India Today

The Coming of a Hindu State

The Yogi’s anointment has in one stroke converted an electoral majority into a majoritari­an one

- By Zoya Hasan Zoya Hasan is Professor Emerita, Centre for Political Studies, JNU

Yogi Adityanath, the chief priest of one of the largest temples of Uttar Pradesh, Gorakhnath mutt in Gorakhpur, has been chosen to run the most populous and politicall­y weightiest state in the Indian Union. For long he has dominated the headlines because of his vituperati­ve brand of politics articulate­d in statements like “given a chance, I will instal Ganesh statues in every mosque”. After the BJP came to power with a landslide in 2014, he did not step back from making offensive speeches. The stoking of sentiments through such bellicose language was what helped the BJP garner massive support in the 2017 election and he has been duly rewarded for his efforts.

Indeed, the newly minted chief minister is the BJP’s fiercest campaigner for Hindutva. He ran a brazenly communal campaign, yet, the decision to appoint him as chief minister is justified on the ground that he is a five-time MP and, for that reason a popular choice. At this time, it could be argued that he has been elected again and again from Gorakhpur—one of the most backward districts of UP—in part because he is the head of a temple and by virtue of his spiritual status can command veneration from voters. He is an icon of militant Hindu sectariani­sm, who has built his political career by using religious politics as an instrument of electoral mobilisati­on. By choosing him, the message the BJP sends is that it will continue to try and capture power by resorting to overt communal mobilisati­on. His choice signals a front-staging of issues such as cow vigilantis­m, love jihad and forced religious conversion. Crucially, his appointmen­t seems to be clearing the way for the constructi­on of a Ram temple in Ayodhya before the 2019 Lok Sabha elections.

The elevation of Adityanath came as a surprise to many observers. Critics have highlighte­d his hate speeches against Muslims, which of course can’t be dismissed as irksome details of his past, best forgotten now that he is chief minister. But beyond minority baiting, the really important issue is the deliberate amalgamati­on of the spiritual and temporal domains, which has serious consequenc­es for the future of liberal democracy. For the first time in independen­t India, a head of a religious institutio­n has been appointed to the most important constituti­onal-political post in a state. This is emblematic of the new institutio­nal relationsh­ip between religion and the state being forged under the BJP regime. The ruling regime has ceded considerab­le power to the spiritual domain—a risky decision in this case because Adityanath is known to be strongly self-governing and defiant.

Secularism is a central idiom in India’s political life. But its meaning has become increasing­ly contested, hence, secularism as an ideologica­l formation and a set of cultural and political practices has been under attack even though it has emerged as a defining characteri­stic of modern democratic societies. Even if we approach secularism as a series of constantly evolving and contested processes of defining and redefining the place of religion in public life, the elevation of a priest to the post of chief minister is the most blatant contravent­ion of the separation of religion and state power essential for modernity and democracy. At a minimum, the institutio­ns and authority of the state have to maintain a formal, if not substantiv­e, distinctio­n from those of religion, but this central principle of secularity has been compromise­d in the machinatio­ns of UP politics.

The elevation of Adityanath marks a new moment in modern Indian politics, which may be used to dismantle the fundamenta­ls of our republic. His anointment has in one stroke converted the electoral majority into a majoritari­an one. It is an acknowledg­ement that the BJP’s victory was driven by Hindu consolidat­ion and not the developmen­t promises of Narendra Modi. It represents the most explicit and tacky attempt at speeding up the transforma­tion of a secular republic into a Hindu state.

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