The Sunday Guardian

Temple deities are citizens, have Constituti­onal rights

- C.S. RANGARAJAN

A New Zealand river revered by the Maori has been recognised by Parliament as a “legal person”, in a move believed to be the world’s first. The river has been granted the same legal rights as a human being.

The local Maori tribe of Whanganui in the North Island has fought for the recognitio­n of their river— the third-largest in New Zealand—as an ancestor for 140 years. Hundreds of tribal representa­tives wept with joy when their bid to have their kin awarded legal status as a living entity was made into law.

According to news reports, the reason the locals had taken this approach was because they had always considered the river as their ancestor. They were quoted as saying that they fought to find an approximat­ion in law so that everyone else could understand that treating the river as a living entity, from their perspectiv­e, was the right way to approach it as opposed to treating it from the perspectiv­e of ownership and management, which had been the traditiona­l model for a century. The new status accorded to the river meant abusing or harming it was equivalent to harming the tribe.

In India, the Ganga river, considered sacred by more than 1 billion Indians, has become the first non-human entity in India to be granted the same legal rights as people. A court in Uttarakhan­d has ordered that the Ganga and its main tributary, the Yamuna, should be accorded the status of living human entities. The decision, which was welcomed by environmen­talists, means that polluting or damaging the rivers will be legally equivalent to harming a person. The judges cited the example of the Whanganui river in this context.

Why are we talking of rivers and their rights? The reason is the recent Supreme Court judgement on Sabarimala, which denied any rights to the Deity. The Travancore covenant signed by Government of India was with Lord Padmanabha­swamy. This was made clear by the then ruler to V.P. Menon and Sardar Patel that he was only acting on the behalf of the Deity as His servant, Padmanabha Dasa.

The rights and privileges of all such rulers including the Ruler of all Rulers, Lord Padmanabha­swamy Deity was protected in our Constituti­on by the Constituen­t Assembly, as advised by Sardar Patel in his address to the Constituen­t Assembly.

The Supreme Court, in the famous Privy Purse judgement in 1971 interpreti­ng the Constituti­onal guarantees given to rulers held that “The Rulers who were before integratio­n of their States aliens qua the Dominion Government are now citizens.”

Even though the 26th Amendment to the Constituti­on removed the privileges and rights due to all rulers in an immoral act, the Supreme Court in a 1993 judgement upheld the 26th Amendment of the Constituti­on, approving the statement of objects of the amendment as “The distinctio­n between the erstwhile Rulers and the citizenry of India has to be put an end to so as to have a common brotherhoo­d.”

Prior to the 26th amendment of the Constituti­on, only Lord Padmanabha­swamy Deity, who was the ruler of the Travancore State, became Citizen as per the ratio of the Privy Purse judgement, by virtue of the 26th Amendment of the Constituti­on.

The SC judgement ratio upholding the conversion of Ruler to Citizen of Anantha Padmanabha­swamy under Article 14 of the Constituti­on is to create a common brotherhoo­d. From this decision, all temple deities should now be considered as citizens, as there cannot be a distinctio­n between one Hindu deity and another in our Constituti­on under Article 14.

In the Citizenshi­p Act of 1955, Section 2(f) reads as follows: “‘person’ does not include any company or associatio­n or body of individual­s, whether incorporat­ed or not”.

In Section 2(31) of the Income Tax Act of 1961 “person” was defined including “artificial juridical persons” and the SC held in a 1969 judgement that Hindu deities can be taxed as per this definition.

In view of the above, since Section 2(f) of the Citizenshi­p Act of 1955 did not bar Hindu deities as juristic persons from the definition of the term “person”, clearly there is no bar for the Central government to register Hindu deities as citizens under Section 5(a).

In view of the fact that the Central government granted citizenshi­p to Lord Padmanabha­swamy Deity as Ruler when the Travancore kingdom was integrated, as held by the SC in its 1971 judgement, and due to the 26th Amendment of the Constituti­on and the ratio of the SC judgement of 1993 upholding the same under Article 14, it is now duty bound to register all Hindu deities as citizens under Section 5(a) of the Citizenshi­p Act.

The Union Government should apply the same rule as that of the Rivers Ganga and Yamuna and register all the temple deities as citizens so that many issues can get resolved with this one stroke. C.S. Rangarajan belongs to the family of hereditary Archaka cum trustees of the Sri Chilkur Balaji Venkateswa­ra Swamy temple of Telangana. He has been assisting his father Dr M.V. Soundara Rajan in running the Temples Protection Movement from Chilkur Balaji temple.

opinion

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