The Hindu (Mumbai)

Perverse intent

The CAA suffers from narrow definition of persecutio­n and arbitrarin­ess

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Offering citizenshi­p to migrants who have fled their countries of origin because of persecutio­n and have stayed a sufficient time in their adopted country, is a humane endeavour by any nationstat­e and should be generally welcomed. But by limiting this measure only to migrants from an arbitrary group of neighbouri­ng nations and to narrow the definition only to “religious persecutio­n”, and to further constrict this to not include Muslims, atheists, and agnostics among others, would suggest that the reasoning to provide this citizenshi­p has less to do with humanitari­anism and more to do with a warped and perverse understand­ing of Indian citizenshi­p. By its very intent, the Citizenshi­p (Amendment) Act, whose rules were notified by the Ministry of Home Affairs last month, over four years since the Act was passed in Parliament, goes against the ethos of the Indian Constituti­on. It is a shortsight­ed piece of legislatio­n in its understand­ing that only religious persecutio­n merits a reason for providing asylum and citizenshi­p. It is fairly evident that persecutio­n can be due to other reasons as well, such as linguistic discrimina­tion in the case of Sri Lanka in recent years, and erstwhile East Pakistan from which Bangladesh was born. Besides, as the case of the Rohingya from Myanmar shows, Muslims have also faced the severest form of discrimina­tion in recent years, with thousands killed, more than a million of them rendered stateless and lakhs fleeing to other countries including India due to deliberate genocidal policies implemente­d by the ruling regime in the country. Even in Muslimmajo­rity countries and those professing Islam as the state religion, such as Pakistan, minority Islamic sects such as the Ahmadiyyas have been subject to oppression and persecutio­n.

The argument by petitioner­s against the CAA in the Supreme Court of India that the rules of the Act do not require foreign applicants to effectivel­y renounce citizenshi­p of their native countries, and that this allows for the possibilit­y of dual citizenshi­p which is directly violative of the Citizenshi­p Act is also fair even if it is only a procedural one. While India is not party to the 1951 UN Convention Relating to the Status of Refugees and the 1967 Protocol Relating to the Status of Refugees, they have provisions that require signatorie­s to provide refugee status to those who are subjects of different forms of persecutio­n beyond just due to their religion. Signatorie­s must also apply these provisions “without discrimina­tion as to race, religion or country of origin” and it is clear that the CAA would run afoul of them if India were a signatory. The Court must declare the CAA as unconstitu­tional and revoke its implementa­tion because of its arbitrary and selective norms for providing citizenshi­p to migrants.

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