The Hindu (Chennai)

Tevaram, Divya Prabandam are vital for resurgence of India’s culture: HC

Hinduism, as coined by the British, is an assortment of di erent cults; Buddhism and Jainism are also o shoots of Hinduism, say judges, while disposing of a plea to direct the HR&CE Department to permit volunteers to clean temple premises

- Mohamed Imranullah S.

The Tevaram, which forms part of Panniru Tirumaraig­al (12 holy scriptures of Saivism), and the Nalayira Divya Prabandam of Vaishnavis­m are vital for the resurgence and sustenance of the culture, tradition and practices associated with the country, the Madras High Court has said.

Justices R. Mahadevan and P.D. Audikesava­lu wrote: “Hinduism, as coined by the British and known today, is an assortment of di›erent cults with polytheist­ic concept. Ancient scripts reveal that Buddhism and Jainism are also o›shoots of Hinduism, with several common history and legendary stories.”

The classiŠcation of six cults, as it was known then as Shanmadham, was founded by Adi Sankara and it comprised Saivam (Lord Shiva), Vaishnavam (Lord Vishnu), Shaaktham (Goddess Sakthi), Gaanaapath­yam (Lord Ganesha), Kaumaram (Lord Skanda or Kumara) and Souryam (Sun as God), they said. “The polytheist­ic concept imbibes the democratic and secular principles as they are called today,” the Bench said. It pointed out that there were more than 46,000 temples in Tamil Nadu and of them, 40,156 were under the control of the Hindu Religious and Charitable Endowments (HR&CE) Department.

Stating that the temples were predominan­tly Saivite or Vaishnavit­e, the judges said that among the Saivite temples, the Paadal Petra Sthalams (visited by Saints Thirugnana Sambandar, Appar or Sundarar between 7th and 9th Century) and Vaippu Sthalams (which they could not visit but referred to in their hymns) were important. “The Paadal Petra Sthalams are 276 in number, of which 267 are in Tamil Nadu. The Vaippu Sthalams are 249, of which 189 are in Tamil Nadu. There is a claim that one of such Vaippu Sthalams is said to be in the Gulf countries... Saivites consider a visit to these Sthalams not only as sacred but also as a duty,” the Bench said.

It also stated that the hymns sung by the three saints, who were part of the 63 Nayanmars (primary devotees of Lord Shiva), were known as The Tevaram, implying a garland of divine hymns. Saint Manickavas­agar was not considered a Nayanmar because he was believed to have become one with Lord Shiva.

Divya Desam

Similarly, when it comes to Vaishnavis­m, the temples which had been dedicated to Lord Vishnu and named in the works of 12 Alwars (Vaishnavit­e saints) in the Nalayira Divya Prabandam (4,000 holy hymns in praise of Lord Vishnu) were classiŠed as Divya Desams and considered sacred, the Bench said. There were a total of 108 Divya Desams and 84 of them were in Tamil Nadu. Though the Nayanmars and Alwars belonged to di›erent sects, there was no discrimina­tion in their devotion to God. Therefore, it was important to protect all of these temples in the State, the judges added.

The observatio­ns were made while the court was disposing of a plea to issue a direction to the HR&CE Department to permit volunteers to clean temple premises, remove the vegetation that had grown on temple towers, and keep the temple tanks spick and span without allowing the growth of algae and dumping of waste.

Uzhavarapa­ni

The Bench, led by Justice Mahadevan, said that in the 7th Century, Saint Appar always carried an Uzhavaram (spade) to clean the temple premises by removing the weeds. He considered the process of cleaning the temples as cleaning one’s soul and thereby the best way to reach the lotus feet of Lord Shiva. “The process of cleaning with the use of Uzhavaram is known as Uzhavarapa­ni,” the judges said and held that experience­d volunteers could be permitted to do Uzhavarapa­ni since such practice had been in vogue for centuries together and it would not be possible for the limited number of temple sta› to keep the premises clean.

The court said the Centre had initiated the Swachh Bharat (Clean India) Mission in 2014. Under it, an award had been instituted for the cleanest temple too. Yet, in Tamil Nadu, many temples, with low income, were su›ering from poor upkeep despite their archaeolog­ical importance, it lamented. “It is indeed a sorry state of a›airs that these temples, generating low income, have become a matter of neglect. It is a subject of serious concern,” the Bench said. Therefore, it was necessary to ensure inclusive participat­ion of devotees in the form of Uzhavarapa­ni in the cleaning activities in temples, it added.

“At the same time, this court cannot simply brush aside the apprehensi­on of stakeholde­rs that unauthoris­ed or inexperien­ced persons cannot be permitted to take up the task of cleaning the sanctum sanctorum and removing the vegetation­s in the Rajagopura­ms [prime temple towers] of ancient temples,” the Bench cautioned.

‘Constitute committees’

The court said the Centre had initiated the Swachh Bharat Mission in 2014. Under it, an award had been instituted for the cleanest temple too. Yet, in Tamil Nadu, many temples, with low income, were su‡ering from poor upkeep, despite their archaeolog­ical importance

The judges ordered the constituti­on of Standing Consultati­ve Committees, comprising a chairman and four members (HR&CE ocial, Tahsildar (temples), an expert from the Archaeolog­y Department, and an Assistant Divisional Engineer) in every district to inspect all Padal Petra Sthalam, Vaippu Sthalam, and Divya Desam. The committee was directed to note down the status of such temples, particular­ly the condition of the temple premises, ponds, vegetation­s on the temple structures, required repairs and the maintenanc­e to be carried out in the civil structures, and submit a report to the HR&CE Joint Commission­ers concerned within two weeks. On receipt of such report, the Joint Commission­ers must take immediate steps to carry out the necessary works after following due procedures and also by taking appropriat­e care for protection and safety of the temple structures as well as the public, the Bench said.

“While taking up such works, the Uzhavarapa­ni group/voluntary associatio­n of persons can be permitted, subject to need and necessity and upon veriŠcation of their authentici­ty,” the judges ordered, and said the volunteers could also write to the Joint Commission­ers expressing their willingnes­s to clean the temples.

“After getting permission, the Uzhavarapa­ni group/associatio­n of persons is entitled to only clean the temple premises, remove the unwarrante­d vegetation­s, clean the ponds, paint the civil structures and gates with the help of the experts,” the court said.

 ?? ?? Clear guidelines:
The Uzhavarapa­ni group can only clean the temple premises, remove the vegetation­s on the temple premises, clean the ponds, paint the civil structures and gates with the help of the experts, the High Court has ruled.
Clear guidelines: The Uzhavarapa­ni group can only clean the temple premises, remove the vegetation­s on the temple premises, clean the ponds, paint the civil structures and gates with the help of the experts, the High Court has ruled.

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