The Sunday Guardian

Paryushan: An annual deep cleaning programme for body and soul

- MITAL KHONA KAUL

PARYUSHAN MEANS to KNOW YOURSELF, HARK BACK to your SPIRIT AND EVOLVE. It BRINGS IN A TIME FOR SPIRITUAL AWARENESS By CLEANING THE NEGATIVITI­ES. THE FESTIVAL Lasts 8-10 Days DEPENDING ON THE two DIFFERENT sects OF JAINISM.

Six million Jains world over observed the festival of Paryushan digitally last week or will do it this week depending on their sect of Jainism. What is this fervour?

Jainism is a transtheis­ticreligio­n of self-help, symbiosis and serenity. It does not believe in a boon-giver God who will fulfil your wishes. The only reason why we follow any ritual in Jain dharm is for Moksh (Liberation). Nothing else! Not for health or wealth or progeny. In fact, we believe that the tirthankar deities in Derasar (Jain temples) have already attained Moksh exhibiting a trail for us to follow.

Hence is the emphasis of self-efforts to emancipati­on. Jain ethics prescribe detailed and definite codes both for the householde­r and the monks. Paryushan is a part of the code of conduct for monks in the last section of the sacred Jain scripture, Kalpa Sutra. Paryushan : The word Paryushan is derived from “Pari” means to recollect yourself and “Vasan” means at a place; Overall it means to know yourself, hark back to your spirit and evolve. It brings in a time for spiritual awareness, making up and cleaning the negativiti­es, which is in the form of karma gets collected on our soul. The festival lasts eight to ten days depending on the 2 different sects of Jainism. Origin of Paryushan: Jain Scriptures specify the start of this Solemn Festival of Paryushan within 50 days after the first rainfall. Every year it falls in August or September depending on the occurrence of Shravan Vad ( Krishna) 12th or 13th Almanac. Its origin is rooted in the agrarian lifestyle where villagers would take a break from their agricultur­al work after the monsoon rains and harvest. Rainy Roads would be tricky to travel and increase in insects would make it difficult to travel without killing them. Hence religious monks would settle at one place in this season. This provided the householde­rs with an opportunit­y to gain a deeper insight of Jainism from them.

Why celebrate Paryushan? Even if we make a sincere attempt to live within the Matrix of high moral standards, we make mistake under the influence of our egos, giving into the complexiti­es and hardships of life. Jains take a break from the routine life and review activities of the past year in light of the teachings of Jainism. They resolve to lead a spirituall­y cleaner life ahead.

How is Paryushan celebrated? The word festival brings thought of revelry for most. However Jains celebrate Paryushan with increased ritual observance and participat­ion, particular­ly in sermons, meditation and fasting. Public recitation of the Kalpa-s tra, fasting and restricted eating, greater focus on religious obligation­s like non-violence in thought, speech and action; collective introspect­ion (PRATIKRAMA­N), exchange of Forgivenes­s (KSHAMPANA), auctions centred around religious activities to raise funds are all characteri­stics of this festival. Jains invest resources to avoid injury to any living being. Paryushan 2020: Religious leaders reminded people that adapatibil­ity and abiding Law is natural to Jains. They appealed for an inhouse celebratio­n during Covid times. Sermons were broadcaste­d on Zoom, Youtube. Scholars made discourse of Pratikaman available to all on Google Drive.. It felt like Parasparop­agraho Jivanam - all life is bound together by mutual support and interdepen­dence. For me, a working mother of two girls, this was a brilliant opportunit­y to soak into spirituali­ty overcoming the barriers of distance and time. I feel grateful.

Life’s ultimate aim is not the pursuit of materialis­m but the attainment of Nirvana with peaceful coexistenc­e. While Jainism’s history dates back to the sixth century BCE, its primary principles point toward ethical commitment­s to nonviolenc­e, pluralism, and ecological wholeness. They are deeply relevant to the contempora­ry challenges of the twenty-first century. Mital is a management consultant with a learner’s soul and a flare for research. She loves to Live and Let Live.

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