The Hindu (Kolkata)

Filmmaker Sanjay Leela Bhansali’s eight-part Net ix series is stunning to behold, yet its frequent soap opera-ness insulates the grandeur

The intrigues and power struggles of courtesans in revolution­ary-era India

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protection. But it’s the courtesans who really call the tunes, shielding their patron’s secrets and, on occasion, leading them to ruin.

A set of dramatic ashbacks sets the series in motion. Mallikajaa­n, it transpires, has secrets of her own — a ghastly crime in her past, buried and hushed with the aid of the debauched nawab Zul kar (Shekhar Suman). Once unearthed, it touches o— a power struggle between her and Fareedan (Sonakshi Sinha), a rival courtesan who embeds herself in Heera Mandi and sets about ru™ing old and new feathers.

The plot turns on Fareedan’s elaborate schemes for revenge, an awkwardly burgeoning romance — between Alamzeb and a rebellious young nawab, Tajdar (Taaha Shah) — and the agitation of the revolution­aries. The evil police superinten­dent, Cartwright ( Jason Shah), hovers around, digging for skeletons. Bhansali and his writers take time bringing the multiple strands together. Despite the immaculate sights and sounds on o—er, it becomes a long wait. It doesn’t help that the thrilling political backdrop of the era is painted in broad strokes (there is no mention of the Muslim

League and the demand for a separate Pakistan state).

Heera Mandi, a real neighbourh­ood in Lahore, was establishe­d in Mughal times, with its courtesans amassing considerab­le wealth and inuence down the ages. There is a fascinatin­g history of tawaifs contributi­ng to the freedom struggle (Bibbo’s character, for instance, appears modelled on Azizun Bai, a Kanpur courtesan who fought against the British during the 1857 revolt). Yet, in calling our attention to these unsung heroes,

Bhansali and his writers tend to go emotionall­y overboard, drawing well-meaning yet awkward parallels between the characters and India under British rule. Mallikajaa­n is taunted by Zul kar for practising ‘divide and rule’. We are like birds in a gilded cage, Bibbo says, much like India — a golden bird in an imperial cage. In a surreal sequence, a funeral meeting transforms into an impromptu freedom song, a tawaif ’s emancipati­on via death likened to a nation gaining ‘azaadi’.

In Gangubai Kathiawadi (2022), the eponymous heroine played by Alia Bhatt advocated for the dignity of sex workers in ‘60s Mumbai. The dancers and singers in

Heeramandi are frequently accused of sex work — the show, gracefully, doesn’t elide this aspect of courtesan life. Mallikajaa­n runs a tight ship but stands up for her own in public. In court, she defends the high social status — as centres of re nement and culture — that the kothas enjoyed. Even Fareedan, at the peak of her villainy, responds with solidarity and concern for her peers.

Filmed on a massive budget,

Heeramandi is stunning to behold. For its lighting tricks and sheer compositio­nal wizardry, the series is a winner (the four cinematogr­aphers are Sudeep Chatterjee, Mahesh Limaye, Huenstang Mohapatra, and Ragul Dharuman). Bhansali also pays heart-on-sleeve tributes to classics like Mughal-E-Azam and Pakeezah — the pirouettin­g dancers on rooftops could belong in Kamal Amrohi’s lm — and there is a passing nod to KL Saigal, who played the rst Hindi Devdas onscreen, a legacy continued by Dilip Kumar and later Shah Rukh Khan in Bhansali’s own 2002 lm.

Fardeen Khan exudes kohl-eyed menace as the nawab Wali Mohammed, while Koirala surrenders body and soul to Mallikajaa­n, teasing scraps of humanity from an overblown part. Nivedita

Bhargava and Jayati Bhatia are delightful as a pair of gabby attendants, Satto and Phatto. Richa Chadha, working her high and hearty laughter, gets too short-lived a role. The series could have stuck with seasoned performers like Chadha and Sanjeeda Sheikh; instead, it’s the central lovers, atly played by Segal and Shah, who occupy a bulk of the runtime. For its closing episodes, Heermandi enters a realm of gothic abstractio­n that is Bhansali’s mark. In the ery nal scene, the women of Heera Mandi descend upon the streets, a sea of torch-bearing protesters storming a fort. It’s Bhansali boldly reversing the end of Padmaavat (2018), where hordes of ghoonghat-clad women strode into a pit of re, singing not of freedom.

Heeramandi is currently streaming on Net ix

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