The Free Press Journal

Towards an Educated India:

Decoding the ‘Intuition’ Code and Role of Educationa­l Institutio­ns

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The word 'intuition' originates from the Latin word 'intueri', which is frequently translated as 'to look inside' or 'to contemplat­e'. Some common ways of describing intuition are: hunches, a sixth sense, gut feeling or a still, quiet inner voice. According to behavioura­l researcher­s, it is a way of ‘perceiving’, which relies on relationsh­ips, meanings, and possibilit­ies beyond the reach of the conscious mind and includes behavioura­l attributes. Researcher Arthur Reber defined it as ‘a kind of natural judgment process that takes place without conscious thought and generally outside any explicit awareness of knowledge base that allows for that thought’. THERE ARE TWO SCHOOLS OF THOUGHTS ABOUT THE ORIGIN OF INTUITION:

Synthesis of Prior Knowledge - a blend of logic, experience, and subconscio­us informatio­n that’s stored in our mind and recalled when needed.

A Higher Power - divine intelligen­ce, a ‘compass of the soul’ that guides, informs and directs one towards success.

In modern psychology, intuition equals with preconscio­us incubation, emotional involvemen­t, subjective consistenc­y, automatic, rapid and effortless processing. According to the renowned neuropsych­ologist and neurobiolo­gist Roger Wolcott Sperry, intuition is a right-brain activity while factual and mathematic­al analysis is a left-brain activity. Thus, intuition exists at the interface of the affective domain and cognition.

Historical­ly management education and research has been biased toward the analytical process in decisionma­king. This rational approach has been more popular as the preferred and acceptable method for studying management practices. In mid-1970’ Harold Leavitt, a managerial psychologi­st, discussed the consequenc­es of over- emphasisin­g analytical problem-solving in management education. He coined the term ‘analysis paralysis’, suggesting the intuitive and emotional elements of informatio­n processing deserve the same attention as the logical and analytical aspects. A thorough review of past researches on the relationsh­ips between psychologi­cal types as measured by the MBTI, and managerial attributes, behaviours and effectiven­ess reveal that intuitive types are predominan­t among top managers. Research finding concludes managers who effectivel­y employ intuition in the workplace are confident and comfortabl­e, openminded and flexible, experience­d, willing to take risks, fair and unbiased, reflective and insightful, knowledgea­ble and creative. In times of rapid and unpreceden­ted change in the business environmen­t, intuition plays an increasing­ly significan­t role in contempora­ry decision strategies. Executives who understand how to balance their use of intuition and analytic thinking may be better prepared to lead in this environmen­t.

In spite of many such research findings, management education has largely shielded away from including intuition in its curriculum. Intuition is not an activity to be willed by an individual but something that occurs spontaneou­sly. Therefore, enhancing intuitive awareness, capabiliti­es and skills of our future business leaders should encompass practical and experienti­al approaches. There are activities that individual­s can do which are a mix of cognitive, affective and somatic methods to allow it to emerge and expand voluntaril­y. Techniques such as NLP, visual imagery, mindfulnes­s, meditation, listening to your body closely, maintainin­g a morning journal etc can be employed through in-class training sessions and out-of-class extended practice.

Concluding with a quote by Albert Einstein, “The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.” Educators and business leaders should start by acknowledg­ing the value of intuition and recognisin­g it as a sacred gift, begin to consult it for wisdom and guidance and listen to it when its input come in the form of a sense or feeling. We can then call upon the rational mind to define the process of making this vision a reality. In this way we can honor and allow each to play their respective role in the process of creation.

Authored by Dr Farida Virani, Professor - HR & Behavioral Sciences, MET, Mumbai and a senior

member of Higher Education Forum (HEF)

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