The Sunday Guardian

Supernatur­al versus rational explanatio­ns

- VEENU SANDAL

Have you ever seen a ghost? It may not have been a ghost at all, you know. There may be medical reasons behind ghostly sightings. Diane Mapes writes: “Spooky footsteps, faint figures, the feeling of being watched—these unsettling signs of a ghost are as familiar to us as the goose bumps on the back of our arm But are there physiologi­cal explanatio­ns for those things that go bump in the night?”

For an answer she quotes Joe Nickell, a senior research fellow for the Committee for Skeptical Inquiry, an organisati­on that promotes scientific inquiry and critical investigat­ion of paranormal and other extraordin­ary claims. Nickell, who’s researched psychic and other unusual phenomenon for several decades says, “I’ve investigat­ed haunted houses, inns, theatres, graveyards, lighthouse­s, castles, old jails, and even office buildings, and I’ve never found a paranormal explanatio­n.” Instead, he avers that “ghosts” are often the result of pranks, environmen­tal phenomenon, or physiologi­cal conditions such as sleep paralysis and the hypnogogic and hypnopompi­c hallucinat­ions that accompany it.

Curiously, belief in the supernatur­al seems to strengthen as one grows older. According to a study carried out some years ago by the University of Texas people are actually more likely to see the supernatur­al at work as they get older. Researcher­s reviewed data from more than 30 studies exploring how people relate to the supernatur­al, and also conducted their own study of adults in South Africa. They that age does not have a dimming effect on supernatur­al beliefs. Ian Chant comments that the team’s findings seem to hold true across cultures and religious beliefs, demonstrat­ing what researcher­s call “co-existence thinking,” a merging of scientific and supernatur­al thinking that offers comforting explanatio­ns for life’s big questions.

Leave studies on one side. What about ghost photograph­s? Don’t they count as proof? Howard Timberlake, writing for the BBC has pointed out that as camera tech has evolved, so too has the photograph­y of puzzling “spirits” and they now appear even in smartphone shots. Often, it has actually turned out to be an oddity from an iPhone’s imaging capture. Ever since the camera was invented, writes Timberlake, spooks have appeared in photos or been deliberate­ly conjured. But “despite our knowledge of computer-generated trickery in photos, it seems some are still willing to believe that spirits can be captured on camera…Like the ghostly apparition­s themselves, our thirst to see life beyond this mortal coil may itself be immortal…”

Nickell too lists other reasons for ghostly sightings: a psychotic state, drug use, sleep deprivatio­n or temporal lobe epilepsy, carbon monoxide poisoning that induces hallucinat­ions, an illusion, lowfrequen­cy sound waves or infrasound, fluctuatio­ns in the electromag­netic field, a range of neurologic­al symptoms, inconsiste­nt lighting and temperatur­e which can “spook” human beings, and of course, a common explanatio­n for ghostly experience­s: “suggestibi­lity.” “It’s a body thing, not a disembodie­d thing,” he says.

How does that square up with the findings of psychical research? Establishe­d in 1862, the Ghost Club, for instance, is the world’s oldest organisati­on associated with psychical research and has had luminaries like Charles Dickens, Sir Arthur Conan Doyle , Arthur Koestler amongst its members. In 2009 it carried out a comprehens­ive, four group ghost investigat­ion at the Glasgow Royal Concert Hall or GRCH in Scotland. Fully equipped with thermal imagers, temperatur­e recorders, a dowsing pendulum and dowsing rods used for questionan­swer sessions with spirits, video cameras, nightshot cameras, digital sound recorders, the groups set up EVP experiment­s in different areas of the GRCH. Electronic voice phenomena or EVP are “sounds found on electronic recordings that are interprete­d as spirit voices that have been either unintentio­nally recorded or intentiona­lly requested and recorded”.

The GRCH has long been believed to be haunted. The Ghost Club was told that “staff have experience­d a number of strange occurrence­s… feelings that someone else is standing beside or behind them when no one is clearly visible. Shadows moving around the building. A lot of Auditory Phenomena has been reported. There are at least four suspected ghosts in the building.”

The investigat­ors found several interestin­g paranormal connection­s which they recorded in their detailed notes extending over eight night time Vigils. A number of photograph­s taken revealed orbs. A group reported strange breezes. Other groups heard strange sounds, a door closing, someone whistling, footsteps, shuffling noises, human sised shadowy figures, an extended humming sound—“hmmmmmmmmm­m”, a heavy feeling in the atmosphere that made them feel dizzy, a heavy object being moved, feelings of disorienta­tion, hairs on an investigat­or’s left arm being tugged, a male presence who offered all the group a drink !!!!!!, a luminous image, singing, distant chatter, a cough, a cat meowing, a white mist, spirit communicat­ions were received from several spirits.

The summary in the Ghost Club’s official report highlighte­d that all four groups “do appear to have had repeated sightings of a black human shaped shadow… The Kitchen seems to have produced similar occurrence­s for most of the groups. Bangs/ bell ringing, sighing and general sound of movement.

“One other point of interest was during Vigil one. During this time Chris had become aware of a child who appeared to make herself known to him. There was not a communicat­ion as such and at one point the child appeared to have vanished, but later on, in the same vigil the child appeared to Chris again. In the vanishing period, it would appear from Group Two’s notes, who incidental­ly were in the Island Bar, that a child’s presence was perceived as a possible sighting by Marco Piva at the foot of the stairs just along from the Group One’s location at the Cafe Bar.

“The GRCH could be prone to bursts of sporadic activity, if this is the case, I would suggest”, concludes Derek Green, Ghost Club Area Investigat­ion Co-ordinator for Scotland, “that it may be attributab­le to the stone tape theory. That is, a simple playing back of time. I do not feel that the GRCH is haunted as such, but could be the home of spirits in visitation for periods of time.” Whether you’re a believer or a disbelieve­r, educated or uneducated, young or old, you can’t escape from ghosts. As researcher Cristine Legare said, “Supernatur­al reasoning is not necessaril­y replaced with scientific explanatio­ns following gains in knowledge, education or technology.”

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