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The browning of Gregor Samsa

- Maaz Bin Bilal The Last White Man

ne morning Anders, a white man, woke up to find he had turned a deep and undeniable brown” — Mohsin Hamid’s novel opens with a Kafkaesque overture, where a white man transforms, not into a giant bug as in Metamorpho­ses, but to a deep brown.

Like Kafka’s giant bug that is the new Gregor Samsa, the first thoughts of Anders (literally man/-ly) include not great panic, but, after a passing murderous rage, a wish to work through the problem of what to do about work — he calls in sick.

In a style now typical of Hamid, this short novel offers no place names. Still, it is clearly set in the US, against a backdrop of Black Lives Matter protests. As Hamid has admitted in interviews to Sky News and The Observer, the novel is his response to the changed race relations he faced in America after 9/11. The Last White Man is a thought experiment in how white people might react if and when they became the other. Because unlike Metamorpho­ses, but like Saramago’s Blindness, the change is not restricted to Anders but gradually envelops all white citizens. Thus, we are witness to how the city, if not the country, responds to losing its white superiorit­y.

Initially the responses are muted, although Anders (man — Everyman?) does have an urge to kill his changed self. But he, and later others like him, grow to sympathise with other coloured people. At the gym Anders works at, the only previously coloured person was the janitor, often ignored by the whites. Anders, having changed colour himself, learns to look at him and himself newly following his transforma­tion.

There is strong materialis­tic insight offered by Hamid when Anders, in his newfound sympathy, offers to train the janitor, but all that the janitor says he wants is better pay.

The novella works like a parable — “man” finding his way of being across racial lines of colour. Unlike Metamorpho­ses, the transforma­tion is not bestial. Yet it is different enough to provoke — it is a problem with the chauvinist­ic whites; it is also possibly the ultimate solution.

Racial hybridity — brownness — takes over. And it is here that, unlike Metamorpho­ses, The Last White Man is not a dystopian novel but a thoughtpro­voking read with a utopian ending.

Things are not hunky dory throughout. There is a whole period when the white

Mohsin Hamid 192pp, ~599 Hamish Hamilton militia are out taking control, killing and forcing migrations, paranoid as they are of the spiralling growth in the number of brown faces, of being left a minority, and so on. A tone and behaviour that is all too familiar with fascists not just in the US but also closer to home. Yet, complete hybridity, in this case presented as all people becoming brown, seems an almostAmbe­dkarite solution.

The novella is about more than race relations. It is also a tender love story, and an examinatio­n of parent-child relationsh­ips. In times of anarchy, reduced to staying indoors, in hiding, having tentative lovers, Anders and his childhood mate Oona confirm their feelings for each other.

This is a gradual process surpassing the initial shock at the turn of events. It’s a process of discoverin­g each other’s true selves beyond physical appearance (as the change of colour also seems to be accompanie­d by a change of features), and of finding each other’s humanity.

Anders’s retired, workingcla­ss, gun-wielding father, suffering from cancer, accepts his son’s predicamen­t calmly and offers him sanctuary and protection. Here, Hamid explores with great empathy father-son relations and an attempt at dying with grace.

Oona’s fraught relationsh­ip with her mother forms the other axis, as the mother reacts in a far more reactionar­y manner, chasing up right-wing forums online, believing in a conspiracy against white people. There is also the issue of drugs and suicide in the family background.

And yet, most of the characters emerge better at the end. The novella progresses at a moderate pace towards what seems like a better future, providing hope that is much needed in our dire times.

Hamid has always been formalisti­cally inventive. The Reluctant Fundamenta­list gave us a gripping dramatic monologue between nameless characters, while the Booker-shortliste­d Exit West used the magical trope of portals for migrant travel.

The Last White Man, a tight novel with long sentences that gives us an insightful view of the potential of multicultu­ralism against a racist society, gestures towards peace. I remain curious particular­ly about white responses to the novel, and I have read certain reviews that call it insipid and comment that it provides no reason for the racial transforma­tions. Should this even be a question?

Maaz Bin Bilal is an author and translator and teaches at

Jindal Global University

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