Hindustan Times ST (Mumbai)

The truth is smart cities mean the death of democracy

- SMRUTI KOPPIKAR

If one half of the Maharashtr­a government, the Bharatiya Janata Party, has its way, then a few strategica­lly placed and corporate-friendly areas such as Lower Parel and Bandra Kurla Complex will become “smart cities” within Mumbai. The other half of the government, the Shiv Sena, has turned against its own government because this will transfer “Mumbai’s administra­tion from the civic corporatio­n to a private gang of corporate honchos, builders and the mercantile class who have always treated Mumbai as their concubine”.

The analogy and choice of words such as “concubine” in the party’s newspaper Saamna are condemnabl­e. But this is the least of the problems in the smart cities context. The Sena objected to the diminishin­g power of elected representa­tives in the Brihanmumb­ai Municipal Corporatio­n, where it has been in power for more than two decades, when the smart cities project is implemente­d by a specially created organisati­on without people’s representa­tion. Mindfully or otherwise, the Sena zoomed in on the aspect of smart cities that urban thinkers across the world fret about: The gradual decimation of democratic rights and powers of citizens.

The truth is that smart cities, in the end, will destroy democracy or fundamenta­lly change it to the needs of big business. The vision of a technologi­cally-fitted and data-driven city imagines a citizen as an end-user, whose movements and decisions are collected and stored in vast data bases, and the city’s movements tracked on large multi-screen control panels such as the one in Rio de Janeiro, bringing alive the concept of Big Brother.

In the last decade, smart cities across the world have had two issues related to democratic liberties and rights. The first is the unnecessar­y surveillan­ce of citizens leading to “predictive policing” and evoking the idea of Panopticis­m (based on the circular prison design called the Panopticon) which allows a central authority to see/monitor citizens at all times. The second is the overwhelmi­ng dominance of technology conglomera­tes, specifical­ly multinatio­nal IT companies, in shaping and governing the smart cities.

As Adam Greenfield at LSE Cities in London School of Economics points out in his 2013 book, Against the Smart City, “The notion of the smart city appears to have originated within these businesses (giant technology companies such as IBM, Cisco and Software AG) rather than with any party, group or individual recognised for their contributi­ons to the theory or practice of urban planning”. Indeed, tech companies, technologi­sts and a few politician­s have been enthusiast­ic about smart cities; urban thinkers, planners, civic activists, citizens themselves less so.

In a city dense with cameras, sensors and drones tracking their every movement, what role would citizens have in determinin­g their urban space, its uses and its future? Even smart city evangelist­s have no clear answers except to suggest that such a city can have open data. But can data collected for profit be truly open? A city is nothing without its people, without the complex ways of human interactio­ns and emerging possibilit­ies. Democracy allows these to reflect in urban governance. A top-down tech-driven city threatens to rupture these and make it undemocrat­ic.

The apprehensi­ons expressed in the Sena’s newspaper are, therefore, not totally unfounded. But coming from the Sena, which mocked democracy many times in the past, it is hard to believe. Clearly, the Sena is shadow-boxing with the BJP using the smart cities issue. Here lies the danger. When the critique of smart cities is hijacked – in a narrow self-serving way – by the Sena and its politics, it is not complete or honest.

Of course, technology that enables people to lead improved lives in better cities is welcome, as happened in Medellin in Colombia recently. The city of notorious gang wars and problem favelas (shanties) was transforme­d not merely by technology but by reintegrat­ing the favelas into the city with publicly funded facilities for transit, sports and recreation. Now, that’s a smart city model Mumbai can have instead of the one where technology – and its controller­s – rule over citizens.

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