The Hindu (Kolkata)

France’s exceptiona­l women, their imprint on diplomacy

- Thierry Mathou is the Ambassador of France to India

March 4, 2024 will be a day to remember. It marks the inscriptio­n in the French Constituti­on, of the “freedom of women to voluntaril­y terminate a pregnancy”, making France the first country in the world to enshrine it as a constituti­onal right, 49 years after abortion became legal. At a moment when women’s rights are under threat in many regions of the world, this decision also sends out a universal message of solidarity to women across the globe.

Groundbrea­king work

To understand the history of women’s rights in France, particular­ly the right to bodily autonomy, one has to go back to the year 1949 when French feminist icon Simone de Beauvoir published The Second Sex.

In the second volume of this very long book, which opens with the infamous statementt­urnedfemin­ist motto, “One is not born, but rather becomes, a woman”, Beauvoir dedicates an entire section to abortion in the chapter on motherhood. In this groundbrea­king philosophi­cal work, where she marries feminist thoughts with existentia­l theories, the writer lays the theoretica­l groundwork for prochoice advocacy. While challengin­g the reductioni­st image of a woman as a mother and caretaker, she champions women’s right to the freedom of choice, which is essential to existentia­lism. According to her, “if a woman is to take charge of her biological destiny, if she is to give life on her terms, then she needs, in addition to contracept­ion, a free, safe and legal abortion service available to her.”

She strongly criticises the hypocrisy of her times where innumerous women resort to abortion, yet have to do it clandestin­ely. Though abortion was largely practised during Beauvoir’s times, a woman could be sentenced to up to five years of imprisonme­nt. The absence of the right to abortion is part of the larger institutio­nal oppression against women, which results from patriarchy. She states, “Free, safe and legal abortion should be available to every woman. The alternativ­e to a legal abortion is a backstreet abortion, which often has dire consequenc­es for women, such as haemorrhag­ing, septicaemi­a, and death itself”. Her statement recalls the poignant autobiogra­phical account by Nobel Prize winner for Literature Annie Ernaux in

L’évènement where she narrates the story of her illegal abortion back in 1963.

When The Second Sex was published in 1949, the text was an immediate success and translated into dozens of languages across the world, paving the way for the legalisati­on of abortion in France. In line with her philosophi­cal beliefs, Beauvoir was living in an open relationsh­ip with French philosophe­r JeanPaul Sartre, whom she never married nor had children with. Consequent­ly, she was subjected to criticisms for her disruptive ideas and way of life.

A powerful petition

In 1971, Beauvoir penned the “Manifesto of the 343”, signed by 343 eminent women who opened up to publicly claim that they had had an abortion. The petition, published in the French social democratic magazine Le Nouvel

Observateu­r, starts with this powerful statement, “One million women in France have abortions every year. Condemned to secrecy, they do so in dangerous conditions, while under medical supervisio­n, this is one of the simplest procedures. Society is silencing these millions of women. I declare that I am one of them. I declare that I have had an abortion. Just as we demand free access to contracept­ion, we demand the freedom to have an abortion.” This act of civil disobedien­ce, laying bare the hypocrisy of a system while exposing themselves to potential prosecutio­n, was instrument­al in the adoption of the Veil law four years later, which decriminal­ised abortion for French women. It was named after the then Health Minister and women’s rights icon Simone Veil.

The Second Sex remains, until today, a foundation­al book for modern feminism. It was first translated into Hindi in 1991, by Indian feminist and novelist, Prabha Khaitan, as Stree Upekshita, which translates literally as “The Neglecting of Women”. Wellversed in western and Indian philosophy, Khaitan had written extensivel­y on existentia­lism. Neverthele­ss, there were several omissions and simplifica­tions in the translatio­n.

This is the reason why national award winning Hindi publisher Vani Prakashan decided to commission a new translatio­n in 2022, with Monica Singh translatin­g it directly from French. The first of the two volumes was recently released last month during the New Delhi World Book Fair, giving Hindi readers full and faithful access to the text.

This speaks of the longlastin­g influence of Beauvoir and the esteem with which she is held by feminists worldwide. The fact that abortion has now become a fundamenta­l right, enshrined in the French Constituti­on, owes much to Beauvoir.

This historic decision is also an occasion to remember another iconic champion of women’s rights in Europe, Simone Veil, the revered French politician who survived the Nazi death camp at Auschwitz. She defied institutio­nal sexism to push through the law legalising abortion in France in 1975 when she was Minister of Public Health, and became the first female leader of the European Parliament. Laid to rest at the Pantheon, she is among the eminent figures who still inspires all those who fight for women’s rights all over the world. We hope that Simone Veil and Simone de Beauvoir feel proud of how France has carried forward their legacy.

A feminist foreign policy

The heritage of these exceptiona­l women is reflected today in our work as diplomats: France champions a feminist foreign policy, with a dedicated strategy that seeks to mainstream the promotion of gender equality and the rights of women and girls in all its bilateral undertakin­gs, developmen­t assistance, and advocacy in multilater­al bodies. In 2021, France cochaired the Generation Equality Forum, which was the most important internatio­nal feminist event since the Beijing World Conference on Women in 1995, in partnershi­p with civil society and young people.

India has historical­ly made strong internatio­nal commitment­s in favour of women’s rights, including efforts to implement Sustainabl­e Developmen­t Goal 5 (Gender equality), joining the 2019 Biarritz Partnershi­p for Gender Equality, and, recently, gaining membership in the United Nations Commission on the Status of Women. I believe there is strong potential for France and India to do more together to further women’s rights around the world.

There is great potential for France and

India to further women’s rights across the world

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