Hindustan Times ST (Jaipur)

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With profession­al storytelle­rs taking centre stage at literary festivals, private gatherings and other events, narrating myths and stories – of all kinds – to audiences has become something of an art form

- Danish Raza danish.raza@hindustant­imes.com

Around 20 years ago, when Jeeva Raghunath used to tell people that she was a storytelle­r, they would often respond with, “Yeah, but what do you do?” From that phase to becoming a profession­al storytelle­r who has travelled to 23 countries to narrate Indian folk tales, it’s been a long, tough journey. “You have to understand that back then, the scene was not as happening as it is now,” says Raghunath.

Listening to stories and passing them down over generation­s is part of Indian culture. But in the last 10 years, storytelli­ng has come to the fore as a craft, with profession­al storytelle­rs taking tales of different cultures, histories and ideologies to audiences. Oral storytelle­rs such as Raghunath are increasing­ly finding new audiences through private gatherings, government events and cultural festivals.

She was one of the participan­ts at the second edition of Udaipur Tales – Internatio­nal Storytelli­ng Festival. The three-day annual event held last week celebrates the oral storytelli­ng tradition.

Raghunath specialise­s in folktales. She started with stories for children before graduating to telling stories to adults. “I cannot remember names and too many facts. That’s why I don’t try narrating mythologic­al stories. I prefer folk tales and I add a bit of humour to them,” says Raghunath, who is also foreign director of the Federation of Asian Storytelle­rs (FEAST).

The Udaipur festival had authors, artistes and profession­al storytelle­rs from India, Bhutan and Russia, all of whom experiment­ed with different formats and genres of storytelli­ng: Actor Vicky Ahuja performed Premchand’s story Badey Bhaisahab; theatre actor and director Vaishali Bisht presented the story A Woman Alone written by Italian playwright­s Dario Fo and Franca Rame; Syed Sahil Agha collaborat­ed with opera singer Kabuki Khanna for a musical narration of Vijayadan Detha’s story Duvidha; and Marathi actor Smita Tambe performed jogwa (the story of young men and women who are traditiona­lly married off to local deities in parts of South India and Maharashtr­a).

“We wanted to conserve cultures which are vanishing every passing day. We identified storytelli­ng because stories remain in our subconscio­us. Stories go into our souls and change us in ways we are not aware of,” says Sushmita Singha, co-founder of the festival.

KAHANI 2.0

Raghunath points out that storytelli­ng, as we see it now, started taking shape across the world 30 years ago. The effect was visible in India too. People in different regions began performing tales from mythology and other genres. While Raghunath was honing her craft in Chennai, Geeta Ramanujam establishe­d the Kathalaya academy of storytelli­ng in Bangalore. Mahmood Farooqui and Danish Husain, among others, popularise­d the art of dastangoi in north and central India.

“Initially, a majority of storytelle­rs catered to children. Then storytelli­ng moved to corporate houses. Literary festivals followed suit, taking the art form to their audiences. It is not a struggle anymore to be a storytelle­r,” says Raghunath.

FEAST’s latest conference was in Singapore in November. Its 2019 meet is scheduled in Bengaluru where the theme will be myth, legends and epics.

“What we see now is part of a larger trend of going back to our roots or culture. There was a period, in between, when there was no talk of it. Now, we see college students reading Manto, Bulle Shah and Kabir,” says Delhi-based dastango Syed Sahil Agha, who learnt the skill by observing his grandfathe­r as he recounted tales of Partition to relatives and guests.

THE PERFECT TALE

Every story does not lend itself to storytelli­ng though. Neither is there any trick to finding a tale worth narrating. Says actor Vicky Ahuja, “Mostly, the story chooses you, and not the other way round. The story has to talk to you, do something to you. That is the one worth sharing. But the same story can work for me, and not for someone else.”

While selecting a story, the only thing a storytelle­r must ensure is that it’s well written. “Then the story works even if the performanc­e is not up to the mark,” adds Ahuja.

Almost every storytelle­r has come across at least one story that is a gripping read but not easy to perform. For Ahuja, it is Sadat Hasan Manto’s short story, Naara . “It is about a wealthy seth abusing a poor man. It is an internal story. I tried but could not execute it. It is brilliantl­y written though,” says Ahuja, who routinely attends storytelli­ng sessions of Naseeruddi­n Shah and Ashish Vidyarthi in Mumbai.

Sahil Agha says that story selection is organic process. “From a wide collection, one particular story grows on you. It tells you, ‘share me with people, I have many secrets within me, let them unravel me’.”

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