Hindustan Times (Patiala)

Places of Worship Act: SC seeks govt reply by Dec 12

- Utkarsh Anand letters@hindustant­imes.com

NEW DELHI: The Supreme Court on Monday granted time till December 12 to the Union government to submit a “comprehens­ive” affidavit to a clutch of petitions challengin­g the validity of the 1991 Places of Worship Act, as the Centre said it is yet to conclude its consultati­on and formalise a stand on the issue.

The government needs to come clear whether a review of the Act, which locks the religious identity of a place of worship as it existed on August 15, 1947, and makes it punishable to attempt to change its character, is being considered.

If the Centre opts to defend the law as it is, it will have to justify the rationale behind the cut-off date and stopping reclamatio­n of religious places destroyed by Muslim invaders, among others, raised by the petitioner­s. On Monday, a bench comprising Chief Justice of India Dhananjaya Y Chandrachu­d and justice JB Pardiwala took note of the submission­s of solicitor general Tushar Mehta that the Centre’s affidavit could not be filed as he needed some more time for finalising the stand. “I need to consult with the government for filing a detailed counter. I would need consultati­on at a higher level in the government. If some time can be given, we will file a detailed counter,” Mehta said.

Accepting the S-G’s request, the bench adjourned the hearing on the petitions. It asked the Centre to file a “comprehens­ive affidavit” by December 12 and fixed the matter for hearing in the first week of January. The Union government was issued a notice by the top court around 20 months ago, but it is yet to convey its stand.

The court had in March 2021 issued a notice on advocate Ashwini Upadhyay’s petition, alleging that the 1991 law violated Article 25 (right to practice and propagate religion) and Article 26 (right to manage religious affairs) of the Constituti­on, besides being discrimina­tory by barring religious communitie­s from approachin­g courts to restore their places of worship. He even questioned the Centre’s power to enact such legislatio­n.

Subsequent­ly, several other petitions and applicatio­ns were filed on the issue. Muslim bodies such as Jamiat Ulama-i-Hind and All India Muslim Personal Law Board harped upon a declaratio­n in the 2019 Ayodhya verdict which held that the Act is “a legislativ­e interventi­on which preserves nonretrogr­ession as an essential feature of our secular values.”

The Jamiat’s petition sought enforcemen­t of the 1991 law, complainin­g: “Muslim places of worship are being made subject matter of frivolous controvers­ies and suits, which are patently barred under the 1991 Act.”

Upadhyay and Vishwa Bhadra Pujari Purohit Mahasangh, on the other hand, have argued that the top court was not dealing with the 1991 Act in the Ayodhya land dispute and what was said was just obiter dicta (observatio­ns made in the passing). On October 12, S-G Mehta, when asked by the bench for his personal views on the impact of observatio­ns made by a five-judge bench in the Ayodhya verdict, said that the various issues raised on the validity of the 1991 Act may not be covered.

 ?? ?? If the Centre opts to defend the law, it will have to justify the cut-off date of Aug 15, 1947.
If the Centre opts to defend the law, it will have to justify the cut-off date of Aug 15, 1947.

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