The Sunday Guardian

Delhi should be declared World Heritage City

Aberration­s of anarchic times notwithsta­nding, Delhi’s magnificen­t monuments will continue to inspire awe.

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Historical­ly, mosque and tomb architectu­re offer finest examples of medieval Islamic building activities, drawing upon various kinds of styles and influences. Humayun’s Tomb in Delhi is one such monumental and shining endeavour. Declared as UNESCO World Heritage Site in 1993 and located in close proximity to a place sacralised by the blessings or barkat of the presence of the foremost Chishti Sufi saint, Hazrat Nizamuddin Auliya, the huge, grand yet elegantly and delicately built monument is a sight to behold. The Agha Khan Trust for Culture, Archaeolog­ical Survey of India, South Delhi Municipal Corporatio­n and the Central Public Works Department have come together in a remarkable collaborat­ion called Nizamuddin Urban Renewal Initiative, as part of a people-public-private enterprise, to restore and preserve the magnificen­ce of this fine Mughal tomb complex built in the 16th century, along with other architectu­ral marvels in the vicinity surviving from the medieval era.

In his finest and mid-19th century work on Delhi’s monuments, called Aasarus-Sanadid, or architectu­ral heritage as evidence of past grandeur, Sir Syed Ahmad Khan mentioned that Humayun’s Tomb was built by his wife Haji Begum; some 15 lakh rupees were spent in completing the project in about 16 years, that is, sometime in the year 1572. As a precursor to the Taj Mahal at Agra, the Tomb stands on a huge platform and serves as an important early example of Persian influence in Indian architectu­re, for which especially trained craftsmen were invited from Iran, backed by a strong Timurid connection of the Mughals.

According to Catherine Asher, one of the foremost historians of Mughal archi- tecture, the Mughals were extremely proud of their Timurid ancestry, and it is not without significan­ce that this Timurid-inspired tomb and setting continued to serve as an important model for imperial tombs in decades to come. And, as another leading scholar of medieval architectu­re, Ebba Koch has noted: Mughal imperial ideology and their fabulous artistic practices, including monuments and paintings, are inextricab­ly linked to each other in terms of highlighti­ng their power and resources.

As a family graveyard, containing over 150 graves and earning it the sobriquet of “Dormitory of the Mughals”, the structure is built of rubble masonry, using red sandstone and white marble in large quantities. The canopies on the terrace were covered in glazed blue tiles, with a six-metre long brass finial glittering from the top of the 42.5-metre high double dome clad in white marble. The gardens below with connected water channels and fountains sought to imitate the spectacula­r beauty of the gardens of heaven, supported by some finely carved Quranic verses on the marble cenotaph.

The exquisite monuments such as the ones at Humayun’s Tomb, Qutub Minar complex, Tughlaqaba­d, Purana Qila—with archaeolog­ical evidence taking the site back to the antiquitie­s of the time of Indraprast­ha of Mahabharat­a fame—Firozshah Kotla and the city of Shahjahana­bad together highlight the great Indian historical achievemen­ts through the medieval and early modern eras. Though power is now concentrat­ed in 20th-century Lutyens’ Delhi, the ramparts of the 17th-century Lal Qila still remain the site for emotional expression­s of India’s power, grandeur and humility in a manner typical of Indian confidence tempered with modesty.

The aberration­s of anarchic times notwithsta­nding, these magnificen­t monuments will continue to inspire awe. It should also encourage those in power to not only preserve these enormous marvels, but also build further—on a newer site the 9th or 10th city of Delhi and leave a mark of their grand vision for enduring future appreciati­on. Even as celebratio­ns on the recent declaratio­n of sixcentury-old medieval city of Ahmedabad as India’s first World Heritage City by the World Heritage Committee of UNESCO are somewhat dampened by the devastatin­g floods, it is time to push for Delhi’s nomination and claims for a similar status, with longer historical antecedent­s of its resilient power and splendid grandeur. Otherwise also, a walk around Delhi’s medieval monuments is a rejuvenati­ng experience, offering a glimpse of a glorious past and some inspiratio­n to leave behind something memorable for posterity.

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Humayun’s Tomb
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