Hindustan Times (Gurugram)

A marriage made or a marriage broken?

- VINOD SHARMA POLITICAL EDITOR

NEW DELHI: There are no permanent enemies or friends in politics. Survival is the name of the game. Old marriages are broken amid new vows before elections, expending ideologies, consigning principles to the dustbin.

Ram Vilas Paswan’s presence on Modi’s stage in Muzaffarpu­r on Monday was no surprise. It was a reaffirmat­ion of the all-pervasive opportunis­m in our polity.

Among old acquaintan­ces, Paswan is best remembered for his attack in Parliament on BJP’s ‘Brahminica­l’ moorings in the aftermath of 2002 Gujarat riots. Pointing at treasury benches, he called it a party of cow worshipper­s who got the gau mata’s carcass removed by Dalits rather than lending it a shoulder on its last journey: “Yeh gai ko mata kahte hain par uske marne ke baad hamey kandha deney ko bulatey hain.”

Paswan’s stinging indictment of the BJP appeared informed by BR Ambedkar’s suspicion of religious nationalis­m. The Dalit icon rejected in his writings sangh parivar’s faith in the Brahminica­l order aimed at preserving rather than annihilati­ng the oppressive caste-system.

In fact, in a chance private conversati­on, Paswan embarrasse­d a journalist no end by alluding to his caste to praise his support for the social justice movement: “Aap ki main izzat karta hun. Aap Brahmin hokar bhi samajik nyay mein vishwas rakhte hain.”

The journalist retorted by reminding him that Gandhi and Lohia never allowed their origins to influence their level of consciousn­ess. Nor did Marx or Chomsky.

For his part, Modi addressed Paswan’s discomfitu­re and that of his own at the Muzaffarpu­r. He trashed the BJP’s opponents prone to painting it as a party of Brahmins and Banias after the LJP leader highlighte­d his (Modi’s) humble origins, exhorting him to ensure that fruits of developmen­t reached all communitie­s under his rule.

Rhetoric apart, the logic that guided Paswan to join the Modi bandwagon is ideology-free and has been tested before for shortterm gains. It navigated the Samata Party (now JD-U), the Telegu Desam and the DMK at different stages in the eventful 1990s that witnessed three short-lived Congress-supported coalitions followed by the BJP-led NDA.

Political survival was the leitmotif of that decade of strange bedfellows and square pegs in round holes. The Samata did it in the name of fighting an ascendant Lalu Yadav in Bihar, the TDP to partake of the AB Vajpayee wave in coastal Andhra and Karunanidh­i for picking up stakes in power at the Centre after the failed United Front experiment.

Paswan himself was in the forefront of the game of expedience. He campaigned in Bihar in 2004 with an Osama bin Laden look-alike, drawing sharp reactions from the BJP-led Hindu right wing. One wonders what is Modi’s take on it.

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