The Hindu (Erode)

MOMH: JAIPUR’S NEWEST GEM

Sunita Shekhawat’s Meenakari museum that opened this week celebrates an ancient craft that was introduced by the Portuguese in Goa

- Rosella Stephen rosella.s@thehindu.co.in

Is there a better time than Holi to launch a new jewellery museum? Not if you are in Jaipur, where the country’s annual celebratio­n of spring is celebrated by the city’s royals with bonfires, singing, feasting and a lot of colour. And not when the museum is dedicated to ‘meenakari’, an ancient enamelling technique brought to India 500 years ago by the Portuguese. Under the guidance of trailblaze­r Sunita Shekhawat, whose eponymous jewellery brand owns The Museum of Meenakari Heritage (MoMH), the colour palette of this jewellery technique has in the last decade blazed past the usual 2025 shades to about 360. “Variation in temperatur­e during the “firing” gives vitreous enamel its final visual appearance and defines its colour. It is a laborious process. As you become successful, you get the confidence to experiment,” says Sunita, 60, the only woman in her gemology class in Jaipur when she signed up decades ago. She has since gone on to become one of the country’s most successful jewellery designers and is hailed as the “Modern Meenakaar’ of India.

The walkthroug­h

At the 2,200 sq.ft museum, part of a red sandstone haveli designed by Studio Lotus that also includes a retail division in the basement and a management floor, you embark on a journey that begins in the 15th century, meticulous­ly curated by art and jewellery historian Usha R. Balakrishn­an. Designed by Siddhartha Das Studio, the museum shows to advantage over 300 images sourced from museums and private collection­s and about 120 reproducti­ons of Indian jewellery pieces that are now in internatio­nal institutio­ns such as the British Museum and Victoria & Albert Museum.

“Enamelling is not a jewellery manufactur­ing technique that is indigenous to India. But suddenly it flowers with the coming of the Portuguese to Goa,” says Balakrishn­an, expanding on the great revival in enamelling in Europe at the time, and its impact on India, which was the centre of gem trading in the world. She highlights how Goan jewellers were sent to Portugal to learn jewellery setting techniques, and that raw materials came here from Europe, especially the vitreous glass from Murano in Venice. At the time, jewellery was being enamelled in the front and back in Europe. But as gemstones were becoming popular, soon enamelling got relegated to the back of the pieces.

At this cultural space, visitors can by appointmen­t also brush up on their Meenakari vocabulary, be it colours like

Fakhtahi or dove grey blue or

Koonekabou­ter (literally “pigeon blood”), a translucen­t red coloured enamel that can be a challenge to create, says Sunita. Techniques range from Abelehr, a gold base asymmetric­ally chased and engraved in the form of waves, to Boond tila, the chased and engraved gold base with translucen­t enamelling. As for the images, Balakrishn­an says it took close to two years to get permission­s because of the COVID shutdown of museums around the world.

One of four

For a country known for its jewellery heritage, India has few museums dedicated to it. MoMH joins the Jewellery Gallery in the CSMVS Museum, Mumbai, also curated by Balakrishn­an, and the Amrapali Museum and Gyan Museum in Jaipur. “The biggest challenge for a curator is to tell the story in a manner that is clear, concise and accessible to all,” says Balakrishn­an. That she has succeeded is evident at the launch, as jewellery aficionado­s linger over each display case. The panel of florals used in Meenakari is especially memorable as it lists seven of the most common blooms, from the lotus to the oleander, sourced from the Dara Shikoh Album of miniatures (now in the possession of the British Library, London) and matched with both images of jewellery and reproducti­ons.

“The history of Meenakari in India, spanning more than 500 years, is a complex history of global connection­s, influences, transfer of technology, reinterpre­tation and indigenisa­tion,” says Balakrishn­an, commending the craftsmen at the Sunita Shekhawat atelier. Her personal favourites at MoMH are the European horse (see box) and the Sarpech, which are “outstandin­g testimonie­s of the genius of India’s artisanal skills”. Meanwhile, Sunita, who is ably supported by her family at work – her daughter Niharika and son Digvijay take care of logistics and sourcing, respective­ly – says the next step at the permanent gallery is to organise an audio guide. As not everyone will be lucky to get a walkthroug­h by Balakrishn­an! “It would be fantastic to have Naseeruddi­n Shah,” pipes in Niharika. Anything is possible.

The role of a curator is to present a narrative, drawing upon images and objects. The historical reproducti­ons we have done for the museum might be considered modern today, but will be historic in the future!

USHA BALAKRISHN­AN Curator

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(@MAYANKMANS­INGHKAUL, KEWAL CHHOLAK, MUSEUM OF MEENAKARI HERITAGE)
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 ?? ?? Stories in metal and enamel (Clockwise from below) The Museum of Meenakari Heritage; an enamelled necklace; Usha Balakrishn­an; Digvijay, Sunita and Niharika Shekhawat; visitors at MoMH; a sarpech; a tiger head bracelet; and a turban ornament.
Stories in metal and enamel (Clockwise from below) The Museum of Meenakari Heritage; an enamelled necklace; Usha Balakrishn­an; Digvijay, Sunita and Niharika Shekhawat; visitors at MoMH; a sarpech; a tiger head bracelet; and a turban ornament.

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