Irish Independent

Archbishop’s letter to Pope was a declaratio­n ofwar–

- Megan McArdle

WARS rarely erupt out of nowhere; they emerge. “Surprise attacks” may startle us, but once they’ve happened, we’re rarely that surprised. As we look back over the long-escalating tensions, the inciting incident seems less provocatio­n than pretext, less causal than cause.

A few days ago, the Catholic Church had its equivalent of the assassinat­ion of Archduke Franz Ferdinand: Archbishop Carlo Maria Viganò, former Vatican ambassador to the United States, published a sweeping indictment of many high-ranking Church officials for covering up sexual abuse by then Cardinal Theodore McCarrick, the former Archbishop of Washington DC. The charges reach to the heights of the Church hierarchy, to the Pope himself.

Allegedly, Pope Francis lifted sanctions imposed on McCarrick by Pope Benedict XVI despite knowing their cause and gravity, and gave him considerab­le influence over Church appointmen­ts. Viganò closes with a call for all the officials involved to resign, including Pope Francis. It is a shocking document, not least because it amounts to an open declaratio­n of war between the Church’s liberalisi­ng and traditiona­list factions.

That conflict has been operating at ‘cold war’ status since the end of the Second Vatican Council, which concluded in 1965. The Church’s liberal wing expected the council’s relatively modest theologica­l and liturgical reforms to lead Catholicis­m toward something like the path mainstream Protestant­ism took during that era: married priests, female priests, a reversal of the Church’s prohibitio­ns on homosexual­ity, divorce and contracept­ion.

The traditiona­lists rejected that path and, somewhat surprising­ly, managed to steer the Church away from it, at least until the election of Francis as Pope in 2013. But neither side has yet managed a decisive victory.

This isn’t the first time clerical abuse scandals have become a proxy battle in that doctrinal war. They are frequently invoked by both moderniser­s and traditiona­lists as evidence to support their views – the moderniser­s for an end to the male, celibate priesthood, and the traditiona­lists for the dangers of tolerating homosexual­ity, even tacitly, given that most of the abuse was committed against

pubescent or post-pubescent boys.

The best evidence we have to assess either set of claims comes from a report done by criminolog­ists at John Jay College of Criminal Justice in New York in 2011. What that evidence suggests is that both sides are wrong. The timing of the abuse, which rose in the 1960s and started to decline in the 1980s, doesn’t support causation by ancient prohibitio­ns on married or female clergy. But the timing also can’t be explained by what seems to have been a late-1970s influx of gay-identified seminarian­s.

Both explanatio­ns nonetheles­s retain a certain intuitive appeal for those who have not read the report, or have done so with a dogmatic rather than disinteres­ted eye.

VIGANÒ’S letter won’t be read dispassion­ately, either. He is a conservati­ve, and neither his career nor his vision for the Church has flourished under Pope Francis. Viganò himself has faced accusation­s – which he denies – that as the Vatican’s ambassador to the United States he blocked an investigat­ion into possible sexual misconduct by a more conservati­ve Archbishop, John Nienstedt, of St Paul and Minneapoli­s. And his letter’s indictment­s of homosexual­ity make it clear that he views this as a salvo against the Church’s liberal wing. All of these factors have been used by Pope Francis’s supporters as reason to ignore Viganò’s claims.

Certainly, the claims should be weighed in that light. But dismiss them? Journalist­s know this is what whistleblo­wers often look like: compromise­d, agenda-laden, grievance-obsessed. Sources who go on the record with reporters almost invariably have some sort of agenda, if only to see their names in print. If tips and evidence came only from the serenely disinteres­ted, the news would consist of recipes, the weather and photos of tree-climbing kittens.

But reporters then seek to confirm biased informatio­n by checking it with other sources, something Viganò has made easy to do by providing a wealth of names and detail. Right now there isn’t much to go on, but the little informatio­n available does tend to support at least some of Viganò’s claims.

Journalist­s also ask the accused for comment – something which Pope Francis has so far refused to provide. None of this is troubling enough to merit papal resignatio­n, but it does demand further inquiry.

Unfortunat­ely, it’s hard to pursue that inquiry when the wider war monopolise­s our attention. The Church can attack the problem of corruption in the hierarchy without settling its intractabl­e disputes over sexual liberalism. But to do that, it will need to form at least temporary alliances across the old battle lines and act as one Church.

And for such an alliance to work, everyone will need to decide that their common interest in vanquishin­g abusive clergy outweighs their common fears about losing the wider war. (© The Washington Post)

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 ??  ?? Pope Francis himself is among those called on to resign by Archbishop Carlo Maria Viganò over abuse cover-ups
Pope Francis himself is among those called on to resign by Archbishop Carlo Maria Viganò over abuse cover-ups

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