Hindustan Times (Jalandhar)

SOME THOUGHTS ON THE CLOSING OF THE INDIAN MIND

- RAMACHANDR­A GUHA Ramachandr­a Guha’s most recent book is Gandhi Before India You can follow him on Twitter at @Ram_Guha The views expressed are personal

Shortly after the UPA came to power in 2004, a senior Cabinet minister took a senior journalist out for lunch in Delhi. The directorsh­ip of a prestigiou­s centre of historical research had fallen vacant; and the minister wanted suggestion­s as to suitable candidates. The first name the journalist offered was mine. “Guha has written critically about Indiraji,” said the minister, “we can’t have him”.

The journalist next suggested the name of the distinguis­hed political theorist Partha Chatterjee. “Chatterjee has written critically about Jawaharlal­ji,” said the minister, “so we can’t have him either”. The journalist now prudently shifted the conversati­on to other subjects.

The anecdote is worth recalling for two reasons. The first is that contrary to the impres- sion Congressme­n may now convey, academic appointmen­ts during the UPA regime were often influenced by political considerat­ions. The second (and less important) reason is that whatever their other deficienci­es, some Congress ministers read scholarly books, if only to sniff out heresies about the First Family.

At least since the time of Indira Gandhi, the Central government has sought to undermine the autonomy of institutio­ns that promote culture and scholarshi­p. Two Congress education ministers were particular­ly culpable: Nurul Hasan and Arjun Singh, both of whom cultivated and promoted scholars of a Marxist or socialist persuasion.

Hasan and Singh may not have chosen the best, but at the same time they stayed away from the worst. What is new about the appointmen­ts made by this NDA regime is that they have chosen individual­s held in contempt by their fellow profession­als. The most egregious examples may be those of Y Sudershan Rao, a chairperso­n of the Indian Council of Historical Research (ICHR) whose publicatio­ns are unknown to historians; and Gajendra Chauhan, a chairperso­n of the Film and Television Institute of India who is likewise far from being regarded as a leader in his field.

Between 1998 and 2004 the first NDA regime was in power. It packed the governing councils of academic bodies with RSS sympathise­rs. On the other hand, when it came to the most important post, that of chairperso­n, it paid at least some attention to scholarly credential­s. Thus, AB Vajpayee’s government appointed the historian of ancient India, GC Pande, chairman of the Indian Institute of Advanced Studies in Shimla, while the historian of modern India, MGS Narayanan, served as chairman of the ICHR. Meanwhile, the diplomat-turned-academic ML Sondhi was chosen chairman of the Indian Council of Social Science Research (ICSSR).

That none of these three scholars were Marxists, and at least two had publicly confronted Marxists, was perhaps not incidental to their appointmen­ts. But other criteria were also at play. For both Pande and Narayanan were serious and well regarded scholars. And Sondhi was a a senior professor in the country’s best department of internatio­nal studies.

Move further back in time, to the United Front government in which HD Deve Gowda was prime minister and SR Bommai HRD minister. This regime chose S Settar chairman of the ICHR and D Nanjundapp­a chairman of the ICSSR. Again, the fact that these scholars were from Karnataka, the state to which the HRD minister and the prime minister also belonged, may not have been a coincidenc­e. At the same time, no one could deny that Professor Settar had done pioneering work on Hoysala temples, or that Professor Nanjundapp­a was a celebrated teacher actively involved in public policy.

This brief survey leads to three broad conclusion­s. First, that nepotism and patronage have been endemic in academic or cultural appointmen­ts in the gift of the Government of India. Second, that while previous government­s have not been shy of using ideologica­l criteria, they have at least sought to seek people of credibilit­y. Third, that this present NDA regime has abandoned the pretence of credibilit­y altogether.

This last quality (if it may be called that) is evident in the two appointmen­ts mentioned earlier, and of a third; that of Baldev Sharma as chairman of the National Book Trust. Apart from having edited the RSS mouthpiece, Panchajany­a, Mr Sharma’s contributi­ons to either literature or scholarshi­p lie unrecorded. Consider, on the other hand, the names of some past chairmen of NBT. They include the historian Sarvepalli Gopal, the critic Sukumar Azhikode, and the novelist UR Ananathamu­rty. All were left-of-centre politicall­y, yet all had written books that were widely read, discussed, and debated.

To head bodies like the ICHR, ICSSR, FTII or NBT, one requires (a) to have the respect of one’s profession­al peers; (b) to be a competent and fair-minded administra­tor. It is in the first, crucial, respect that the appointmen­ts of Sudershan Rao, Gajendra Chauhan and Baldev Sharma so manifestly fall short. Even if all are good human beings and good administra­tors, they remain (to put it politely) profession­ally under-qualified for the jobs assigned to them.

The appointmen­ts made by the current NDA regime are far worse than those made under NDA Mark I. Why is this so? One reason may be that while Mr Vajpayee’s government had some ministers with connection­s to scholars and scholarshi­p, the present government has none. A second reason may be that as chief minister of Gujarat Narendra Modi had little respect for intellectu­al or cultural creativity, and this has now been transferre­d to the Central government. A third reason may be that the prime minister has left this space entirely to the RSS, so that it does not trespass on his pet subjects, the economy and foreign policy.

Whatever the reasons, the fact is that the present government despises writers, scholars, artists and filmmakers. That is the melancholy but inevitable conclusion one must draw from the choices it has made in these fields.

 ??  ?? Arjun Singh had a preference for Marxist scholars
Arjun Singh had a preference for Marxist scholars
 ??  ??

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