Hindustan Times (Jalandhar)

ECONOMIC GROWTH SHOULD NOT MEAN DISDAIN FOR FAITH

- Mark Tully The views expressed are personal

Ispent the last month in London and while there I became acutely aware of the decline of the national religion Christiani­ty and the advance of secularisa­tion, an advance I feel poses a threat in India too. By secularisa­tion I don’t mean the secularism that respects all faiths but the aggressive secularism that at best has no time for religion and at worst is positively hostile.

In London I found only a handful of worshipper­s in the Church I attended. Spectator magazine published an article called Crisis of faith. It contained a projection that if the number of Christians born in Britain continued to decline at the rate it has over the last 10 years, by 2067 there would be no Christian births. I was reminded that the former archbishop of Canterbury, George Carey, had warned that the Church of England was only a generation away from extinction. On top of all this, chancellor George Osborne dealt another blow to the churches by weakening the already feeble sanctions protecting Sunday as a day of rest.

Why should this concern India, where faith appears to be doing very good business? It should concern India because all the evidence goes to suggest that one of the main reasons for the decline of religion in Britain is secularisa­tion brought on by the neo-liberal economic policies that are recommende­d for India too.

It’s not as though this secularisa­tion is a sort of placebo that keeps people happy by supplying their material needs. It creates hostility to religion. While he was archbishop of Canterbury, Rowan Williams spoke of hostility to faith and religion in public life. The Pakistani-British peer Baroness Warsi, who served in David Cameron’s government until she resigned over his policy on the crisis in the Gaza strip, has said, “The nation is under threat from a rising tide of militant secularisa­tion.” Following the Liberal’s rout in the recent British general election, the party is searching for a new leader. It has been widely reported that one of the candidates is disadvanta­ged because he openly professes Christiani­ty. This hostility to religion is not limited to Britain. In a UN Report on Freedom of Speech in Europe the rapporteur maintained that ‘christopho­bia’ was widespread in the continent.

Some might argue that what happens in Britain and indeed throughout Europe doesn’t matter; it is America’s culture which influences India. There is a general impression that religion is doing fine in that country. Well, it isn’t. Figures show that religion, while doing much better than in Europe, is declining there and many of the churches still doing well are fundamenta­list.

It’s fundamenta­lism which is the threat that secularisa­tion poses in India and other countries where religion is still powerful. Because secularisa­tion is inherently hostile to religion, it frightens religious people and the aggression leads them to adopt aggressive fundamenta­lism. The renowned religious scholar and writer Karen Armstrong has said, “Fundamenta­lism exists in a symbiotic relationsh­ip with an aggressive liberalism or secularism ...” Because the essence of fundamenta­lism is accepting tenets without questionin­g, it is easy for those who preach hatred to convince their followers.

Religion is still a powerful force in this country but secularisa­tion is also becoming more and more influentia­l. India needs economic growth but the more it follows the neoliberal economic model to achieve growth, the greater is the danger of secularisa­tion clashing with religion. Consumeris­m is the engine of economic growth, but it is also the engine of secularisa­tion’s growth. With the spread of shopping malls and the ubiquity of advertisem­ents, it is clear that western consumeris­m is growing and so secularisa­tion will grow too. Because secularisa­tion comes with consumeris­m there is a danger that, as Armstrong warned, religion in India will become “more bitter, excessive, and extreme”.

Armstrong is warning against allowing what she calls aggressive secularism, which makes religion appear disreputab­le. So the economists advocating a neo-liberal thought-frame for India should demonstrat­e that there is a place for religion in that frame. And politician­s should make it clear that they are not advocating secularisa­tion, they should show respect for religion.

BECAUSE SECULARISA­TION IS INHERENTLY HOSTILE TO RELIGION, IT FRIGHTENS RELIGIOUS PEOPLE, WHO THEN TURN AGGRESSIVE

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