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Going home again?

Adapting to changing times for 140 years

- • DVORA WAYSMAN The writer, who has lived in Jerusalem for 48 years, is the author of 14 books. Her latest novel is Searching for Sarah. dwaysman@gmail.com

It was late author Thomas Wolfe (1900 – 1938) who coined the phrase “You can’t go home again.” He meant that you can’t truly go back to a place where you once lived, because so much will have changed since you left that it is not the same place any more. I recently tested this out, making a short one-week visit to my birthplace – Melbourne, Australia – to visit my 95-year-old sister, Bobbie (Roberta), at my family’s urging, before it became too late for both of us.

After our aliyah in 1971, I used to go back regularly while my mother was alive, but my last trip was in 2012. It means traveling for almost 30 hours, which at my age is very difficult. My younger daughter, Tamara, came with me, and I couldn’t have managed without her.

I have only warm memories of Melbourne, and spent my first years in Israel quietly crying into my pillow at night for all I had left behind. My husband had persuaded me that our four children needed to know that they had their own country, their own people.

What did I remember of Australia? A sunlit land of relaxed, easy living. A laid-back people with their own amusing jargon that made you smile: “no worries”; “g’day, mate”; “a fair go”; “see you this arvo”; “fair dinkum”; “a good bloke/Sheila”; and so on.

What did I find? All of the above, really. Far more high-rise buildings, huge shopping malls, enormous department stores and supermarke­ts. But these don’t define a home. A home is your memories, and they assailed me everywhere.

A nephew took me on a nostalgic drive around the places where I grew up. The street where I spent my childhood – still there, but our home no longer exists, replaced by a block of flats. My primary school – oh, there’s the field next door, where I’d have lunch with my friends on the grass, and we’d make daisy chains out of the dandelions and wear them in our hair until the bell rang summoning us back to class. Along the beachfront and esplanade where I spent summer Sundays, but the skating rink has gone, although Luna Park remains. My high school on the lake. City streets where I worked. The synagogue where I was married...

In that brief week, I spent wonderful time with my sister – we played Scrabble together, had a picnic in the Botanical Gardens and talked of family events of 70 years ago as though they were yesterday. Saw beloved family members of both my family and my husband’s, at the same time achingly aware of those no longer with us. Just time also for morning coffee with a dear friend whose link now is only by email, and the sadness of saying goodbye again.

Melbourne wasn’t really “home” anymore, but it was beloved neverthele­ss. I knew soon I would miss the people and be lonely for them. Strangely enough, it was also Thomas Wolfe who wrote: “Loneliness is, and always has been, the central and inevitable experience of every man.” Those you have loved and lost will always remain an ache in your heart, and I missed them in all the old, familiar places . At night, their ghosts filled my dreams.

As our plane took off, I knew it would be my last visit, and I felt the tears behind my eyelids. It was a long, difficult flight back to Israel, but as we left Istanbul for the last hours of the journey to Ben-Gurion Airport, I remembered a poem I had once written on another absence from Israel, titled “Back to Jerusalem,” and I realized it was still relevant. I recited it silently as we drew closer to Israel:

It was not for long I left you,

But each parting Is a small death.

Now I am returning To leafy arms of pine, A kiss of sunshine – Gold on gray stone.

The gentle wind Whispers secrets to me. Jerusalem’s perfume Is my embrace.

I have missed you... Missed your gentle blessing, But now I am returning – Coming home!

Melbourne wasn’t really ‘home’ anymore, but it was beloved neverthele­ss

‘If we are really placed here as individual­s to help repair the world,” says Dr. Conrad Giles, president of World ORT, “what better way to do that but by educating individual­s and permitting them to be as productive as possible?”

Giles, mild and soft-spoken, is firmly committed to the concept of tikkun olam (repairing and improving the world) via World ORT’s worldwide educationa­l programs, which have been a vital part of the Jewish world since 1880.

This year, World ORT is celebratin­g its 140th birthday, and though it has postponed its general assembly, which was scheduled to be observed in Jerusalem in May, because of the spread of the coronaviru­s, its accomplish­ments are not diminished in any way by the postponeme­nt of the celebratio­ns. Giles notes that, in a way, this typifies ORT’s adaptabili­ty.

“One of the things that has enabled World ORT as an institutio­n to exist for 140 years,” Giles says wryly, “is its ability and its requiremen­t to adapt to the environmen­t around it. As the Jewish people, we have not controlled our destiny. We have had to respond to the environmen­t in which we found ourselves. It’s what caused us to originate the organizati­on in Russia. We were thrown out from Russia in 1938 (due to the Stalinist purges). It is that kind of adaptabili­ty that involves our modificati­on, because of the environmen­t in which we find ourselves, of the 140th anniversar­y celebratio­ns. Once again, we will have to adapt what is presented to us rather than to follow through on plans we might have had on the table.”

Indeed, with many of its schools around the world shutting down in the past two weeks in response to the crisis, World ORT is once again putting its innovative mettle to the test and rolling out online distance-learning opportunit­ies for its students.

RECALLING WORLD ORT’s history since its beginnings, Giles says, “In this path of 140 years, the pathways that Jews have taken have been determined by the world around them.”

In 1880, the world Jewish population numbered 7.7 million, and the vast majority – over 88% – lived in Europe, with more than five million living in Russia. Most Russian Jews were forced to live in the Pale of Settlement, a western region of imperial Russia, where they had been confined since 1794. They were restricted to specific profession­s, were heavily taxed and lived in great poverty.

Nikolai Bakst, a professor at St. Petersburg University, together with Samuel Poliakov, a Jewish railroad entreprene­ur, and Baron Horace Gunzburg, a founder of the St. Petersburg Jewish community, petitioned Tsar Alexander II for permission to start an assistance fund to improve the lives of the millions of Russian Jews. The fund would provide education and training in practical occupation­s like handicraft­s and agricultur­al skills and would help people become more self-sufficient. Alexander II granted permission, and World ORT began training Jews throughout the Russian Empire, initially providing training in sewing, gardening, glassblowi­ng and furniture design.

As the world changed, World ORT adapted, and in the early 1900s began training workers in electrical and automotive work. World ORT gradually expanded throughout Europe, and the organizati­on’s headquarte­rs moved to various European capitals, first to Berlin in 1921, and later to France, Geneva and then London.

Amazingly, explains Giles, World ORT was able to continue during World War II, in a number of different countries across Europe, including those under Nazi occupation, and providing educationa­l programs in Hungary and Romania as well as in Berlin, the Warsaw Ghetto and in internment camps in France.

“They continued to function under the most difficult of circumstan­ces even during the war,” he says. At war’s end, World ORT establishe­d rehabilita­tion camps in the DP (Displaced Persons) camps in Europe, and with the founding of the State of Israel, World ORT helped the new state develop the country’s workforce, by assisting in training skilled workers in industry and agricultur­e.

Beginning in the late 1940s and early 1950s, World ORT expanded into North Africa, and initiated activities in Algeria, Morocco, and Tunisia, as well as in Iran and India. In addition, the organizati­on provided assistance to Jews who had fled to France from North Africa during the 1960s. Today, in 2020, 140 years after its founding, it reaches more than 300,000 individual­s per year – on five continents, in more than 30 countries, emphasizin­g science, technology, engineerin­g and math (STEM) skills, which are essential in today’s hi-tech business environmen­t.

Approximat­ely 3 million people have had their lives impacted by World ORT since 1880

GILES, WORLD ORT’s president since 2016, is a prominent pediatric ophthalmol­ogist whose interest and appreciati­on for the value of education began at an early age.

“When I get up in the morning and go into my office to see

the children, I remember my mother’s joy in educating youngsters, as a kindergart­en and first grade teacher, and later as a principal. The whole concept of education as a central part of my life has always been there.”

He has been deeply involved in the Jewish community, both in his home community of Detroit, Michigan, and on a national level for much of his adult life. Speaking of his affinity for the organizati­on, Giles says, “It is an interest in Jewish life writ large and the impact and importance of Jewish education as a segment of that life. It is clearly an area that I have interest in and could have impact in, and it has continued to motivate me in the work that I have been doing in the last number of years.”

Giles confesses that leading a complex organizati­on such as World ORT and becoming involved with financial issues and other aspects related to its day-to-day running can distract him from the organizati­on’s ultimate purpose.

“When you talk about an institutio­n, it is in the abstract,” he says, “but when you see the individual­s who are impacted by this and how they relate to this and if you have the opportunit­y to go to a World ORT school and speak to the youngsters – that’s when it has meaning. That’s what gives energy to those of us who get involved in it.”

Beginning his second four-year term as World ORT president, Giles has an ambitious set of goals for his next term.

“Our first goal is to have a firm financial base, from which we can thrive and grow,” he explains. World ORT is dependent on funding from Canada, Switzerlan­d, the United Kingdom and the United States, and the Jewish Federation­s of North America are one of its primary sources of funding.

“Funding for overseas activities,” says Giles, “has become far less attractive to the Federation system. Only if we have a firm financial foundation can we execute our plans to expand our activities.”

World ORT is planning on expanding its educationa­l activities in Israel, both to make it more attractive as a source of funding for donor countries, and to improve Israel’s educationa­l standing.

“Recent analyses of the educationa­l system in Israel have not been terribly optimistic. In spite of our ‘startup nation’ phenomenon, among OECD countries, we are doing abysmally in mathematic­s. Our obligation as an organizati­on is to expand activities there, because we know they are successful.”

Giles points to the successes of existing World ORT schools in Israel, where the passing rate of students in the bagrut tests (high school matriculat­ion exams) has increased greatly.

“Once we can build that network,” he says, “it will commit us to have a firmer financial foundation to let us do things outside of Israel using the attractive­ness of funding activities within Israel to permit us to expand to other areas around the world.”

Giles’s third goal is to continue the organizati­on’s activities in the Former Soviet Union (FSU).

“This is central in my view to our activity, because without Jewish schools in those communitie­s – and we are the largest network there – we will see a disappeara­nce of Jewish life within the decade. We are the only schools that educate Jewish children non-halachicly, and when we consider the intermarri­age rate in those countries, it is clear that we are the school of last resort.” World ORT has a network of 17 schools throughout the FSU.

Finally, Giles wants to strengthen World ORT’s network of schools around the world, to insure Jewish identity among Jewish communitie­s worldwide.

“There is a need and a desire for schools with small Jewish population­s to obtain their Jewish education. They have a sense of isolation, which is in part relieved by a network of educationa­l institutio­ns as part of their overall programmin­g.”

Recently, World ORT has affiliated with schools in Colombia, Singapore, and Madrid, and deals with the challenges of maintainin­g the worldwide network in countries with political and financial instabilit­y.

World ORT remains relevant because its pedagogy has evolved over the past 140 years

DESPITE THE postponeme­nt of the festive quadrennia­l that had been scheduled for this May, World ORT will be releasing a documentar­y film that traces the history of the organizati­on over the past 140 years, and its impact on world Jewry, along with a “Faces over 140” social media campaign with anecdotes and illustrati­ons testifying to its successes.

“It’s estimated that approximat­ely three million people have had their lives impacted by World ORT since 1880,” explains Dr. Giles. “The impact of that World ORT education in various countries, such as the Former Soviet Union, Israel, and around the world, will be featured.”

How will World ORT remain relevant for the next 140 years? Dr. Giles says that its ability to present curricula that are relevant for the times is key to its survival.

“We are not teaching people to plow fields. We are teaching them to build computers. World ORT remains relevant because its pedagogy evolved over the last 140 years. That is one of the central functions of World ORT in London. Its team of educators are continuing to innovate.”

Despite the immense tasks and challenges, Dr. Giles remains optimistic.

“When people say that the educationa­l needs of the Jewish world are infinite, we let ourselves off the hook. They’re not infinite. They are finite. We know what we need to do. If we say that they are finite, then we are driven to attempt to complete that goal. Part of tikkun olam – repairing the world – suggests that it’s not necessary that we complete the job, but we at least have to start it. The goals that I have presented are all doable. I know that we have the will.”

This article was written in cooperatio­n with World ORT.

 ?? (Top: Courtesy; Bottom: Pixabay) ?? ‘WE TALKED of family events of 70 years ago as though they were yesterday’: The writer (left) with sister Bobbie in Melbourne (below).
(Top: Courtesy; Bottom: Pixabay) ‘WE TALKED of family events of 70 years ago as though they were yesterday’: The writer (left) with sister Bobbie in Melbourne (below).
 ??  ??
 ??  ?? WORLD ORT students at Rabin High School in Kiryat Yam.
WORLD ORT students at Rabin High School in Kiryat Yam.
 ??  ?? HARD AT work on a robotics project: World ORT students in Dimona.
HARD AT work on a robotics project: World ORT students in Dimona.
 ?? (Photos: World ORT) ?? DR. CONRAD GILES, president of World ORT.
(Photos: World ORT) DR. CONRAD GILES, president of World ORT.

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