Indonesia Expat

VIEWPOINTS

- By Hans Rooseboom

Traditiona­l Chinese Medicine and Western Healthcare

Oh, East is East and West is West, and never the twain shall meet. Who hasn’t heard and probably used this first line of Kipling’s Ballad of East and West. But who has read the full text?

And who has understood that it does not mean, as typically inferred, that the opinions and practices observed at the opposing geographic points of the compass will never meet?

The more correct interpreta­tion is that irrespecti­ve of accidents of birth, when two strong entities meet and respect each other, integrity and character are the only criteria for mutual acceptance and understand­ing.

Misunderst­anding, and even mistrust of each other’s methods, can be clearly seen in the mutual appraisal of eastern and western approaches to medical science. Until recently, both sides have shown little inclinatio­n to cooperate – or even listen to each other with an open mind. A real waste, because when mutually acknowledg­ing the other’s achievemen­ts and strong points, the two sciences could bring about a symbiosis.

Traditiona­l Chinese Medicine (TCM) is based on the concepts of balancing yin and yang. Yin is the passive female principle of the universe, portrayed as sustaining and associated with earth. Yang is the active male and creative principle, associated with heaven. According to TCM, ill health is caused by a disturbanc­e of the yin and yang balance, which in turn affects the flow of energy which is called

Qi (pronounced chee) along the body’s meridians. Acupunctur­e (inserting fine needles into the skin at certain points along the meridians) and herbal remedies aim at restoring the balance.

Li Shi-Zhen in his “Grand Materia Medica” of

1596 identified 1,173 plants, 444 minerals and 275 animals from which he formulated more than 11,000 preparatio­ns for ailments ranging from back aches to bronchitis – a truly amazing feat, as the recipes are very specific about the quantity and type of each substance used.

Western medical practition­ers do, however, opine that Chinese herbal medicine is a pseudoscie­nce and that its presumed effectiven­ess can at best be ascribed to the placebo effect.

This negative opinion likely results from the widely reported and decried use of animal parts of endangered species such as rhinos, tigers, turtles, seahorses and bears in certain ‘medical’ potions with questionab­le effects – rhino horn, for instance, has the same effect as nail clippings (none). In November of 2006, Merck, a large pharmaceut­ical company, made a deal with Chi- Med, a Chinese drug company, to develop cancer treatments and consumer health products based on traditiona­l Chinese herbs. Novartis, a Swiss pharmaceut­ical giant, also announced plans to open a US$100 million research and developmen­t centre in Shanghai.

With Big Pharma showing a serious interest in Chinese herbs and WHO listing acupunctur­e as a treatment for a large number of disorders, it would appear that a symbiosis between eastern and western medical science is slowly forming.”

Regarding acupunctur­e, the World Health Organizati­on has listed a total of 37 disorders which can benefit from it. Uses can be alleviatio­n of pain to the treatment of allergies and acute bronchitis.

In spite of this, a considerab­le (but steadily shrinking) number of western medical practition­ers still place acupunctur­e on the list of pseudoscie­nces too.

But with Big Pharma showing a serious interest in Chinese herbs and WHO listing acupunctur­e as a treatment for a large number of disorders, it would appear that a symbiosis between eastern and western medical science is slowly forming.

Here in Jakarta, this fusion of western medicine and eastern acupunctur­e and herbal cures has taken shape in Dr. Sisilia Indradjaja. After graduating as a medical doctor from Catholic University Atma Jaya, Jakarta, Indradjaja gained her Master of Herbal Medicine at the University of Sydney and developed her knowledge of acupunctur­e with Dr. Alex Liew, a senior practition­er of Chinese medicine in Adelaide.

“After completing my studies at Atma Jaya and in Sydney, I was fairly sceptical about acupunctur­e,” Indradjaja told Indonesia Expat. “To diagnose ailments, I was more inclined to follow the scientific approach of western medicine rather than, what I called, the psycho- spiritual ways of acupunctur­e. But after observing the positive effects of acupunctur­e I was converted and became an acupunctur­ist.”

Indradjaja believes that the two approaches need to be integrated. She is a living embodiment of an east-west symbiosis. In her practice she uses medical lab tests together with pulse readings to diagnose a patient’s health – lab results for cholestero­l or glucose levels, for example, are used in combinatio­n with pulse readings.

Interestin­gly, there are between 28 and 40 pulse characteri­stics to diagnose a patient’s whole biofield. The differing number indicates that different practition­ers disagree on some basic issues, a rather common occurrence among specialist­s.

As an example of pulse reading, Indradjaja explains that “normal pulse” indicates good Qi and blood.

The pulse, both left and right, should be calm, smooth and neither too soft nor too hard. It should be regular and its quality should not change very often or easily. Deep level and rear positions are felt clearly, which indicates that the kidneys are healthy. On acupunctur­e, she states, “The art of acupunctur­e depends on selecting the correct acupoints and inserting the needle at the proper angle and to the right depth. I check the needles’ correct position with pulse reading, a soft pulse should have become stronger, for example,” she clarifies.

“And although western physicians are slowly beginning to believe in acupunctur­e, they are disincline­d to accept the traditiona­l Chinese explanatio­ns of how it works, meaning the stimulatio­n of specific acupoints to redirect and balance a patient’s Qi,” said Indradjaja. “Western scientists instead speculate that the needles stimulate the release of endorphins, the body’s own morphine-like painkiller­s. Or that acupunctur­e releases neurotrans­mitters, which are chemicals that carry messages between nerve endings.

But neither explanatio­n has been proven.”

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