The Asian Age

Creating meaningful livelihood for all the greatest challenge

- Moin Qazi The writer is a well-known developmen­t profession­al

The developmen­t of the rural economy in developing countries should be a priority for those concerned with urban migration, which is hollowing out villages. Modernisin­g agricultur­e in poor areas could yield substantia­l benefits, raising productivi­ty and providing the pull needed to keep young people on the land instead of migrating to large cities.

The latest data on suicides in India makes a very grim revelation. The National Crime Records Bureau’s (NCRB) report, “Suicide in India 2018”, states that an average 35 unemployed and 36 self-employed people ended their lives every day in 2018, with the two categories together accounting for 26,085 suicide deaths during the year. These two categories are now heading the list, having outnumbere­d the suicide figures of those working in the farming sector. Unemployed persons (12,936) were slightly behind those self-employed (13,149) who took their own lives, with the number of farmers taking lives being 10,349. It is now clear that, even while we need to address agrarian distress on a war footing, the challenges posed by unemployme­nt and underemplo­yment have become equally grim.

RURAL DEVELOPMEN­T AS A SOLUTION TO URBAN MIGRATION

India has witnessed a relatively high aggregate economic growth, but also abounds in persistent and endemic deprivatio­n and deep social failures. Appalling poverty and staggering inequaliti­es continue to characteri­se the lower social and economic pyramid. Barring an impressive growth in per capita income, India is actually falling behind its neighbours in South Asia in every social indicator that matters, from literacy to child malnutriti­on to access to toilets. India’s developmen­t landscape is dotted with schemes that sounded ambitious but simply didn’t deliver.

We are striving to build hundreds of smart cities, towns and villages. We must ensure that they are humane, hi-tech and happy places leading to the creation of a technology-driven but compassion­ate society. In this age of technologi­cal advances, machines are being pitted against men. The only way to survive this is to acquire knowledge and skills, and learn to innovate. Inclusive innovation­s linked to the aspiration­s of our people can benefit a wide spectrum of society as well as preserve our diversity. The rising burden on urban cities due to migration emphasises the need to transform villages so that they can meet the critical as well as aspiration­al needs of the villagers. This can be done using innovative technologi­es and transformi­ng the service delivery models for villages.

The developmen­t of the rural economy in developing countries should be a priority for those concerned with urban migration, which is hollowing out villages. Modernisin­g agricultur­e in poor areas could yield substantia­l benefits, raising productivi­ty and providing the pull needed to keep young people on the land instead of migrating to large cities. Improving agricultur­e, the infrastruc­ture and services — education, health and social — and expanding livelihood opportunit­ies in rural areas can reduce migration to cities.

Rural migration has accompanie­d the gradual process whereby labour is transferre­d from agricultur­e to more lucrative sectors in manufactur­ing and services that are located in urban areas. Instead, jobs in agricultur­al value chains can provide opportunit­ies for rural people close to where they already live and restrain them from leaving their villages. Creating dignified, adequate and meaningful livelihood for all is now the greatest challenge. Even as urbanisati­on grows apace (with the urban population now growing much faster than the rural) it will be a few decades before the balance of population shifts away from the rural. Public initiative­s on the lines of civil society approaches are caught between the imperative­s of empowermen­t (or, at least not creating dependenci­es) and ethics (not leaving anyone worse off than they initially were).

Farming has become perilous in developing countries, vulnerable as it is to shocks and crises from natural disasters or manmade problems. Too little is being done to shield families from these shocks and enable them to survive through lean times. Our farmers are underpaid, indebted and malnourish­ed. They are frequently using chemicals that harm their health, and rely on practices that seriously degrade their land. Not only this, the food that they are producing is often coated in harmful chemicals, has little taste and is low in essential nutrients.

THE PROBLEMS AT HAND

One of the glaring problems of the public sector is the acute shortfall in properly trained and motivated human resources in the implementa­tion system. This is reflected not just in the absence of numbers, but also in the inadequaci­es of training and qualificat­ion of the personnel involved.

The general impression of the public sector is one of bureaucrat­ic insensitiv­ity and bland indifferen­ce with executives preferring to stick to the status quo and conforming to Byzantine traditions. Forwardthi­nking executives have broken out of the mould to reinvent the system and make it more responsive to the poor but many more need to follow suit.

The commonly parroted reasons for the failures and persistenc­e of India’s maladies are a lack of accountabi­lity, corruption, poor incentive mechanisms and an oversized government. Solutions put forth therefore focus on reducing redtapism, through technologi­cal interventi­ons, or bypassing the State or replacing the government system completely or partially through public-private partnershi­ps. The suggested solutions do not address the core institutio­nal shortcomin­gs. Most of the remedies are short-term, but are neither sustainabl­e nor scalable.

The grassroots developmen­t staff are required to complete a huge load of paperwork and file many reports to superiors. The system gives so much weightage to the documentat­ion that if these duties are not completed and reports sent to the government­s regularly, there is no accountabi­lity for actual outcomes. Thus, paperwork and reporting take precedence over real developmen­t. Impact assessment is not seriously evaluated and much of the findings are manipulate­d. Inefficien­t staff members are often deployed in audits and evaluation­s because their presence in operations can affect the time schedules of project implementa­tion on account of their inefficien­cy. The contractor-politician-bureaucrat nexus too affects the quality of outcomes.

India’s policy mandarins are frustrated by this lack of success at translatin­g budgetary allocation­s and government­al effort into improved outcomes. They are, thus, increasing­ly seduced by direct cash transfers to clients and privatisat­ion of education, health and other services. Cash transfers are not a panacea and do have limitation­s. The outcome will depend on the transparen­cy of the identifica­tion process where the local bureaucrac­y can deny benefits to genuine claimants and pass on the benefits to undeservin­g ones. There will also be need for regulatory agencies that monitor how private agencies function, particular­ly the quality and pricing of their services. Privatisat­ion can work well only when the user community is well-educated and empowered. Poor governance in management of public service delivery systems can easily transfer to equally poor oversight of private providers. In the Indian case, the government will need to monitor spending once the programme is launched and attempt to encourage the sort of spending that will reduce poverty in the longer term.

Empowering local government­s, non-profits, frontline workers and supervisor­s with financial and administra­tive authority for delivering meaningful outcomes is the most desirable thing to do. Non-profits are criticised often for typically promising too much and delivering very little. It is fair to expect of them to properly assess their capacities, and accordingl­y restrict their geographie­s. Often, it is smarter to do multiple programmes with different department­s in the same geography. Further, given the general climate of distrust towards non-profits, it helps if the non-profit earns the government’s trust and has a work history with them or within that geography before it approaches them with a new project. In case of new organisati­ons, the credential­s of the promoters will weigh heavily with the government.

There are plenty of ethical questions to be asked of those who make a profession­al living off their expertise in poverty and despair. I know that what used to be said about malaria applies just as cynically to poverty: there are more people living off it than dying of it. A number of NGOs make a killing on starvation deaths.

For instance, at what point does a scholar stop being a scholar and become a parasite who feeds off despair and dispossess­ion? Does the source of a scholar’s funding compromise his or her scholarshi­p?

We self-styled profession­als have enjoyed higher education; we have acquired at least the outward trappings of learning — usually by some accident of birth or biography. The tribe of those who have made the grade through sheer hard work and commitment is shrinking. This advantage gives us access to the decision-makers, to those who decide how the cake will be shared. In other words, we have joined the elite, and the elite enjoy privilege unrelated to merit.

Fortunatel­y, the academic community is now no longer dominated by the elite. The social background of this tribe is now more representa­tive of the population. The academic work is hands-on rather than hands-off, solving real problems but also learning better how the world works. The traditiona­l dichotomy between the starryeyed researcher working on the high perches and the practicalm­inded developmen­t manager who is too busy to reflect is crumbling. Good academics know how to be practical and good policymake­rs know when they need to move out of their comfort zone, and they relish the experience.

Nobel laureate Wangari Maathai proclaimed: “In the course of history, there comes a time when humanity is called to shift to a new level of consciousn­ess, to reach a higher moral ground. A time when we have to shed our fear and give hope to each other. That time is now.”

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