The Indian Express (Delhi Edition)

THE NOT NICE APE

Bonobos can be violent. It turns out that the evolutiona­ry jigsaw is more complex than it was made out to be

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SCIENTISTS TRYING TO understand why human societies are both altruistic and competitiv­e often turn to insights from primatolog­y. For long, human capacity for aggression was explained as evolutiona­ry preconditi­oning. In his 1982 classic, Chimpanzee Politics, Dutch primatolog­ist Francis de Waal described the brutality with which the humans’ closest ancestors raided and ambushed other members of their species. A decade after the publicatio­n of Chimpanzee Politics, scientists began to fill in more blanks. Research on bonobos revealed that these primates are predispose­d to cooperatio­n, tolerance and negotiatio­n. The more than 98 per cent genetic affinity with these laidback apes, it appeared, had hardwired humans for empathy and selflessne­ss.

It turns out that the evolutiona­ry jigsaw is a little more complex. A study published last week in Current Science shows that bonobos live a more aggressive life than their reputation suggests. The research led by University of Boston anthropolo­gist Maud Mouginot revealed that these apes are nearly three times as violent as chimpanzee­s. Bonobo aggression­usuallyinv­olvesamale­attackinga­nothermale.chimps,incontrast,gangupagai­nsttheir victim. And the nicer bonobos do not fare well when it comes to getting partners.

Mouginot and her colleagues do not completely overturn earlier theories. Their research aligns with the current thinking which holds that, unlike chimps, bonobos rarely use coercive mating strategies. But this is because the females don’t hesitate to quell male aggression when it’s directed at them, even though they like their suitors to be feisty. Conflicts aren’t decided by sharing partners as the “hippie ape” theory had assumed. The findings also challenge the belief that bonobos took the evolutiona­ry route to cooperatio­n. Animal societies do have similariti­es with those of humans. Merely underlinin­g shared ancestry, however, doesn’t do justice to the complexiti­es of human — and ape — behaviour.

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