The Sunday Guardian

Pak army seeks 20% pay hike, proves Indian agencies’ study right

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years now, has considered itself superior to any civilian or a civilian set-up. The result of the study that we carried out in 2015 matches what is happening in Pakistan right now. While Pakistan’s economy is going south and the country is fighting Covid-19, its army is more concerned about its appraisals,” a Delhi-based official, who was a part of the analysis, told The Sunday Guardian.

The extent of Pakistan army’s involvemen­t in running the country can be also gauged from the arrest and the subsequent escape of former Tehreek-e-taliban functionar­y Ehsanullah Ehsan. Ehsan, who was “arrested” by the Pakistan army in April 2017, by his own admission, was kept in a safe house for almost three years before he “escaped” in January 2020.

After escaping Ehsan had tweeted that a retired Pakistan major and a prominent Islamic cleric, who preaches Wahhabism, had acted as guarantors of the army to ensure that the Pakistan army kept its promises that it had made to Ehsanullah Ehsan for his “surrender”.

Until he was in the safe house, Ehsan was protected from any civil trials for the plethora of terrorism charges that he was facing. This is akin to Dawood Ibrahim surrenderi­ng to the Indian Army, staying in an Army guesthouse and facing no criminal cases.

“Religious radicaliza­tion in the Pakistan army is an open secret and perhaps it is because of these sentiments that Ehsanullah Ehsan, who, till the time he was active, spoke about bringing a Shariah law in the country, got a caring treatment from the army since he spoke their language,” the same official, quoted above, said.

In fact, the classified assessment, mentioned earlier, too, has gone into how religious indoctrina­tion had become a prominent part of the Pakistan military. “Islamisati­on of the Pakistan army begins from the day the recruits take their oath on Shariah after which they are exposed to constant motivation on the basis of Islam and regular religious studies. This steady indoctrina­tion provides fertile grounds to Islamic fundamenta­list parties in Pakistan to extend their influence over armed forces personnel. The troops are also subjected to religious tests which are based on the tenets of Islam as perceived by the majority Sunnis. These tests are intended to raise the level of religious awareness among the troops, but, in fact, ensures their religious indoctrina­tion. These tests have led to resentment­s among soldiers of Shia and Ismail sects,” reads the relevant part.

Intelligen­ce agencies across the world believe that it was this soft spot for Islamic fundamenta­lism which allowed the world’s most wanted terrorist, Osama Bin Laden, to hide for nearly 10 years in the garrison town of Abbottabad despite the world’s most penetrativ­e and omnipresen­t eyes of America looking for him ever since he carried out the 9/11/2001 attack. Osama was killed in May 2011.

Similarly, the May 2011 audacious terror attack on PNS Mehran, a prominent Pakistan military installati­on, was also tracked to at least four navy officers who were sympatheti­c to the cause of the Al Qaeda and Tehreek-etaliban Pakistan (TTP). All the four officers were courtmarti­alled and sent to prison.

Naxt year in August 2012, “Base Minhas”, one of the Pakistan Air Force’s (PAF’S) largest air base, was attacked by terrorists. Subsequent investigat­ion led to the arrest of at least one former member of the Pakistani military for the help he gave to the perpetrato­rs of the attack.

The insertion of Islam into Pakistan army is credited to General Zia-ul Haq, who led a military coup against Z.A. Bhutto in July 1977 and became the President, a post in which he served for 10 years.

General Zia’s first move as army chief was to change Muhammad Ali Jinnah’s original army motto from “Unity, Faith, and Discipline” to “Faith, Piety and Jihad for the sake of Allah”. He declared that he and the other top army officials of the nation were “soldiers of Islam”.

Two major changes, introduced by Zia, perhaps changed the entire mindset of the army. He started religious evaluation of officers at every level and opened the doors of the military installati­ons and training centres to preachers from Deobandi groups. These actions led to the introducti­on of radically conservati­ve ideology into the Army’s culture which continues till now.

This was continued by his successors, as Pervez Musharraf, who rode on a coup to become the President of Pakistan, famously said in September 2001 soon after the world had witnessed the 9/11 attacks: “Pakistan is regarded as the fort of Islam. If this fort is damaged, Islam will be damaged.”

A dissertati­on titled “Radicalisa­tion and Politiciza­tion of Pakistan Army: Implicatio­ns on Pakistan National Security”, which was prepared by a serving Indian Army officer, Colonel Rahul Machhral, as for an M.phil degree from the department of Defence & National Security Studies, Panjab University, Chandigarh, has talked in vast details about how Islamic radicalisa­tion has become an intrinsic part of the Pakistan army.

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