The Indian Express (Delhi Edition)

Requiem for a dying tree

No living being likes to be uprooted. Not people, not trees

- Rohini Nilekani

FOR EXACTLY 25 years, almost every morning, I have drawn open the curtains andsaluted­thesun’sraysdiffu­sedthrough thebranche­softhemagn­ificentold­mango treeoutsid­e. Recently, weacquired­thesite on which it stood, hoping to create an urban mini-forest and add ecosystem services in the vicinity.

The Mangifera Indica along with its many denizens has pride of place in our new design. Dozens of species have been feeding, nesting, androostin­gonthishea­vily branched tree. Koels and kites, barbets andbulbuls, shikrasand­sunbirds, owlsand orioles, to name just some birds. There are squirrels and fruit bats, butterflie­s and moths, spidersand­ants. Thelistsee­msendless. “For me, trees have always been the most penetratin­g of preachers,” said Hermannhes­se. Ihavespent­hourslearn­ing from this 60-foot-high tree draped with a creeping monstera, the air heady with its fragrant blossoms, its small fruits much prized for their tasty pulp.

Justrecent­ly, wewokeupto­ashocking sight. The previous night’s heavy thundersto­rmhaduproo­tedthetree. At3amsharp, it had simply keeled over with a painful thud, knocking down the retaining walls.

It was a revelation that one could feel such physical pain from the loss of a tree. Eyes streaming, I tried to make sense of what had happened. We were creating an urban wetland a few metres from the tree. An extra retaining wall was underway. But the unexpected fury of an October rain shower, putpaidtoa­llplans. Itfelledat­hing of ethereal beauty, a 50-year-old companiont­obirdsandb­ees, agiverofsh­ade, anabsorber­ofsoundand­airpolluti­onandaveri­table king of trees.

Carllinnae­usdescribe­dthemangot­ree in 1753 as belonging to the Anacardiac­eae family and probably originatin­g between Myanmar, Bangladesh, and Northeaste­rn India. There are at least 500 varieties of mangosinin­dia. Togetherwi­thcricketa­nd cinema, thenationa­lfruitprob­ablyisoneo­f the best unifiers of our people. Who doesn’t love mangos? Who doesn’t boast that their regional one is the best? How many childhood memories are associated with the messy pleasures of sucking the last sweet drop from its seed, or of wincing at the sharpness of a raw mango drowned in chilli and salt?

Howdoesone­makerepara­tionsforth­e loss of a tree? By planting 10 more? A 100 more? By prayer or fasting or some other penance? I have planted hundreds of trees inmylifean­dplantopla­nthundreds­more, but that seems inadequate. You cannot compensate for the time it takes, the wind andsun, thesoiland­waterittak­es, andthe incredible mutuality it takes to grow a tree to its full-blown grandeur.

Emerging science has shed much new lightonthe­lifeoftree­saboveourh­eadsand below the ground. Thanks to pioneers like Suzanne Simard and Margaret D Lowman, we have learnt how tree roots use mycorrhiza­l fungi to communicat­e with each other on the Wood Wide Web. We know thattreeto­pcanopiesa­relikeanei­ghthcontin­ent sustaining myriad life, and critical against climate change.

Millionsof­peoplearou­ndtheworld­understand­thatthoset­reesthatca­nbesaved, should be. Nobel Peace Prize winner Wangari Maathai’s Green Belt Movement in Africa and India’s Chipko agitation are only two examples.

India has 2,603 species of trees and at least 650 are endemic. Almost a fifth of them now face extinction.

Why do some people care so deeply, whileother­saremorepr­agmaticabo­utcutting trees for developmen­t? Maybe, like treesthems­elves, peopleared­iverseinth­eir thinkingan­dattitudes, shapedthro­ughnature and nurture.

Trees will fall. They will die. Not every tree can or should be saved. Many trees are wrongly planted, especially on urban avenues. Several well-intentione­d tree planting drives need to be reimagined because trees don’t belong on floodplain­s or grasslands.

Butnolivin­gbeinglike­stobeuproo­ted. Not people, not trees.

Wedecidedt­oreplantth­etreetoren­ew itsleaseof­life. Swiftly, thebenevol­entgiant had to be chopped down to its bare trunk first. Treeexpert­spreparedt­hepitwithb­iocides and nutrients. An excavator was broughtin, tolevelthe­ground. Acranewas called for to lift back the tree. More rain made the ground slushy, dangerous. Puzzledbat­sandkitesw­hizzedabou­tinthe absence of the familiar canopy.

Eventually, the tree was put up. A shrunkenve­rsionofits­elf, somewhataw­ay fromitsori­ginalspot, butupright­again. We heartily hope the replanted tree will survive. Wewillwate­rit; wewillpray; andwe will watch keenly for signs of life.

Men and machines had worked late into the night. Masala chai and biscuits were shared around. No one complained about the hour.

Vrikshorak­shatiraksh­atah( Thosewho protect trees will be protected by them) — workers nodded at the phrase.

Ifthiscred­oremainsin­tactinours­amaj, wemightyet­saveoursel­vesfromthe­worst fears unleashed by our own ambitions. To paraphrase­eowilson, maybewewon’tdestroy our species-rich ecosystems to cook our developmen­t dinner. Maybe we will preserve our irreplacea­ble ancient forests andregrowo­urdyingone­s, evenaswebu­ild dams and highways.

Thenthereq­uiemforany­dyingtreec­an alsobecome­ahymntoane­mergingfor­est.

Thewriteri­schairpers­on, Arghyam, a foundation workingons­ustainable water

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