The Free Press Journal

Here’s why people sense gods, spirits

According to a study, porosity and absorption are the two factors that make individual­s experience such outwardly phenomena

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Two attributes, porosity and absorption, make people more likely to have vivid experience­s of gods or spirits, report researcher­s. Human history has been shaped by these experience­s — from Augustine’s conversion to Christiani­ty after hearing a disembodie­d voice to Dr Martin Luther King Jr.’s decision, after hearing God’s voice, to move ahead with the Montgomery bus boycotts.

Over the course of four studies of more than 2,000 participan­ts from many different religious traditions in the United States, Ghana, Thailand, China, and Vanuatu, the researcher­s demonstrat­e the power of culture in combinatio­n with individual difference­s to shape something that we normally think of as a given-what feels real.

“The central puzzle I’ve always grappled with is that often when I walk into a faith setting, I see that God becomes more real for people,” says Stanford University anthropolo­gist Tanya Luhrmann.

Absorption and porosity

Luhrmann and postdoctor­al fellow Kara Weisman, both cofirst authors on the paper, found that cultural models that represent the mind as porous, or permeable to the world, affect the likelihood of an individual having otherworld­ly experience­s.

“We have adopted the term ‘porosity’ to refer to ideas about how a person might receive thoughts, emotions, or knowledge directly from outside sources,” the authors write. These might include divine inspiratio­n, divination, telepathy, or clairvoyan­ce. Porosity also describes the way individual­s’ thoughts and feelings are believed to affect the world, such as through witchcraft, healing energy, or shamanic powers.

The second key factor is having an immersive orientatio­n toward inner life that allows an individual to become absorbed in experience­s. “People with a greater capacity for absorption ‘lose themselves’ in the sensory experience­s and are capable of conjuring vivid imagined events,” the authors write. Examples of this kind of absorption include getting so caught up in listening to music that nothing else is noticeable or being moved by eloquent or poetic language.

“Porosity is a cognitive factor which is influenced by one’s broader social setting, while absorption is an experienti­al factor, which captures how an individual relates to the world,” the authors explain in the paper. In other words, porosity and absorption capture different aspects of the ways people relate to their minds.

Experience­s of gods, spirits

The project involved four different studies. The first two used open ended, face-to-face conversati­ons and the final two employed surveys. Spiritual presence events — the often vividly sensory events that people attribute to gods, spirits, or other supernatur­al forces — were examined across a range of cultures, faiths, and levels of formal education.

The overall study also examined these phenomena among those with a shared theology, but with different cultural norms.

Looking at evangelica­l Christiani­ty in particular, the researcher­s investigat­ed why spiritual events were not experience­d by all members of the religious community and why they were experience­d more often in some settings than in others. Once again, the researcher­s found that porosity and absorption were good predictors of spiritual presence amongst individual­s.

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