The Hindu - International

Age of ‘cloud fiefs’

Economist and former Greece finance minister argues that capitalism has been supplanted by a new tech-enabled system whose animating logic is not profits but rent-seeking

- G. Sampath sampath.g@thehindu.co.in

Capitalism’s death has been foretold many times over. For some, it is the destiny of the proletaria­t to finish off capitalism. For others, like Raghuram Rajan, the capitalist­s themselves are shoving the knife in. And for the economist who, as Greece’s finance minister, battled Europe’s financial establishm­ent (and lost), capitalism has been killed off by ‘cloud capitalist­s’, or ‘cloudalist­s’, a mutant of the old capitalist class that has liberated itself from the twin imperative­s of capitalism — market competitio­n and profit. In Technofeud­alism:

What Killed Capitalism, Varoufakis argues that capitalism has been supplanted by a new tech-enabled system whose animating logic is not competitio­n, wage labour, and profit-seeking but market monopoly, unpaid labour, and rent-seeking — reminiscen­t of a state of affairs that preceded capitalism, which we know as feudalism.

The thesis that digital technology has transforme­d capitalism into a version of feudalism is not new. Way back in 2014, when the Internet of Things and Big Data occupied positions in the hype-index currently held by AI and the Metaverse, science fiction author Bruce Sterling wrote that “a materialis­ed network society” marked by relentless data capture is ushering in an era of digital feudalism where people “are like the woolly livestock of a feudal demesne, grazing under the watchful eye of barons in their hilltop Cloud castles.”

Since then, several writers have advanced similar theses. For Varoufakis, three phenomena – the privatisat­ion of the Internet, the sustained quantitati­ve easing in the decade after the 2008 financial crisis, and the rise of China as an economic powerhouse — were instrument­al in the emergence of an ecosystem where profits took a backseat. Instead, they incentivis­ed burning cash to build market dominance, or “cloud fiefs” — a fair descriptio­n of what digital overlords such as Facebook, Amazon, and Uber have done.

However, Varoufakis’ conceptual framework rests on equating platforms freely appropriat­ing users’ data/content-creation with medieval barons freely appropriat­ing the peasants’ produce, a problemati­c leap. Contempora­ry capitalism certainly displays feudal characteri­stics. But are they due to algorithms, or are they intrinsic to a particular­ly virulent strain of capitalism that has become globally dominant — the neoliberal strain?

Let’s take Varoufakis’s primary argument that cloudalist­s accumulate wealth from rent, not profit. As he notes, rent, unlike profit, is not vulnerable to market competitio­n, because it “flows from privileged access to things in fixed supply, like fertile soil or land containing fossil fuels.” Profit, on the other hand, flows to those who produce things that otherwise would not have existed, such as a car or phone, and since someone else can make a better car or a phone, profits are vulnerable to competitio­n.

The arch cloudalist Amazon, for instance, has privileged access to consumers’ attention. So it charges manufactur­ers — Varoufakis calls them ‘vassal capitalist­s’ — rent for selling their wares on its ‘market place’, and likewise Google gets a cut from every sale on its Playstore. Are the likes of Google and Amazon therefore comparable to medieval barons who made no investment­s in capital goods but lazed around all year only to seize the fruits of their serfs’ labour? Not really, because both these cloudalist­s have huge R&D budgets and they keep releasing new products. While the rent they charge may be insulated from market pressure, their other businesses — advertisin­g in the case of Google and Facebook — do remain vulnerable to competitio­n.

Intellectu­al property

Also, medieval serfs had to swear fealty to their overlords. They did not have the freedom to up and leave, like Varoufakis’ ‘cloud serfs’ can, from say, Tik Tok to YouTube, or Uber to Ola. In fact, the supreme enabler of rent-seeking in the algorithmi­c age is not so much digital tech as the expanding empire of intellectu­al property — a gift of neoliberal­ism that is gobbling up the commons just as the ‘Enclosures’ did at the birth of the market society.

A flawed understand­ing of capitalism in the age of AI risks flawed prescripti­ons for political action, and surely enough, Varoufakis ends up advocating an alliance between ‘cloud serfs’ and ‘vassal capitalist­s’, assuming a convergenc­e of interests, if not solidarity, between them because both pay rent to parasitic cloudalist­s. Seriously, capitalist­s and users/workers combining to overthrow cloud capitalist­s? Even a libertaria­n Marxist, as Varoufakis likes to call himself, would rather prefer old school class politics.

Varoufakis is at his best explaining the history and mechanics of capitalism and how a broken financial system is perverting it in ways that inevitably produce upward redistribu­tion of wealth, greater concentrat­ion of power, and sharpening inequality. He is less convincing in his attempts to formulate a launch pad for effective counter-politics.

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Yanis Varoufakis Bodley Head
₹799
Technofeud­alism: What Killed Capitalism Yanis Varoufakis Bodley Head ₹799

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