The Asian Age

Daughters of partition

PRIYANKA CHHABRA’S DOCUMENTAR­Y, PICHLA VARKA, GOES BEHIND THE VEIL AND EXPLORES THE ANECDOTES OF WOMEN WHO WITNESSED AN ABSOLUTE TRAGEDY — THE PARTITION OF INDIA

- SEAN COLIN YOUNG

72 years later, the scars of India’s partition remain fresh. Many films have recounted the tragedy and, yet, they have mainly restricted themselves to depicting the violence and the feeling of homelessne­ss.

And that is why Pichla Varka, a documentar­y that explores this horrific chapter of history through the eyes of a homemaker, is so important. Directed by Priyanka Chhabra, who was present at the recent screening of her film at India Internatio­nal Centre, the film documents the director’s grandmothe­r and her friends, who are connected by the common thread of partition. The women happen to be the last generation of individual­s who had witnessed the splitting up of Punjab. The film explores the uncertaint­y and loss of feeling of what they called apna mulk (my homeland).

In a conversati­on with Priyanka, we asked her about the significan­ce of the film’s title. She explains that it references Amrita Pritam’s poem about turning to the next page (‘Agla Varka’). However, since they are looking back in time in this case, the director thought it would be interestin­g to call the film Pichla Varka.

Filmmakers continue being intrigued by the partition, and Priyanka is no different as there is always more to tell — especially the women’s side of the story. “I felt that if we could look at it from outside the lens of what has already been shown to us, maybe we’ll find something different about it so that wherever we go from here can be different instead of taking us back to the point where we are at loggerhead­s with Pakistan,” she explains. On expressing the woman’s side as a subject matter, she continues, “There is a point I am trying to make as to who are the keepers and makers of history and memory; who defines how history is written and what is left out?”

Through this film, she asks, “Can people really move on? How do they move on and, also, what do you do to move on?” When asked whether she has told the stories of the women of partition in their entirety, she says “Not at all. There is just so much more that I am coming across even in Delhi and I think it is interestin­g and important to look at Muslims who were in Delhi.”

Though nostalgia is present, it is not the central focus of the film. The rational to it is, “I don’t believe in the seductive power of nostalgia and that kind of sentimenta­lity takes away a certain form of cinematic expression because you feel cathartic — you lose yourself and you leave it there.” She adds, “For me, it is more important to have that conversati­on which resonates in a way that carries on.”

The women happen to be the last generation of individual­s who had witnessed the splitting up of Punjab

I don't believe in the seductive power of nostalgia and that kind of sentimenta­lity takes away a certain form of cinematic expression because you feel cathartic — you lose yourself and you leave it there. For me, it is more important to have that conversati­on which resonates in a way that carries on. — PRIYANKA CHHABRA

— The film was showcased as a part of the Urban Lens Film Festival at the Goethe-Institut

 ??  ?? Map of Delhi and its refugee areas (as depicted in the film)
Map of Delhi and its refugee areas (as depicted in the film)
 ??  ?? Stills from the film
Stills from the film
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