The Jerusalem Post

Sound and fury

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Legislator­s throughout the world strive to enact laws to better govern their societies, with varying degrees of success. Amid the results of this earnest effort there are inevitably failures due to human frailty – laws are passed that are not enforceabl­e, but linger on the books even though they were not needed in the first place.

Unfortunat­ely, the Knesset members currently engaged with passing the so-called “Muezzin law” participat­ed in this longstandi­ng tradition, by sponsoring an unnecessar­y bill targeting Israel’s Muslims that has aroused furor both domestical­ly and abroad.

The Muezzin bill, which passed its preliminar­y reading last week, seems destined to be added to the list. Despite the fact that municipal bylaws already ban noise pollution and set maximum tolerable decibel levels and impose fines for their violation, several MKs are promoting a national law under the camouflage of “noise pollution” that aims to restrict amplified calls to prayer from the country’s mosques.

Among other difficulti­es, this effort has aroused widespread condemnati­on by local Muslims as well as being characteri­zed by Jordan as violating human rights such as freedom of religion and the peace treaty between the two countries. The two versions of the bill being debated range from a ban against mosque loudspeake­rs to a restrictio­n on the times their calls to prayer would be permitted – with a proposed penalty of NIS 10,000 for violations.

A softer version sponsored by MK Moti Yogev (Bayit Yehudi) suggests forbidding the use of outdoor speakers to sound the call for prayer in residentia­l areas from 11 p.m. to 7 a.m. While this might sound reasonable to Israeli Jews, it would require our Muslim citizens to eliminate the dawn call to prayer.

Yogev said disingenuo­usly that “many people all over the country suffer on a daily basis from the noise made by the call to prayer. This is a social bill that seeks to allow citizens to rest during sleeping hours and not to be awakened at 4:30 a.m.”

Amid catcalls from Muslim MKs who interrupte­d Yogev several times, the Joint List’s chairman Ayman Odeh and MK Masud Gnaim tore up copies of the legislatio­n in front of the plenum and were ejected by the speaker. A more reasoned objection was voiced by the faction’s MK Ahmad Tibi, who pointed out that the call to prayer is an important Islamic ritual.

“We as Muslims never interfered with legislatio­n in your Jewish spiritual rituals,” he declared. “This bill is a racist nuisance. You are touching the deepest nerve of Muslims and hurting the Islamic religion. “The azzan [call to prayer] was here before the racist lawmakers came.”

In a face-saving act for Israeli democracy, Likud MK Yehudah Glick voted according to his conscience and against the coalition.

“There are alternativ­e solutions that do not demand forceful and legal coercion. It saddens me that political elements add fuel to the fire of the lack of trust between the Muslim public and the Jews of the State of Israel in order to win votes. Neither of the population­s is going to disappear from this land,” Glick said.

Attorney-General Avichai Mandelblit opposes the measure, saying existing noise laws are sufficient to deal with the situation. The Israel Police has stated that its passage could jeopardize attempts to increase law enforcemen­t in the Arab community, and instead recommends stricter enforcemen­t in areas of mixed population­s that receive a high number of noise complaints.

One small success of this enlightene­d strategy was marked by residents of the capital’s Jewish neighborho­od of Gilo and adjacent Arab neighborho­od of Beit Safafa. After four years of negotiatio­n, they agreed that the call to prayer will be broadcast over smaller, less powerful loudspeake­rs that will be directed away from Gilo.

In addition to being simply unnecessar­y, this legislatio­n undermines Israel’s efforts to explain to the world that it is not at war with Islam but just with radical Islamists, like Hamas and Hezbollah which call for the destructio­n of the Jewish state. It will also make it harder for Israel to continue making the claim that, unlike its neighbors, it is the only country in the region where all religions can pray freely.

We hope that the coalition comes to its senses and stops promoting this unnecessar­y legislatio­n. Since its inception, Israel has been a democracy where freedom of religion is upheld. This bill does nothing but undermine that standing. It is not too late to stop it.

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