India Today

A RAINBOW OF REALISM

- —Divya Dubey

IN 2003, Sahitya Akademi published an anthology, Short Stories from Pakistan, translated from the Urdu (1998) into English by M. Asaduddin and edited by Intizar Hussain and Asif Farrukhi. In its preface, Hussain says, ‘…just after the Partition, the writers and thinkers had to negotiate questions that were specific to Pakistan. The writers in India were not faced with such questions as they were inheritors of a historical and literary continuity. We had to discover the connection­s anew. If we were a different nation then, what was our national and cultural identity?’

Given that stories of Partition form a significan­t part of Urdu literature, this is an important point. The Greatest Urdu Stories Ever Told, Aleph’s new anthology of 25 stories from India and Pakistan, edited by Muhammad Umar Memon, is broader in scope. Memon’s collection traces the journey of the short story in Urdu from the oral, and later written, ‘dastan’ in the early 1800s—with its love for the fantastic and supernatur­al—to its engagement with social realism and political protest (especially from the Progressiv­e Movement in 1936 to India’s Partition in 1947) and, more recently, to the exploratio­n of deeper psychologi­cal issues and intellectu­al concerns.

The collection includes well-establishe­d names, such as Premchand, Manto, Ismat Chughtai as well as new voices such as Khalida Asghar and Sajid Rashid. What emerges, eventually, is a range of themes—from the horrors of war, migration and exile in the classics to fear and desire (“Obscure Domains of Fear and Desire”), literacy, education and the love of learning (“The Shepherd”), mixed-faith marriage and terror (“The Saga of Jaanki Raman Pandey”), trauma and lunacy—both temporary and permanent, women’s sexuality and situation in a highly patriarcha­l society.

In fact, stories such as “Lajwanti”, “Aanandi”, “Jaanki Raman”, “Fists and Rubs”, “Banished”, etc. mark it almost as a feminist collection. More than one story draws parallels with Sita and the Ramayana. In “Lajwanti”, it is the idea of Ram Rajya, while “Banished” shows yet another Sita. Strong satire and hard-hitting images make a lasting impact upon the reader.

Khalida Asghar’s “The Wagon” is both a reminder of a deadly past and a warning of impending doom in the future. A red sky, three mysterious men, a stench-drenched city and a vanishing wagon are vivid symbols suggesting a nuclear war. The story slowly builds up a sense of terror and anticipati­on. In a way, life comes full circle after Partition.

THE RANGE OF THEMES IS WIDE: WAR, FEAR, DESIRE, SEXUALITY...

 ??  ?? FINE PRINT Muhammad Umar Memon
FINE PRINT Muhammad Umar Memon
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