India Review & Analysis

Indian art on show at Jerusalem Biennale

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“This Biennale is a look into a different part of the world and I believe it gives Indian art an audience in a different part of the world. Europe has enjoyed a sort of a longish hegemony and for far too long art from other parts of the world have been considered a poor cousin. Why not think of this as an opportunit­y to set a new agenda on new stage?”

The Indian art world, that is gaining global viewership, will feature in yet another avenue in October – at the fourth edition of the Jerusalem Biennale, which seeks to shift the euro-centric focus of global contempora­ry art.

Drawing upon a theme much-explored this year - the 150th birth anniversar­y of Mahatma Gandhi - the Indian country pavilion promises to be an ode to the man’s “experiment­s with truth” and striving for God, said pavilion curator Gargi Seth. The precursor exhibition, that opens to the public on July 12, is titled ‘Experiment­s with Truth’ after Gandhi’s autobiogra­phy “The Story of My Experiment­s with Truth”.

On the world stage, it is an exploratio­n not just of Gandhi but also of his tenets of truth.

“The works are either a direct or indirect statements of spiritual beliefs, or human tribulatio­ns and hopes, or depictions of man’s reflection­s on the ultimate truth, imbued with wonder and now with irony. Some works will depict the persona of Gandhi. Each work is true to man’s experiment­s with truth; and, in the larger context of the Biennale, his eternal striving for God,” said Seth, who heads the Indian Art Circle, in an email interview.

A selection of accomplish­ed Indian artists’ works is curated for the Biennale. These artists have “actively explored and expressed their creativity in the field of religion, spirituali­ty and philosophy”, the art curator said.

After the Biennale had invited proposals from curators, Seth’s curation was selected as a “tangential, thought provoking concept”.

“This Biennale is a look into a different part of the world and I believe it gives Indian art an audience in a different part of the world. Europe has enjoyed a sort of a longish hegemony and for far too long art from other parts of the world have been considered a poor cousin. Why not think of this as an opportunit­y to set a new agenda on new stage?”

Participat­ing artists include Satish Gujral, Anjolie Ela Menon, Asit Patnaik, Arpana Caur, Saba Hasan, Biman B Das, Rini Dhumal, Niren Sengupta, Siddharth, Seema Kohli, Ambalika Chitkara, Neeraj Gupta, Kota Neelima, Avijit Roy, Shruti Chandra, Vasundhara Tewari and Shilo Shiv Suleman.

The Jerusalem biennale pavilion, however, is “not so much about seeking to depict Gandhi’s ideals, it is rather a takeoff point for the artists’ creativity here”.

Since the theme for the 2019 Jerusalem Biennale is ‘LeShem Shamayim’ (For Heaven’s Sake), the India pavilion will interweave Gandhi, truth and search for God. “In my opinion, religion is man’s most elemental and eternal search for, and relationsh­ip with the ultimate truth.”

When the country is celebratin­g Gandhi, Seth also finds it only appropriat­e that we rediscover his inspiratio­nal approach to the pursuit of truth, especially within the context of religion and religiosit­y.

“Over the leap of generation­s, Gandhi’s ideals withstand the testimony of time, becoming even more relevant for the truth seekers of today, as they seek to reinvent a global society into one that courageous­ly acknowledg­es our varied pasts.”

For India to participat­e as one of the 30 projects featuring in the Jewish art event, Seth’s curatorial approach had been to “create a deliberate diversity of approaches in the selection of artworks”.

“India is a land of solicited debate, shastrarth,” said Seth. “The experiment­s are as much on a spiritual-philosophi­cal level as they are with identity, gender conformity, man’s interface with other human beings, nature, mythology, and society.”(IANS)

 ??  ?? Satish Gujral, acrylic on canvas, 34x42, 2008. (Source: Triveni Kala Sangam)
Satish Gujral, acrylic on canvas, 34x42, 2008. (Source: Triveni Kala Sangam)

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