Mint Hyderabad

No, neuroscien­tists do not know much about the mind

On mental ‘wellness,’ there isn’t much of a difference between science and pseudoscie­nce

- MANU JOSEPH Slate.com

is a journalist, novelist, and the creator of the Netflix series, ‘Decoupled’

If you have ‘neuro’ in your bio, you can say just about anything about the mind, as though you know what it is. If you are situated in the West, and identify as male, you will be taken even more seriously. Andrew Huberman is one of several beneficiar­ies. He is also from Stanford, so conditions were perfect for him to begin a podcast about that thing people hyphenate with confidence: ‘mind-body.’ He used expression­s like “peer reviewed” and it appeared to many that he spoke scientific truths. He attracted millions of listeners. He is so popular that even though you may not have heard his podcast or read him at all, a lot of advice that has come down to you from reformativ­e types emerged from him. If you know people who have suddenly become morning antennas to “catch” sunlight or started buying products like ashwagandh­a, you indirectly know Huberman. His fame would suggest a world deeply interested in physical and mental fitness. You wouldn’t be able to guess that by looking around.

Huberman says a lot of commonsens­ical things and uses the sacred theology of science to persuade people—sleep well (somehow); eat fruits, vegetables, proteins and healthy fats; remember to drink water; stress is bad; physical exercise is good; as much as possible, stay away from computer screens. Which sane person can disagree with any of this? But he also says a lot of abstract things, like, for instance, that practising gratitude “activates neural circuits.” He offers some kind of “scientific” evidence, but some of us intuitivel­y know, or “neurally” know, that you cannot say anything definite yet about a whole lot of human behaviour just because somethings lit up on electroenc­ephalogram.

Generally, Huberman says that decent behaviour leads to physical and mental health. A reason why he is now the subject of a controvers­y. Not because some scientist found contradict­ory evidence on an EEG screen, but because, according to an article in New York magazine, Huberman cheated on some women. By modern standards of male disgrace, this is almost funny. But the magazine’s reasoning is that if Huberman is morally shady, he should not be taken so seriously as a ‘wellness’ guru.

What I find amusing is that what eventually diminished his aura somewhat was not the discovery that he was no more qualified than the rest of humanity to speak of the mind, but that some of his ex-girlfriend­s did not consider him an ideal human being (like their other ex-boyfriends perhaps).

From what I have seen, people who are likely to have excessive faith in Huberman and other neuro-gurus are not famous for their cold logic. They are usually life-long seekers of advice on how to be, and how to be happy. Inside them was a reasonless sorrow, to which they attached reasons and villains, but the sorrow itself never went. Most of their lives, they were consumers of the wellness industry. Once it only meant reading J. Krishnamur­thy. Then came the “right way” to breathe and the rediscover­y of some stretching exercises with names hinting of deep spiritual stuff. Every five years or so, there would a dramatic breakthrou­gh in the global pursuit of ‘wellness,’ which would arrive through a fascinatin­g person who was, oddly, always a male. Like Huberman.

And another famous neuro-something, Sam Harris, who speaks about the nature of consciousn­ess. Not that he should not; just that I do not see how he could know more about the mind than anyone else. The science of consciousn­ess is not even in its infancy. Yet, people give Harris et al the first right to define the nature of being and the meaning of “meditation.”

Huberman says that we must be “mindful,” which is to live in the present (as we did during covid—how was it?). And we must introspect and learn a lot, and, of course, be grateful. And build muscles. What he seems to be saying is, ‘Be like me, why can’t you be like me.’ That is what many gurus often say.

When a man sets out to say ‘be like me,’ he usually knows what to say and how to say it. It is somehow useful for some wellness gurus to be narcissist­s. And, in my observatio­n, there is frequently a bit of that in their ardent seekers too. They are so preoccupie­d with themselves, how they are feeling. A “wellness” session can look like alpha narcissist­s talking to beta narcissist­s.

Many people have defended Huberman saying that it is silly to humiliate him using the comments of anonymous ex-lovers. British actor Russell Brand said that Huberman is being targeted by some women because he is a very manly man who appears to enjoy being a manly man.

But some scholars have used Huberman’s disgrace to remind people that they always found his ‘science,’ too, dubious. Andrea Love, a biologist, argued on that Huberman used scientific lingo to impress gullible people: “Huberman fills his podcast with confident displays of pseudoscie­nce, topped with the appeal to authority he garners by regularly repeating his academic credential­s to gain your trust.”

But then, when it comes to “wellness,” especially the part that involves the mind, there is not much of a difference between science and pseudoscie­nce.

Once, only monks were taken seriously when they spoke of abstract matters, and only those monks who wore special robes or signalled in some other way that they were different from other humans, even as they said stuff like “I am you, you are me.” Today, ‘neuro’ is the new robe of the modern monk.

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