven­ess in the last five years with the so-called “appeasemen­t” of Muslims in the previous regime. In fact, even the CM’s core appeal of being tough on law and order is viewed through the prism of anti-Muslim sentiment: ‘Muslim’ gangsters are seen as prime targets of Yogi’s “bulldozer” boast.

This doesn’t mean UP’s traditiona­l caste fault-lines have disappeare­d or that local anti-incumbency isn’t a factor, one reason why the BJP faces a decline in its 2017 numbers. It is just that a majority in UP seems unwilling to break with the Modi-Yogi fixation. Women, in particular, remain a crucial demographi­c whose support may cut across the caste barrier. Just how long this cult-like fascinatio­n for the BJP’s “UP-Yogi” poll pitch lasts is uncertain. But for now, it seems that the Hindi heartland is still content to keep rocking in its Hindu cradle.

Post-script: In the power corridors of Lucknow, there is much speculatio­n on whether a section of the BJP leadership would prefer a narrow victory to an overwhelmi­ng one. As per this theory, a downsized Yogi would suit specific political interests within the BJP’s establishe­d power structure. If only electoral politics were so easy to control.

 ?? ANI ?? This isn’t the turbulent 1990s where caste and community identity ‘wars’ were fought with frenetic zeal. There is disquiet over the tough times during the pandemic, but anxiety hasn’t turned into anger
ANI This isn’t the turbulent 1990s where caste and community identity ‘wars’ were fought with frenetic zeal. There is disquiet over the tough times during the pandemic, but anxiety hasn’t turned into anger
 ?? ??

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