The Asian Age

Id mubarak, bhaijaan

- Ghulam Rasool Dehlvi

Id originates from the Arabic root word “Aud” that denotes returning time and again. Id is an Islamic festival that returns every year to spread peace, kindness, brotherhoo­d and equality among people irrespecti­ve of caste, creed and religion. Since it is also observed as a festival of distributi­ng charity, it’s called Id- ul- Fitr.

The word “fitr” or “fitra” means a form of charity from the rich to the poor to help them celebrate Id with festive joy. Id is not just about feasting on delicious food and wearing fancy clothes, it stands for promoting a humane and noble spirit in the society.

Id- ul- Fitr signifies living with the true spirit of brotherhoo­d and showing compassion for the poor. It is actually meant to achieve the highest spiritual status through selfless services towards the less fortunate ones. Islam is a social religion that seeks to establish a wellmanner­ed society; therefore, it reiterates the importance of good manners through different ways. Id is one such way to imbibe this basic Islamic value among people in a festive spirit.

Characteri­sing men of good manners, the Prophet Muhammad ( PBUH) said: “The best among you in Islam are those with the best manners, so long as they develop a sense of understand­ing”. To build an ideal Muslim personalit­y, one should be generous, compassion­ate, humble and sincere.

The observance of Id, in its expanded sense, symbolises the very bright side of an Islamic personalit­y. These social virtues are reflected in the true Islamic manners being displayed on the day of Id in a way that pleases others and does not cause harm to anyone. This is precisely why Islam has enjoined that, particular­ly on this day, Muslims share food with others, distribute fitrah ( charity) to the poor, organise feasts and invite friends and neighbours. Obviously, such noble activities help us strengthen bonds of love, mutual harmony, brotherhoo­d and social integrity.

Islam lays great emphasis on establishi­ng brotherhoo­d, irrespecti­ve of class. Therefore, the Prophet while stressing on the need brotherhoo­d, used the Arabic word “Ummah” which includes people from all religious communitie­s, races, ethnic tribes and social ranks, each with their own cultural, national, linguistic or temperamen­tal features. He exhorted his followers to behave towards all of them as brothers and treat them as they want themselves to be treated. Besides, he tried to inculcate a set of human values among his followers in a bid to encourage universal human brotherhoo­d.

Some of those Prophetic traditions are greeting people time and again, shaking hands and hugging when meeting or parting, visiting and comforting the sick, offering condolence­s to the bereaved, exchanging gifts with other members of the society, sharing happiness in their ceremonies such as weddings and births. Such acts that strengthen fraternity and brotherhoo­d are greatly valued in Islam. On the day of Id every Muslim must observed and try to inculcate these values. Ghulam Rasool Dehlvi is

a Delhi- based writer

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