The Sunday Guardian

UK Government inadequate in engaging with faith: Independen­t review by Colin Bloom

- ANTONIA FILMER

An independen­t review by Colin Bloom and a team of civil servants titled “Does Government ‘do God?’” was published on Wednesday. The launch in the Thatcher Room in Parliament was attended by faith leaders and MPS. The review was commission­ed by Boris Johnson in 2019, and Bloom, the government’s Independen­t Faith Engagement Advisor, offers thanks to many ministers for enabling its completion.

The review involved 21,000 responses that overwhelmi­ngly demonstrat­ed faith is alive and making an extraordin­ary and valuable contributi­on to society. The UK is a successful multifaith country with strong protection­s for people to practise their religion, faith, or belief. As that landscape continues to develop, so must the collective understand­ing. However, what Bloom calls “faith literacy” amongst public servants is not comprehens­ive or current, which makes policy creation difficult. Bloom argues that government engagement with faith would be better if it was not tacit. He is recommendi­ng a new cross-department­al role of an Independen­t Faith Champion and Office to improve understand­ing, communicat­ion, and education in public service (NHS, police, schools, councils, and Whitehall).

Beyond full-time education, Bloom suggests that “out-of-school settings such as yeshivas, madrassahs or Sunday schools” should be formally registered and regulated to safeguard the mental and physical safety of children.

The review finds that regardless of changing religious demographi­cs in England and Wales, faith provides a positive framework for society and helps address some of the most pressing social challenges such as loneliness, poverty, and mental health.

Bloom divides believers into three types: ‘true believers’, ‘non-believers’, and ‘make-believers.’ The first two are the constructi­ve harmonious majority. “The make-believers are often motivated by money, ego, prestige, or power and abuse their position to promote themselves or their causes, clothing them with religion to give them divine legitimacy. Make-believers are a problem both for the government and for the communitie­s they claim to represent.”

There is a strong focus on education in prisons, where forced conversion and radicaliza­tion occur. UK Armed Forces are recommende­d to improve proportion­al representa­tion of minority faiths during recruitmen­t.

There is acceptance and importance given to freedom to campaign for belief and share religious or nationalis­tic beliefs publicly. However, in British democracy, “there is no legal definition for extremism,” and the review finds that faith-based extremism is existentia­l. Bloom offers his definition of when political ideology becomes unacceptab­le and urges the government to formally tackle the issues in the many faith-based groups highlighte­d. This does not necessaril­y mean proscribin­g groups, as not all groups demonstrat­e terrorist behaviour.

The review recommends reinforcin­g the distinctio­ns between extremist Islamism and Islam and between Islamist extremist and Muslims. Thus, the rest of British Muslims do not feel unfairly associated with violent, threatenin­g, or coercive tactics. The review recommends the government take action against supremacis­t and nationalis­t groups that use religion or religious imagery to promote their extreme hateful ideology. The review recommends improved faith literacy and discernmen­t within Sikh identity. Bloom urges investigat­ion and clear definition of any subversive, extremist, or illegal activity within certain groups. “Government should ensure that unacceptab­le and extremist behaviours are not inadverten­tly legitimise­d by government or parliament­ary engagement.”

There are further recommenda­tions to avoid faithbased exploitati­on, particular­ly financial exploitati­on. These require awareness, scrutiny, and policy reform. People vulnerable to the coercion of cults and honourbase­d abuse need specific support.

Marriage transcends faiths, but not all marriages are willingly undertaken. Bloom posits, “If government genuinely values the role of marriage in building a stable and prosperous society, it must be willing to shift its approach and commit the resources to ensure that the freedom to choose and the right to enter marriage without coercion is protected in minority faith communitie­s to the same extent as in wider society.” In the UK in 2023, forced, underage, coercive, or manipulati­ve marriage is not acceptable. Unfortunat­ely, it is thought that there are between 5-8000 such marriages a year as they are underrepor­ted across all communitie­s. “Recent cases have shown that the issue can span across various regions, including the Middle East, Europe, Africa, and North America. False preconcept­ions can mean that potential pockets of victims within other groups, such as Charedi Jewish communitie­s and Gypsy, Roma, and Traveller communitie­s, who can have strong religious conviction­s, have not received enough attention.” The review suggests faith leaders be accountabl­e for ensuring both parties are willing to enter into a marriage, and the FCDO Forced Marriage Unit “should be led at the political level by one secretary of state to ensure ownership of this important issue, and it should be adequately resourced within one department to house both the operationa­l delivery and policy work. Additional­ly, the government should record more quantitati­ve and qualitativ­e data on forced and coercive marriage, including working more closely with social services and local councils. The Forced Marriage Unit specifical­ly should record further data - especially the religious or ethnic background­s of both victims and perpetrato­rs - to identify trends and effectivel­y target campaign materials.”

Despite the harrowing revelation­s in his review, Bloom remains optimistic and confident that sincere and peaceful faith is thriving in the UK, that faith remains a force for good, and interfaith understand­ing has improved over the years. But the subject is “undevelope­d and unloved,” and in government, it is inclined to go into the “too difficult to do box.” He contends that “faith literacy is woefully inadequate, particular­ly among civic leaders and policymake­rs. Much more needs to be done to ensure that those who seek to govern our country are both cerebrally equipped and intellectu­ally curious about the subject so they can understand the people they hope to lead.” Bloom believes that every single recommenda­tion is in reach of this government and of future government­s. He hopes that an honest response will be forthcomin­g, even if the responses are selective and the other recommenda­tions postponed.

There is no doubt that a brave review deserves a brave response.

There are recommenda­tions to avoid faith-based exploitati­on, particular­ly FINANCIAL EXPLOITATI­ON. THESE REQUIRE AWARENESS, SCRUTINY, AND POLICY REFORM. People vulnerable to the coercion of cults and HONOUR-BASED ABUSE NEED SPECIFIC SUPPORT.

 ?? ?? Colin Bloom
Colin Bloom

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