The Hindu (Erode)

SAFFRON ON THE BIG SCREEN

The large number of government­friendly films releasing ahead of the upcoming general elections tells a tale of politics and cinema

- Ziya Us Salam ziya.salam@thehindu.co.in

Afew days before the release of Swatantra Veer Savarkar on March 22, actordirec­tor Randeep Hooda courted controvers­y, stating, “If [activist and politician Vinayak Damodar] Savarkar had his way, our country would have become independen­t 35 years earlier. It was because of Mahatma Gandhi that we got freedom later.”

The statement didn’t go unconteste­d. Gandhi’s greatgrand­son Tushar Gandhi said: “It is a classic case of fictionali­sation of history.” Noted historian Aditya Mukherjee chips in, “Savarkar is the fountainhe­ad of Hindutva ideology. A few years ago, they would not have dared to posit him against the Mahatma. A film like Savarkar, and Hooda’s statement, is an attempt to nibble at the stature of the Mahatma. By the way, three decades before Independen­ce, Mahatma Gandhi was not quite on the scene [Champaran Satyagraha was his first mass movement in 1917] and Savarkar was in jail.”

Hooda tried to course correct soon after, stating how he had come to respect Gandhi more after the film. But it couldn’t save Swatantra Veer Savarkar. It opened to 12% footfall in Delhi, prompting many to joke that Savarkar drew more from the British through his pension.

‘The maths isn’t working’

But Hooda’s film was never expected to be strong on facts or provide a comprehens­ive picture of the man whose legacy — as one of the pioneers of the Hindutva ideology — is much contested. It is part of an avalanche of

Hindi cinema facilitati­ng the spread of the ruling Bharatiya Janata Party’s Hindutvadr­iven politics. Historical­s, biopics and political dramas are all skewed to seamlessly forward a communal political narrative.

A cursory look at the names of some of the films either released in the last few years or waiting in the wings and one understand­s they target the Left liberals, the Muslims, or the Congress, the three favoured recipients of animosity of Hindutva proponents.

The films, however, mostly aren’t faring well. For every successful The Kashmir Files (2022), there are half a dozen Bastar: The Naxal Story (2024). Noted documentar­y filmmaker Rakesh Sharma, whose featurelen­gth film Final Solution was based on the Gujarat pogrom of 2002, says, “The maths isn’t working out. Those who thought their movies will mint money if even 20% of the 22 crore BJP voters buy tickets are disappoint­ed.”

Main Atal Hoon, a biopic on the life of former prime minister and BJP leader Atal Behari Vajpayee, with popular actor Pankaj Tripathi in the lead, released to a lukewarm response this January. A month later, Yami Gautam’s Article 370, based on the abrogation of Article 370 (which gave special status to Jammu and Kashmir) in 2019 by the Modi government fared better, collecting ₹75 crore in the first month of its release. Prime Minister Narendra Modi himself gave the film a fillip, stating at a rally in Jammu, “[The

e useful for people to get rmation.” release before the general as director Sudipto Sen’s ch collected merely ₹3 week of its release in oor box office returns ose of Sanjay Puran Singh’s last year. Interestin­gly, a n of India’s media had d it “a serious take on within a couple of hours of s release. Ashoke Pandit, ucer, said, “I have no time ho call it a propaganda film. secure people. Films like r Files, The Kerala Story and show a truth our film as shy of showing until e have not made the film for consider a serious take on s propaganda.” 72 Hoorain st ₹35 lakh in its opening

hi pockets ma has often been hated by mfortable with the pluralist ethos. Almost every e with a cast and crew that embers of all religions, regions. But in the last Tushar Gandhi puts it, s have drasticall­y changed. become rabidly communal. promote fascist

”. ntary filmmaker Sharma ngh Parivar has always seen as the last of the secular fort that they think they each,” he says. “I hear whispers of funding for culturally and politicall­y ‘appropriat­e’ projects by Sanghi sympathise­rs, both desi and NRI. Rewriting history is a favourite Sanghi pastime.” Moreover, films like The Kashmir Files and The Kerala Story were strongly promoted by the Hindutva regime, and movie tickets were declared taxfree in BJPgoverne­d States.

A closer look at those involved with the production and promotion of many of these films tells a tale of politics and cinema. Arun Govil, who starred in Article 370, is now contesting from the Meerut Lok Sabha seat on a BJP ticket. Kangana Ranaut, who released the trailer of Razakar: The Silent Genocide of Hyderabad, is contesting from Mandi on a BJP ticket.

As the general election approaches, Bollywood has become a critical vehicle for upholding antiMuslim tropes in the country. “Hindi film producers and production companies seem to think that the surge in political support for Hindutva rightwing will also translate into great numbers of cadres and supporters flocking to the theatres,” says Sharma. “That’s why we are seeing a flood of films that want to cash in on jingoism, pseudonati­onalism, fauxhistor­y, revisionis­t narratives and such.”

Now lined up for release before the political slugfest are films such as JNU, Main Deendayal Hoon (a biopic on the leader of Bharatiya Jana Sangh, the forerunner of the BJP) and Dr. Hedgewar (biopic of the founder of the Rashtriya Swayamseva­k Sangh), each likely to take forward a particular political narrative. In fact, Dr. Hedgewar’s trailer focuses on Muslims as the ‘other’ — much like the multilingu­al Razakar. Also slated for release is The Sabarmati Report, based on the Godhra tragedy of 2002.

It seems the show, however vituperati­ve and jingoistic, will go on.

Hindi film producers and production companies seem to think that the surge in political support for Hindutva rightwing will also translate into great numbers of cadres and supporters flocking to the theatres. That’s why we are seeing a flood of films that want to cash in on jingoism, pseudonati­onalism, fauxhistor­y, revisionis­t narratives and such like

RAKESH SHARMA

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Voices (Top to bottom) Rakesh Sharma; Tushar Gandhi; Ashoke Pandit; and Aditya Mukherjee. (GETTY IMAGES, SPECIAL ARRANGEMEN­T)
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